Earthquake's 'The Ring Of Gyges'

Vanity, infidelity and envy once seen as transgressions, have now been normalized by the capricious acts of society. Failing to regulate to society’s ever changing norms makes one an outcast. Their actions deemed erroneous and caustic to the way of life. In like manner, this is not the first time outcasts have stayed within one’s midst. Olympian gods have defied their “high horse” by violating the canons of god like behaviour, yet instead of being isolated these Olympian gods are put on pedestals. The early people are blinded by their need for explanation that they do not see that; although the Olympians were gods they had very human frailties.

The play, Oedipus the King, written by Sophocles is set in the plague stricken city of Thebes. Oedipus, their king is determined to get rid of the plague. Sophocles extensively uses the motif of sight vs blindness both literally and symbolically within the play, sight is juxtaposed with ‘truth’ and ‘knowledge”.

In the Republic, Plato uses reason to model the ultimate form of civilization where everyone achieves his/her human potential. This should not be confused with individual equality, for Plato sees a harmonious and virtuous community where citizens are under a hierarchy and working together for the greater good of the state. The question, however, remains: How does one achieve Plato’s ideal state when there is evil and deception in the world? In answering this question, Plato puts forth two arguments: an allegory to describe the complexities and necessities of reality, and a royal lie to carry out the ideal form of civilization. In this paper, I argue Plato’s Allegory of the Cave justifies the need for a royal lie found in

At its core, is mankind essentially good, or does it use law and order to mask its evil? Through his book The Lord of the Flies, William Golding causes questions concerning the ethicality of humanity to rise to the surface of the mind. The stripping away of distractions and structure he depicts in his all-too-real novel reveals society’s true nature. As a reader studies the settings, characters and plots of Lord of the Flies and how they relate to significant events in recent times, Golding’s message of the evil nature of humanity becomes increasingly clear and impactful.

Blame can always be placed several different ways, and the accused and accusers of situations battle this all the time in literature. In one text however, several arguments can be made for one side of this ever-present schism. In this particular book, more arguments can be made to assign blame to one side of the argument rather than the other. In Homer’s Odyssey, mortal men cause their own misfortune.

People interact together to create a society. And within that society, a political system is formed to regulate and govern. However, when that society corrupts, who is to blame? The leader? Political system? Or the people? William Golding, the author of Lord of the Flies believes that the defects of society are caused by the defects of human nature, and the society must depend on ethical maturity of individuals. The novel demonstrates the defects of an individuals’ human nature corrupting society through Ralph’s failed civilization, Samneric’s fear, and Roger’s natural evil.

In our society, people are often cruel to one another in the want for personal gain, but this is restrained to mere social interactions and online in our industrial world. However, when we are separated from civilized society and the pressures that it places upon us, we are quick to turn to savage, cruel behavior to survive. Golding understood this idea, that we are only civilized when others are watching, and showed the possibility for even the purest to become affected by societal pressures in his novel, the Lord of the Flies. In order to show the role of cruelty in shaping the novel Lord of the Flies, Golding uses character archetypes, the idea of cosmic irony, and extended symbolism to highlight the inherent flaws of human nature and the potential for even the purest individuals to turn to cruel ways due to societal pressures.

Everyone likes to think of themselves as a “good” person. We believe by putting our change in the tip jar or letting someone cross the street, we have a decent sense of morals. But in reality, humans take pleasure in succumbing to their id, the primitive sense of desire and aggression in all of us. We satisfy our id by yelling at a sibling for trivial reasons or lusting for someone because of their attractive appearance. By tracking the condition of the boy's’ hair in William Golding’s allegory “Lord of the Flies,” Golding’s criticism of the civilized and savage manner is revealed.

    The difference between a wise and a foolish decision is often found in discerning when to conceal and when to reveal. This discretion in concealing and revealing is a major theme within The Odyssey. There is a proper time to deceive and a proper time to tell the truth; thus, it is crucial that one act accordingly. This importance is exemplified in Odysseus' life. When he is discreet in his timing, he achieves his goal. One example of this is the Trojan War. While the other men in the horse want to expose themselves when they hear their wives' voices being mimicked by Helen, Odysseus forces them to stay hidden within the horse (Book IV, lines 306-311). Because of this discernment and

Although humankind attempts its best at preventing evil actions, eventually evil rises above all else. While humans are living ordinary lives and living in ignorance, evil is always scheming and waiting to slide up behind the turned backs of society as depicted in William Golding’s Lord of the Flies. One could argue that this is not the case and that good deeds always overshadow evil and that evil is just an occasional blip. However, what one’s opinion of society does not outshine the cold hard facts of humankind’s natural tendencies; specifically, how things are never as they seem, how easily humans can betray their emotions and how humans choose to ignore difficult situations in the search for an easy

This story shows that the evil around us can sometimes deceive us into wrongdoing if we do not trust our moral instincts or trust those in higher positions than us. William Golding, the author of Lord of the Flies, used his work to show the public that fear can lead people to destruction and evil ways if we do not attempt to control the beast within us. The way that Golding showed his audience this, was by carefully and thoughtfully placing symbolism throughout the novel and in each and every character.

The thought of massive tornados, earthquakes, tsunamis, and other natural being the result of a powerful Greek God is simply perceived as a story in our modern day world, but this was no natural phenomom to the people of ancient Greece. In Homer's great poem The Odyssey many of these natural phenomenons were created by the powerful Greek Gods, while in the modern day article Are earthquakes on a rise? Is California's ‘Big One’ coming? written by Holly Yan a focus of scientific evidence and years of expert research have revealed a much more probable and realistic cause of these disastrous events.

Human nature is altered when there are no consequences. In the novel Lord of the Flies there are young boys stranded on an island, In order to survive the true characteristics of man come out. Some characters appear to be born angelic however some are naturally born evil. When a young boy named Roger murders a boy and rapes a pig there are no consequences. Rogers lack of remorse is then exacerbated when tossing a pebble at a young child turns into murdering a young boy with a boulder, which demonstrates that mankind's pure evil will not stay hidden when there are no consequences.

The sources I will utilize in this investigation will range from primary sources such as Aristotle’s Nicomachean Ethics and Euclid’s six books entitled Euclid’s elements to secondary sources from scholars and experts who have studied Greek Mythology/philosophy. I will also supplement my research with preliminary research from the internet, which will answer questions that my print sources cease to answer. While some of my research manifests from the ideals of Greek philosophy, other aspects of my

An analysis on the mechanism of destruction, impact, recovery, responses and future steps of the 2011 M6.3 Earthquake in Christchurch, New Zealand.