Essay on Eastern Thought in the Works of Kerouac and Ginsberg

Buddhism originated in India in fifth century BCE. In Buddha’s first sermon, he states that sorrow arises from craving and in order to stop the craving, one must follow the “Noble Truth of the Way” (Document 1). Later around 350 CE, China was invaded by central Asian steppe nomads. During this time, Zhi Dun, a Chinese scholar and author and friend of Chinese governmental officials, wrote that anyone who follows Buddha teachings and the path of Buddhism, he or she will be “enlightened in his spirit, and then he [or she] will reach Nirvana.” In Zhi Dun’s perspective, he believes that Buddhism will calm down China through its peaceful method of meditation. Due to invasions, disunity was present in the society (Document 2). As a result, many Chinese scholars saw Buddhism established order and control and found it as a way of reviving China. An anonymous Chinese scholar, who published the Disposition of Error in 500 CE, stated that he who follows the Way will gain “goodness and wisdom” in place of “worldly pleasures” (Document 3). While Confucianism was based on the idea of creating a better world, Buddhism focused more on acquiring more knowledge and being good to oneself. The monks who reach enlightenment give up their worldly views because they want peace in the world over their own desire of a wife and

Throughout history western and eastern philosophies have developed a vast segregation from one another. The geographical and cultural distance between eastern and western civilization determined massive differences between the two. On the other hand, the works of ancient Greek philosophers like Socrates, and some eastern philosophies like Taoism have many of the same or common ideas and concepts. Both eastern and western philosophies regardless of having similarities have distinctive differences when examining the view of the conception of the good. In this rgard, each philosophy is noticed to have beliefs that strive for followers to improve their lives and to be on a path of self-purification. This essay will primarily focus on

In this paper it will discuss the influence of the Buddha and how Buddhism came to America and the impact it had upon its arrival. How the American culture westernized Buddhism in their own way and how it looks today. It will also cover the difference of ethnic Buddhism and convert Buddhism in America. More specifically the objective of this paper is to explain descriptively and analytically and go over the historical time line of

In the sixth century B.C.E., the religion of Buddhism was founded in India. Seven centuries later, the religion would find itself arriving in China in the midst of the Han Dynasty. In China, there were many different views of the religion as it arrived and spread throughout the country. There were two main responses to the religion. One response was that Buddhism could stand alongside other Chinese religions and philosophies such as Confucianism, as it could do a lot of good for China; while another view was that Buddhism had no place in China, as it came from foreign people and was barbaric, stealing from the Chinese.

Looking throughout history, there are many instances in which cultures and ideologies mirror biological and scientific phenomena. Often ideas will propagate much like a species would in certain environments. Like Darwin’s finches, notions regarding religion, culture, or any other system of thought, struggle to survive through competition with other systems of ideas. Instead of having offspring that are able to survive longer, these ideologies will fight for converts to further the spread of their beliefs. But in nature it is rare that two species will actually come to learn how to live with each other, and adapt to become stronger from their interaction. Much like when Buddhism immigrated to China, carrying ideals similar to the native Daoist principles, the interaction between the two religions triggered a drastic change in both. This syncretism occurred on account of the competition in the Chinese environment. Specifically, both held similar beliefs, which caused the two to fall into direct competition. In particular, the entry of Buddhism in China was accomplished by way of using Daoist principles and former Daoist to spread their beliefs, which immediately impacted Buddhism by means of its translation. The early success of Buddhism in China forced Daoism to either adapt or become extinct. This interaction between the two caused both to adapt and develop similar religious

Through a careful interpretation of A Defense of Poetry by Percy Bysshe Shelley and Democratic Vistas by Walt Whitman, one can gain a holistic sense of poetry, what it is and what it does, that can be applied to literary texts of all times. One can better understand Allen Ginsberg's "America" through an examination of the aforementioned texts as well. The literary merit of the poem is best recognized through Walt Whitman's Democratic Vistas, although Percy Bysshe Shelley's A Defense of Poetry also contributes some very critical parallels to the poem and its characteristics.

Century apart, Allen Ginsberg and Walt Whitman share similar cultural, political and moral values, which they express in their literary work. Whitman’s writing is considered controversial for the eighteen hundreds. He sets the stage for generations to come breaking way from the strict Victorian poetic tradition by writing in free verse. Ginsberg follows his footsteps when composing his poem “Howl” by writing in long lines almost resembling prose and subdividing the poem into several parts. Likewise, he uses numerous repetitions to achieve rhythmicity of his verse. Ginsberg’s poem is heavily influenced by Whitman’s philosophy. The works “Song of myself” and “Howl” are similar in ideas, structure and underling themes. The two authors protest against old traditions imposed on the individual by corrupt society, stand against conformity and put emphasis on the need for change. They identify with their generation and dwell on themes such as sexuality, religion and the state of American society.

In “The Daodejing,” Laozi, similar to many prominent Chinese philosophers before and after his time, discusses his unique perspective of the “Way.” There is much controversy, however, regarding whether Laozi was the actual author of this text or was even a real person, and “his” work is thought to have been a composite. (For the purpose of clarity, throughout this paper, the author(s) of “The Daodejing” will be mentioned as Laozi.) Laozi’s vision of the “Way” is exceptionally challenging to define using words because of its metaphysical nature. Although this term is somewhat difficult to envision, it is what mankind should aspire and take action to be aligned with. According to Laozi, in “readings in Classical Chinese Philosophy,” the “Way” (or dao) is the “source, sustenance, and ideal state of all things in the world” (Laozi 158). It can be best thought of as the underlying guiding force of all events that occur in the universe, and mankind is closer to the “Way” when they realize that all things are interconnected and have an effect on one another. As might be expected, this vague definition isn’t a foolproof depiction of the eighty-one chapters in the “Daodejing,” but one is able to grasp a basic understanding of Laozi’s ineffable doctrine. Although numerous chapters are meaningful and could provide substantial analysis, this paper will focus in on Chapter Twelve. Ultimately, this chapter adequately and efficaciously compresses the teachings of “The Daodejing” into

In this essay, two world religions will be compared to see how similar and/or how different they are; these two religions are Confucianism and Buddhism. Confucianism speaks about the wise thoughts that Confucius came across throughout his life. Buddhism speaks about how to acquire great knowledge throughout life. Confucianism was founded by a Chinese man, but Buddhism was founded by an Indian man. These quick comparisons show how the religions differ, but more detailed comparisons will be seen throughout the essay.

In Allen Ginsberg’s “America,” the speaker angrily blasts America in a one-sided argument. In this poem America is personified and is addressed by the speaker as if it were human. After calling himself America the speaker asks several rhetorical questions that make the reader think about America’s ethical and moral values while questioning its goals and ambitions. In essence, the speaker presents to the reader those unanswerable questions that neither himself nor him as America are able to answer.

Importantly, this work avoided a Marxist analysis of the commodification of religion such as is described by the Comaroffs. In doing so it avoids claims about authenticity that end up as essentializing Buddhism, and instead shows that it “is not a static entity; it is continuously created through space and time” (16). Another important epistemological consideration is Scott’s treatment of Orientalism and the rationalization of modern interpretations

Allen Ginsberg was one of the founding fathers of what is considered the Beat Generation and the Beat Movement. Throughout his entire life he wrote multiple poems which voiced his certain opinions and thoughts about what America had been going through at the time. American poet, writer, and philosopher, Allen Ginsberg uses his life experiences and ideas on resistance, freedom, and the Beat Movement to express specific ideas within his poems.

Buddhism in the twenty-first century is still applicable in such a fast paced and confusing world. Despite all of our advanced science and technology, we understand even less our reason for existing and we know more than ever just how big the universe is and how uncaring. These circumstances drive people to seek out spirituality even today in order to achieve the basic comfort required for them to conduct their daily lives. The recent episodes of tremendous violence have placed an unsavory patina of stifling ignorance over the religions of Christianity and Islam as they continue to carry on like demented spinsters in the decaying finery of their former glory with no intention of acknowledging the catastrophe of their current circumstances. Buddhism, with its sterling values of moderation, peace, and detachment from the impermanent things of this world, now appears dignified and splendid as the ancient beauty of Asia to modern seekers. No longer do we seek judgment and rigid, inexplicable rules from our God, with the hellfire and damnation that once drove us onward. We crave logic and sense from our world and in those circumstances, this faith tells us that lusting after expensive cars and clothes which we do not need will make us miserable. That is easy to understand. That makes

Yin – yang is a Chinese philosophical way of embracing human thought which considers two dimensions including humanity, character, and situations in life. This philosophy emphasizes that two complementary forces exists in the universe that are mutually opposed to one another but still remain in unity. According to “Hegelian, Yi-Jing, and Buddhist Transformational Models for Comparative Philosophy”, it is believed that the two forces are dependent on another and are well balanced (Robert 6). This paper intends to explore the major aspects of yin-yang way of thinking, how it affects the Confucius and Lao Zi ways of viewing happenings in the universe and the application of this kind of thought to the contemporary society

What Allen Ginsberg did in 1955 was unthinkable. In the midst of McCarthyism and severe anticommunist sentiment, he wrote a poem in which he admitted having belonged to the Communist party. Yet, even more surprising was that he didn't stop there. In his poem "America," Allen Ginsberg challenges the beliefs and values that the United States has always cherished, leaving no stone unturned, and no feather unruffled. Always the cynic and revolutionary, Ginsberg slaughters the sacred cows.