Research Paper on Eavan Boland
Born in Dublin in 1944, Eavan Boland is perhaps one of Ireland‘s greatest contemporary poets. She is a well educated woman who knew at a very young age that she was destined to find her path in life through literature. Being removed from her homeland at age five to live in London, she found herself next living in New York at the age of fourteen because of her diplomatic father. In the early stages of her teenage years, Boland met the Irish poet Padraic Colum at a party hosted by her parents. She asked him if he had known Patrick Pearse, an infamous Irish revolutionary figure. He responded that he had, giving her the answer she wanted (Battersby).
Boland's work and her life has been shaped by the
…show more content…
This began the process which has always set her outside the ruling body of male Irish poets.
Boland says of her feelings surrounding herself and her male counterparts,"I'm not a separatist - I've never believed women poets can walk away from the body of poetry that exists. In the powerful debate which exists in and out of the academy I agree with those who think the real opportunities for women in poetry lie in destabilising the canon, not separating themselves from it. Besides, I have lived in the ambiguity as a woman poet of deeply honouring the work of male poets while at the same time wishing to contest some of the assumptions apparent in that work" (Battersby).
She cannot, however, be called a post-feminist. In a magazine interview with journalist Eileen Battersby, she is quoted as saying,"I don't accept that womanhood is a state we can somehow historically transcend. It is a human condition, not a historic one and as such is a very rich, central part of imagination, not only of social consciousness." Although she is a feminist, she is not a feminist poet. She proves this by saying, "Poetry begins where the certainties end. I would have to say as someone who has benefited from, and is honoured to consider themselves a feminist, that literature must not be bent out of shape to accommodate an ethical position. Freedom is single. Women writers have struggled to be heard in this century and it is very important they are not part of silencing anyone
In the poem “It’s a Woman’s World,” Eavan Boland uses many poetic devices such as alliteration, simile, and enjambment in order to explain life from a woman’s point of view and how women have lived the same since the beginning of time.
There are many female writers, some known better than other. Female writes most of the time focused their stories in experiences or personal point of view on what is going on around them. Other women write fiction of unusual worlds and character that people can relate to with the struggle or experiences. Margaret Atwood the “Canadian nationalist poetess is a prominebt figure concerned with the need for a new language to explore relations between subjects and society“ (Omid, Pyeaam 1). Atwood wrote her first novel called, “The Edible Woman”; this first novel categorized her as feminist, based on the main character of a strong woman. In an interview with Emma Brockes, Atwood affirms, "First of all, what is feminism? Second, which branch of
Despite the achievements of women in many different fields, society still attempts to limit women to certain roles. Furthermore, in the poem, women “… are defined […] by what [they] never will be,” (lines 19 - 21); once again, the author claims that women are defined by what they are unable to do because of gender bias. Instead of being given the chance to be influential, they are continually limited to staying at home or doing jobs “meant for women.” Finally, Boland tells the tutor that women “…were never on the scene of crime,” (lines 27 - 28). This serves as a metaphor for how women are never allowed to do important jobs; instead, they are left at the sidelines due to the repeatedly ignored restrictions placed on women by our gender-biased society.
Not only is this an opinion that she would not dare to speak aloud like many women, but an opinion that shows the insignificance of women in society. By society I mean as a worker,an artist, writer, really anything that isn’t their designated role as mother and or wife. Writing and journals specifically are a great form of expression and have been for a significant part of history, and journals like this, although fictional help give an insight to how women felt, and feel when they are in a world dominated by men.
The women’s rights movement of the 1970s and the push for gender equality have inspired many people from all around the world. Nancy Senior, a Canadian poet, explains the desire for this movement in one of her works. As a poet, more specifically, she has the potential to define it with her theme and use of figurative language. Nancy Senior used satire as a means to convey a message about women’s rights during the 1970s in her poem, “St. George.”
In lines 15-17, Bradstreet comments on her “foolish, broken, blemished Muse” as something that can’t be fixed or mended because “alas, no art is able, / ‘Cause nature made it so irreparable.” We get this sense that Bradstreet sees her female gender as something broken and unrepairable. The English Oxford Dictionary defines a feminist as “an advocate or supporter of the rights and equality of women,” and our definition today hasn’t strayed from that. Bradstreet comes across in this double voice that 1) supports women and encourages their success, but also 2) is feeling as though her womanhood is what is holding her back. It’s that second voice that overshadows the first one, and has modern feminists criticizing Bradstreet’s early writing. In Harvey’s article she includes commentary from critics who are interested in Bradstreet’s position as a female poet within a male poetic tradition, and she writes that they “almost inevitable comment on ‘The Prologue’…Many find these early ‘public’ poems ‘imitative’ or ‘derivative’ and favor instead Bradstreet’s later ‘personal’ poems for either their more feminine or their more expressive qualities.” More specifically they talk about Bradstreet’s line of the “carping tongue” (25). Though it’s not sure as to who she’s referring to in this line, readers
Sometimes I see her as a feminist and sometimes( I can't say anti-feminist), The proper description is a semi -feminist ( this is my opinion ) .CUZ
Akin to intersectional romance fiction, poetry is equivalently as radical. Poetry magnifies the significance of language as a revolutionary tool, one that liberates women and cultivates an environment in which women are free to address their aspirations and anxieties while condemning the ideals of a society that operates under the canons of male chauvinism. In a collection of letters published as a tribute to the late Audre Lorde in Off Our Backs, a feminist newspaper journal written for women by women, one anonymous contributor discusses how Lorde “encourages all women to find their own means of expression, their own poetry to value and to use” (Tyler 32) in her piece “Poetry Is Not a Luxury”. In the piece, Lorde discusses how for women, poetry is not a nonessential indulgence, as Caucasian men throughout history have suggested through how they render poetry as an opportunity to “cover [a] desperate wish for imagination without insight” (Lorde, “Poetry Is Not a Luxury” 36). Lorde contends that poetry is a “vital necessity of [the] existence” (Lorde, “Poetry Is Not a Luxury” 36) of women because it establishes the infrastructure on which women “predicate [their] hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action” (Lorde, “Poetry Is Not a Luxury” 36). Lorde’s text motivates women to exercise “the power of the word, a freedom for women greatly feared by…patriarchal society” (Tyler 32). Lorde states the poetry
Feminism as we know it began in the mid 1960's as the Women's Liberation Movement. Among its chief tenants is the idea of women's empowerment, the idea that women are capable of doing and should be allowed to do anything men can do. Feminists believe that neither sex is naturally superior. They stand behind the idea that women are inherently just as strong and intelligent as the so-called stronger sex. Many writers have taken up the cause of feminism in their work. One of the most well known writers to deal with feminist themes is Margaret Atwood. Her work is clearly influenced by the movement and many literary critics, as well as Atwood herself, have identified her as a feminist writer.
Kate Chopin was a feminist in times when feminism itself only began capturing minds all over the world. She wrote a short story that can now be a hymn for this fashionable movement. She imagines a world without men, instead of openly blaming them for her unhappiness. This is a world of freedom, bright future, unclouded skies and open windows. And “she saw … a long procession of years to come that would belong to her absolutely. And she opened and spread her arms out to them in welcome” (Chopin 2). This is certainly a point of view that was highly accused back then, but it can be accepted even with a bit of a humour nowadays.
Feminist Criticism is described as literary criticism to presents different perspectives on how literature discusses issues of gender, focusing on education, financial and social difference in a male dominated society. Critics revolve around power relation between the two genders. They also review how females are represented in different texts and literature and how such representation is sufficient. In addition, feminist critics in politics present literature that seeks to raise consciousness about the important role of women and highlight how language is misused to marginalize women. Influential figures of this form of criticism are George Eliot and Margaret Fuller. They are two who mainly came up with the idea of Feminist Criticism and the basic principles followed by others today. Some famous authors who wrote through the lens of Feminist Criticism are Ellen Moers, Alice Walker, and Tillie Olsen... These writer’s focus on inequality between women and men. Many stories have been written using this thought process as the catalysts for the work.
Amy Lowell is an American imagist poet who uses descriptive language to create specific images in a readers mind. Set in the Victorian era (1800’s,) the dramatic monologue ‘Patterns’ explores the restrictions of unmarried women in society and the desire for freedom. My view of these issues is that of a feminist reader living in a democratic modern day society, where men and women live in a state of equality and have the right to express their opinions. A feminist reading focuses on the specific treatment of women. Through Lowell’s wondrous use of the poetic techniques, primarily visual imagery (symbolism, repetition, contrasts) and poetic voice (persona and tone,) a modern day feminist reader’s negative views of the restricted lifestyles
Pato's lament in this passage concerns regional and national exile, speaking indirectly to the sense of nomadism and diaspora which characterizes contemporary Ireland in an increasingly global world order. Because there is no work in Leenane, he has had to emigrate. In London, Pato has endured horrific working conditions, low pay, and disrespect-factors which ultimately force Pato to immigrate to America. His constant wish to return to Leenane while on the job in England signals a concomitant desire for a stable national identity. But this wish is not nostalgic, given Pato's admission that :
The role of women in the society is always questioned and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was extremely negative; they were expected to stay home and fulfill domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.
What necessary tasks does Judith Butler identify for feminist criticism? How is her articulation of and response to these tasks characteristically "postmodern"?