Ebonics Simply Means Black Speech

English is the standard language of America. In the essay “Nobody Mean More to Me than You and the Future Life of Willie Jordan” by June Jordan, Jordan demonstrates and confirms that Black English represents African Americans’ identity, and how the language should be taught. June Jordan, examines the black dialect in United States and evaluates the pros and cons that normal language can have on those who speak black english. Jordan believes if that a specific language of a race is not recognized, then the race, identity and authority as a one are ignored. June Jordan begins the essay by introducing a course she had taught “In Search of the Invisible Black Woman.” She commits most of the essay to describing her personal experience in this college course as well as a different one, “The Art of Black English.”

The Merriam Webster dictionary defines “African American,” as an American who has African and especially black African ancestry. Being born in the United States and being American I have always been classified as African American, because my skin was dark, my hair was tightly coiled and because my parents were black. As a black child growing up here believed I was African American because my parent were African. I knew Africa from the Lion King and National Geography. I knew of the music because it played on a loop in our Georgia home, when I was trying to watch Disney or Nickelodeon. I knew of the food, because I was made to eat it instead of McDonalds. So to me, Africa and Africans where distant, it belonged in the world of fairytales.

The West African bardic tradition refers to the passing on of empirical knowledge from elders, known as griot, via a media of rapping, which occurs as a tradition where “the grandfather...bring[s] all the immediate children around him to rap.” This tradition is the expression of historical culture and lessons via a media of poetry, rhythm, and music. The role of

Johnson uses words like “disdainful”, “magnificent”, “pompous”, “incompetent”, “imitate”, “supercilious”, “arrogant,” “meed,” and bold to describe the Negro in Harlem and to show their ‘supercilious’ nature towards other cultures.

With a background affected tremendously by the dark history of African Americans, language has become a significant problem to what the term Black English really means to different people. In If Black Language Isn’t a Language, Then Tell Me, What Is, James Baldwin attempts to analyze what a language really means and how Black English evolved to fulfill an important role for Americans. Black English sounds proper to blacks, but to whites it may not be a proper use of language. Throughout this essay, Baldwin uses a specific tone and relates to his audience by opening his mind to both emotion and logic while still upholding his credibility. Baldwin tries to persuade the audience to respect the language of Black English using his personal experience. The history of different languages mentioned in the essay is used to help convince the audience of thinking about the term language from a new perspective. Whites and Blacks both may speak the same language, but that does not mean that they understand each other because the language can be spoken in different matters. As Baldwin states, “The white man could not possibly understand, and that, indeed, he cannot understand, until today”. A white man or black man had to be careful about the words they used in front of each other because some words would be considered offensive for one another. Baldwin uses African American language and culture to reveal the impact that the English language Americans use has created.

Through out history society has created many stereotypes and assumptions based on race and nationality to confine us into categories. The reality is not every individual fits a specific category because we are unique even within the same ethnicity group. In “On Being Told I Don’t Speak Like a Black Person” Allison Joseph illustrates some speech stereotypes that come hand in hand with her racial background and how even people from the same racial background and house hold don’t all sound a like. The author portrays that race and linguistic has a huge impact on our daily life and how society sees her different to others. Also, her own identity is being put in to question base on a linguistic stereotype. Furthermore, base on ones racial orientation society already have a certain expectation of what they assume the person is capable of and an expectation of how one acts like. When we put stereotypes on individuals we discrediting the individuals identity, we are making those people part of a group base on a assumption and stereotypes can not be used to describe a who group because not everyone fits into a certain category.

From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern for the suffering they all endured. Music, songs, and dances as well as remembered traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art

In James Baldwin's “If Black English Isn't a Language, Then Tell Me, What Is?” and George Orwell’s “Politics and the English Language” it is evident that both of these authors have their own interpretations, and understanding of language as a political instrument. In spite of their differences they also have a few similarities. For Baldwin language was a powerful tool giving blacks a voice, allowing them to express their uniqueness and empowering them, whereas for Orwell believed that language controlled thinking and writing. Both of these authors had different perspectives towards the topic of language but the same desires when it came to expressing their perspectives. They both believed that the powerful could use language, to control the powerlessness.

When we hear the terms “slave” or “slave trade” the first thing that comes to mind is African Americans. Slave trade a term taught often in history classes has a meaning that has now become synonymous with African American. There term trade summons up images of exchanging goods for service. The sad truth is that this has not become a common sequence, almost like a math equation whose answer is always African American. Some useful ways to talk about slave trade is by restoring humanity to the millions who died under the racial global order. By referring to slave trade as “european slave trade” we are able to disconnect the word african from slave trade however, it gives the audience the wrong idea concerning the awful things these people went through. We need to bring humanity back to the name of the African Americans.

James Baldwin was an American novelist, essayist, playwright, and social critic. In the article ''If Black English Isn't a language then tell me what is?'' James Baldwin's asserts an argument as how Language is like the ID of people, it can identify, as well as define people. Due to the characteristics it has it can be defined as a persuasive essay. It attempts to persuade the readers to be on the writer's side, or accept their point of view. The article is about the history of black slavery will always be a boundary between black and white people, as it can never be forgotten. This significant essay was written in the 1970s. It talks about how language is not merely used for communication, it can be used to classify people with different social backgrounds and class. He used examples like how people in England talk make sense to their own people and not everyone else to demonstrate his thought of why Black English is not recognized as a real language. The reason is that Black English is creation of the black diaspora. In addition, he thinks that white man never meant to teach the Blacks English, the sole purpose of it was for the blacks to understand with the white people are saying so they can serve the white people. That is also the reason why he thinks black child are lost is that children can't be taught by people who despise them. I find it to be an interesting idea. He talked about the origin of black people going back to slavery. The inability to interact with each other made them create black English. Which was their own means of communication. I think that this article has a lot to say about the impact that language has on African American people and his positive approach is supported with strong historical evidence, and the authors anger behind this writing makes it stronger. However, the assumption about education makes the article weak.

Language is the inevitable medium which people use as a means of communication. However, how that person uses the language that they have varies. Some view language as a persuasive political instrument and others view it as a means of expression and empowerment. In the essay “If Black English Isn’t a Language, Then Tell Me, What Is?” by James Baldwin, he was able to illustrate the history of the discrimination of language and how Black English is not accepted as its own language. Baldwin also shows that due to the lack of acknowledgement of Black English, it lacks the power it needs to empower the people who speak it. In the essay “Politics and the English Language” by George Orwell, he was able to break down language and explain how language shapes reality. Orwell states that the he is not considering the literary use of language, but language is an instrument of expression and the promotion of cognitive deliberation and persuasion. Furthermore, both these authors agree that language is a political instrument, however, Baldwin uses this instrument to unite people and Orwell uses the instrument to persuade people.

While in Barbados, Ligon writes about cultural adaptations which are evident between the European and African inhabitants. Ligon knew a slave named “Macow”, he entered Ligon’s house only to find Ligon playing a musical instrument (called the “Theorbo”) and singing a song to it. Macow waited, watched, and listened attentively to these noises the Theorbo created. What caught Macow’s interest was the fact that the Theorbo made different pitches in sounds. All Macow knew was the drum, and how it was only capable of making a single tone. Ligon stumbled across Macow a couple days after this had happened. He noticed that Macow had a large piece of timber in which he was trying to duplicate the sound of the Theorbo. What Ligon points out in this story is the fact that some of the African slaves (or servants) actually have the potential to learn the Arts. Macow adapted to Ligon’s cultural practices and tried to duplicate them with this act.

First, we must take note that all African American music, including Jazz, R&B, and Hip-Hop, descended from Africa. When slaves were brought over to America, their culture and traditions were brought along with them. This included the ancient tribal rhythms and musical traditions that took place among the griots of West Africa. These African traditions of tribal rhythms and chants led to become more than what anyone expected. According to RM Hip Hop Magazine in 1986, it is stated that “Rapping, the rhythmic use of spoken or semi sung lyrics grew from its roots in the tribal chants and the plantation work songs to become, an integral part of black resistance to an oppressive white society.” Chants and songs gave African Americans a sense of freedom and expression, something that was very much needed during the times of slavery. Eventually these chants and rhythms led to create the musical genres of the blues and urban jazz. During the late 1960s and 1970s, Toasting–which is the act of talking or chanting over a rhythm

Since the late 19th century doctors and physicians have worn the white coat as a symbol of their medical training. Virtually every medical school presents their graduates with a coat in what is known as the “White coat ceremony” to signify their becoming a doctor. White symbolises light, purity and goodness, similar to what doctors try to provide. Pre 19th century doctors wore black as it was professional attire, another reason was seeking medical attention was seen as a last resort and they were on the verge of death. The colour black traditionally symbolises death and evil in European culture. To encompass both aspects black and white will be incorporated into my design, half the coat will be constructed in black and the other half white,

If a non-Ebonics speaking person hears Ebonics, a dialect of English with slang,they may assume the person is of low intelligence, and is a criminal or violent in nature. Ebonics is a language that is widely spoken among many African Americans as well as those from very southern states. For example, in my town we have what we call “Rednecks” who have their own language. I understand it but I have personally come into contact with people from up North who cannot understand a word of what that person is saying.