Eco-Spiritual Concerns in Hermann Hesse’s Siddhartha

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

Siddhartha becomes a rich man and soon loses his desire to search for Nirvana.  Along with Kamala, a man named Kamaswami influences Siddhartha.  He convinces Siddhartha that material possessions can "fill" his life.  Siddhartha takes the advice, and he begins to live his life for money.  He starts to gamble and to compromise his true beliefs for material pleasure. While living in the village, Siddhartha slips into a deep depression.  He feels that he has lost a part of his soul, and he attempts to commit suicide.  However, during this attempt, Siddhartha becomes reborn and longs once again for Nirvana (http://splavc.spjc.cc.fl.us/hooks/ew/SmithSidd.html).  At this time, Siddhartha meets a ferryman named Vasudeva.  Vasudeva fascinates Siddhartha the way Buddha did (Welch 71).  Vasudeva tells Siddhartha that the way to find inner peace is by listening to the river.  He also tells Siddhartha that the river will teach him two things; however, Siddhartha must learn these things on his own.  Siddhartha's relationship with the ferryman is the key for Siddhartha to reach Nirvana.  Eventually, Siddhartha takes the place of Vasudeva as ferryman, and he soon attains

In order to find an answer he would look elsewhere. This is what led him to discover the samanas a group he felt he needed to follow. When denied by his father Siddhartha for the first time defied him and stood with his arms crossed in a battle of wills. Siddhartha joined the samanas with his demands met by his father but his journey proved fruitless “But though the paths led away from the ego, in the end they always led back to the ego. (Hesse 15).” Siddhartha wanted the knowledge of the samanas so he could find his own peace. This proved to be inadvertently ironic as the acquirement of knowledge through the samana teachings led to the flourishing of his ego which he was trying to rid himself of. This perpetuation was not helped by the vastness of knowledge he had as a Brahmin. This circular path led him nowhere and Siddhartha soon left the samanas to see a Buddha. The leader of the samanas did not want him to leave for he did not believe the rumors of the wise Buddha. Then “The old man went mute, his eyes glazed over, his will was paralyzed , his arms dangled: he was helpless, overpowered by Siddhartha’s enchantment (Hesse 22)”. The samanas wish to lose the self (ego) but their leader was selfish. Ironically he did not live up to his own doctrine of life. The leader's behavior reveals that Siddhartha would of never have found peace through them if the leader couldn’t. Siddhartha did not learn nirvana from

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

As Siddhartha learns how to rid his self he begins to defeat all of his desires. “His wound was healing, his pain was dispersing; his Self had merged into unity.” (111) Siddhartha successfully achieves enlightenment and nirvana with his friend Vasudeva. Coincidentally after many years the path of Govinda and Siddhartha align and Govinda finds himself not far from where he began in his goal to attain

“Yes, he thought breather deeply, I will no longer try to escape from Siddhartha. I will learn from myself, be my own pupil; I will learn from myself the secret of Siddhartha.” (Page 32)

Govinda, Siddhartha dearest friend and confident, is often viewed as his Siddhartha’s follower, or as his shadow. In the beginning, Siddhartha goes with Gotama to hear the teachings of the Buddha, and Govinda remains with Buddha to become his disciple. Siddhartha believes that each person must find his or her own way to

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand

After three years, Siddhartha realizes that he is not progressing toward his goal. He had learned all the Samanas could teach, and "he lost himself a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it" (15-16). Siddhartha discovers this was not the path he sought; escaping from one's Self did not bring one to salvation. His wisdom grew when he accepted there was another path and this short escape from Self is experienced by others in a quite different way such as people who drink numbing their senses like he did with the Samanas. He sees that in truth, there is no learning and that his questioning and thirst for knowledge could not be satisfied by teaching. Seeking another path, Siddhartha hears of a Buddha named Gotama, and with Govinda, who also chooses to leave, ventures to see him.

You go outside on a beautiful sunny day, it's gorgeous outside in the daylight you’re enjoying yourself often playing on your own wandering around and you are completely aware of your surroundings. Suddenly it turns pitch black, it's nighttime. You’re lost and frightened, completely alone you stumble not completely sure what you are doing. Without the help of a few travelers and your own “gut” decisions, you're able to make your way back into the light. Like a weight has lifted off of your shoulders and you are freed. Similarly with the story of Siddhartha, by Hermann Hesse, which tells the tale of a young man, Siddhartha, a respected son of a Brahmin who breaks away from traditional way of Ancient India on a journey to find inner peace

He then decided for him to answers his questions he must change his lifestyle from a luxurious one to a more humble one just as a samana. However he did not find nirvana and on the contrary he discovered how the oldest samana was sixty and had not yet reached Nirvana. This led him to move again and look for Buddha. When he found Buddha he then again found fault in this teachings. He explained how Buddha reached nirvana through his own experiences. He, nonetheless, persisted he couldn’t reach nirvana through teaching causing him to yet again move. Ending him to leave his loyal friend, Govinda, yet taking Buddhas adive of not beng too clever. All through the story Siddhartha depicts how through the changes he decided to make took him a step closer to Nirvana and to answer his questions of what the good life is. He does through the willingness to changing his teachers and surrounding to learn

Siddhartha felt as if he can’t learn by just hearing the Buddha’s experiences. He believes he needs to experience these things himself to truly reach his own self. As Siddhartha leaves the Buddha, he realizes something different inside of him. He no longer needs a teacher. From his teachers, he was able to discover the Self. Siddhartha says “Truly, nothing in the world has occupied my thoughts as much as the Self … that I am Siddhartha" (38) However, he only succeeded in fleeing from it. He was consumed in finding the self, that he lost sight of it. Instead, he realizes that "I [Siddhartha] will learn from myself, be my own pupil; I will learn from myself the secret of Siddhartha" (39).

He wanted to follow Siddhartha, the beloved, the magnificent. And if he ever became a god, if he ever entered the All-Radiant, the Govinda wanted to follow him as a friend, his companion, his servant, his lance bearer, his shadow." (2)

Siddhartha lived the rest of his life as a ferryman. He believed that nobody could ever reach perfection, or be a saint man that felt no pain or temptation. “The world, my friend, Govinda, is not imperfect, or on a slow path towards perfection: no, it is perfect in every moment, all sin already carries the divine forgiveness in itself” (147). Life was eternal and time did not existed in his eyes. He no longer pursues a higher calling to perfection or the teaching from others gods. The rest of his life will be as it had to be, everything happened for a reason, and every obstacle had to be