Ecofeminism And The Ecology Of Feminism

Intersectionality between different systems of oppression and domination is relevant to Okereke’s article as he states, “The ‘unavoidability of justice’ in the pursuit of environmental sustainability resides in the fact that environmental issues are not distinguishable but rather interwoven, into the fabric of racial, social and economic injustice.” (Okereke 117). Environmental costs and benefits are often distributed such that those who already suffer other socio-economic disadvantages tend to bear the greatest burden. The co-domination of women and the environment is supported by the current power structure upheld by the dominant narrative that Okereke highlights in his article, which discusses the exploitation, over-production as well as over-consumption of natural resources leading to environmental degradation and global climate change.

Rachel Carson’s Man and the Stream of time possesses enlightening perspectives of nature that have been marinating in her mind for ten years. Her writing reflects upon the effects that man has on nature and the role he plays in the ever changing environment. Her sole observation is that it is man’s nature to want to conquer the world, but nature is not one to be conquered. The writer affirms that nature is an entity that must be dignified, Like English poet Francis Thompson said, “Thou canst not stir a flower without troubling of a star.” Most environmentalist would agree that nature is not stationary, we cut the trees now today, its not just the trees that disappear ten years from now. As humanity advances, we create a multitude of

Understanding feminist issues conceptually helps to understand environmental issues. The conceptual framework of the identical dominations of women and nature is oppressive and patriarchal, which justifies the oppression. The three main components of oppressive conceptual framework are vertical thinking, or thinking in terms of rank, value dualisms, or exclusive oppositional ideas, and the logic of domination, which is the logic structured to lead to the justification of subordination. The logic of domination component, when coupled with the the other two components, creates the problem of subordination justification and

In Paul Taylor’s essay, “The Ethics for Respect for Nature,” he argues that… In this paper I will first describe Taylor’s concept of “respect for nature.” I will then explain the part this attitude plays in rationally grounding a biocentric outlook on environmental ethics. Lastly, I will present Rosalind Hursthouse’s criticism of Taylor’s view, and state how Taylor might respond to this criticism.

We have all heard the saying, “it’s a man’s world”. It appears that our world is governed according to a man’s perspective and thoughts as to how the world should be run, and women gracefully bow down to this perspective and internalize those male supremacist notions of patriarchal dominance. Even with this seemingly innate belief that men have, it is still apparent at times that there is another view that is often glossed over and ignored in the pursuit of extreme power and superiority. In Edwidge Danticat’s The Farming of Bones and Julia Alvarez’s In the Time of Butterflies, we are able to dissect society through the eyes of women who have had

Around the mid-nineteenth century until today’s times, three beliefs about women and men has become a major aspect for part of biology

She argues that human culture’s universal devaluation of nature and the association within all cultures of women with nature is the clue to the problem. Culture is the tool through which humans are able to ‘transcend the givens of natural existence, bend them to its purposes, control them in its interests’ and it is this ‘human ability to act upon and regulate, rather than passively move with and be moved by’ nature which Ortner considers evidence that humankind regards itself as inherently superior to our natural surroundings. She admits that this opposition is not equally clear in all societies but maintains that the universal presence of ritual practices is evidence of human awareness of our ability to manipulate the natural world. Further, woman is in all cultures viewed as closer to nature than man, Ortner postulates, due to her physiology, the social roles she is confined to as a result of her physiology and the psyche she develops through living her social role.

   Throughout history, women have always aimed for a recognized place in society. Centuries ago, people looked at the role of women in society as being sociologically inferior. Seeing the revival of the Feminist movement, which boldly opposes the stereotypical characteristics of women in society, on one hand, and promotes the elevation of women's status in society, on the other, one would not find it hard to believe the drastic differences in opinion of people on this issue. What is amazing is how these differences reflect upon scholarly works in science.

The Lenses of Gender by Sandra Bem begins by introducing the three lenses that will be discussed in the book: androcentrism, gender polarization, and biological essentialism. The most significant aspect to this reading was the concept of females being an addition to males or the ‘other’. Specifically, this idea is derived from a biblical view. When taking a look at the creation of man and the story of Adam of Eve, “Adam is explicitly given the power to name--that is, define--every single creature on earth, including women… Adam is unambiguously said to be created in God’s image. Eve, in contrast, is an inferior departure from this godly standard,” (Bem, 1993, p. 46) This perception of females being below the male standard carries out throughout

One common perception of nature is that it is something raw, untouched by human civilization. This point of view suggests that humans are completely separated by nature and that our cultures and technologies are in some way unnatural. However, I believe that not only are we a part of nature, but our cultures are also deeply entwined with how we view nature. In this paper, I will review Emily Martin’s The Egg and the Sperm: How Science Has Constructed a Romance Based on Stereotypical Male-Female Roles as well as Michael Pollen’s Why ‘Natural’ Doesn’t Mean Anything Anymore in order to examine how nature, culture, and power relate with each other. Martin asserts that gender stereotypes affect biologists’ description of the natural world, particularly in the human reproduction process. Pollen makes a case that nature in fact lacks any meaning yet is often used as strong rhetoric. I argue that nature is constructed through cultural values and is used for rhetorical purposes, which shows that people manipulate facts in order to gain authority.

And, by referencing an “ecologist”, the speaker reinforces the verity of their contention, prompting those who are sceptical to reconsider their beliefs. Additionally, the image which portrays the world in an individual’s hands supports the speakers’ contention by highlighting the actions of world leaders to be paramount in protecting earth, visually reinforcing that the future is in the hands of world leaders, the speakers’

The first part of this essay will outline the main arguments of the feminist ecologists and deal with the concept of Ecofeminism. The second part will sketch the main arguments of Rosemary Radford Reuther book, "Gaia and God". The final part of this essay will analyze: Starhawk's The Spiral Dance, "Witchcraft as Goddess Religion", The Homeric Hymn to Demeter, and "the Descent of Inanna" and examine the pros and cons of the position that a return to goddess worship would save our planet.

First wave European feminism sought to fight for women's suffrage and the liberal women's rights movements, while the second wave fought for the empowerment of women and differential rights in society, and third wave currently challenges both second wave feminism and patriarchy through a desire to embrace diversity and an idea of universal womanhood. The principal goals in emerging Ukrainian feminist movements was to reveal the conditions that women in Ukrainian society endured. The Ukrainian society held, and still holds, an emphasis on the political view of national solidarity, this was also prevalent through the feminist movements, and dominated over the solidarity of women . In the Ukraine, an exhibitionist feminist protest group

The goal of this paper is to describe and analyze gender inequality, focusing on the history of feminist ideas. I will start with a basic overview of the entire feminist movement, and will then analyze feminism more specifically. In this analysis I will focus on the different types of feminism. Most notably of these types will be the main groups that consist of socialist feminists, liberal feminists, and radical feminists. I will describe the goals and ideals of these groups along with describing how a functionalist and conflict theorist looks at gender.

Women and Nature, “The roaring inside her”, by Susan Griffin, is a nonfiction feminist literature. Susan Griffin, describes her work by linking together the destruction of nature, the subside of women and racism, and the power of men towards women and nature.