Education, Land Tenure, And Their Religion

In the late 1800s, Captain Richard Henry Pratt set out to “Kill the Indian in him, and save the man.”(A Plea to “Citizenize” Indians). The goal to erase Indian cultures and replace it with white American culture was sought to be achieved through boarding schools. Pratt was the creator of the first Indian boarding school: Carlisle Indian School in Pennsylvania. These government-funded boarding schools would take children from their homes on reservation, often for them to not see their family again until they are grown(lecture). Pratt’s goal was to eliminate the Indian culture and incorporate the Indian people into the more “civilized”(Marr) American culture. This meant forcing the Indian students to speak only English and to give up all cultural traditions, religions, names and take up Christianity and American sounding names. Students were put into these boarding schools with little or no contact with their families for “eight to nine months of the year” (Marr). These schools operated with minimal funds, so the education was very insufficient. It was clear from the beginning; the actual goal was not to give quality education for the Native American children but to get rid of the Indian culture.

Native Americans have existed in the different regions-the plains, mountains, marshes- of the North American continent- long before the United States existed. Yet, most were not treated with the respect and dignity that the white American settlers were given. Viewed as outlandish and savage by white settlers, series of negotiations to “correct” the Indian way of life were implemented- through forced relocation, war, and assimilation into white culture. Those who stood up against the American government were viewed as beacons of hope by their fellow Native Americans. Many Native American traditions still exist today, but unfortunately most of them have been lost along with their people.

In 1876, the Indian Act was passed. This act enforced a law that required all First Nations, children below the age of 16, to attend residential schools until they were 18. To elaborate, these schools were run by not only the church, but funded by the government. Children were dragged from their homes; their ways of life, family, and friends stripped from them. While attending these schools, the native children were forced to dress, talk, and act like the white people. Any trace of First Nations culture was stripped away, leaving a raw, abused Indian. Native children experienced sexual, and physical abuse. The Christian faith was forced upon them. If the did not speak English, or follow European customs, and ways, they faced cruel consequences.

Indian Boarding Schools, which began in the late 1870’s, were started to transition Native Americans from their traditional cultures and transform them into American citizens. By the 1900’s, there were 147 day schools on and off reservations in the Great Plains. Day schools were first built before the government decided that the children needed to be removed from their Indian lifestyle in order for total assimilation to occur. The first off-reservation boarding schools appeared around 1884 in the Great Plains. By 1890, 25 federal off-reservation and 43 on-reservation boarding schools were operating nationally. Many Indian families chose to send their children to boarding schools because there were no other schools available. After $45 million had been spent and 20,000 Indian children had been put into schools, the Commissioner of Indian Affairs William Jones put emphasis on the importance of utilizing existing boarding and day schools more effectively. Jones declared that the Indian children had shown little evidence of assimilation and introduced the idea for a hierarchy of schools in order to “provide the greatest opportunity for assimilating the best students with the greatest potential for surviving in the white world” (Encyclopedia of the Great Plains, par.8).

During Westward Expansion, white settlers saw the Indians as a hindrance to civilization. Therefore the mindset of settlers were to convert Native Americans into white culture. To begin assimilating, the government should, “cease to recognize the Indians as political bodies,” adult male Indians should become a citizen to the government, Indian children shall be taken away and “be trained in industrial schools,” and Indians should be, “placed in the same position before the law.” Assimilating Indians wasn’t a simple teaching of a new culture instead, it was brutal. The boarding schools were merciless towards the Indians, mainly because they wanted to force Indians to drop their culture. Native Americans were obligated to change and lost their

The Native American children were educated at Carlisle in order to make a “better” transition into society for post-bellum America. Carlisle was located in Pennsylvania and was a reform school for Native American children. “Carlisle fills young Indians with the spirit of loyalty to the stars and stripes, and moves them out into your communities to show by their conduct and ability that the Indian is no different from the white or colored, that he has the inalienable right to liberty and opportunity that the white and the negro have (Paul Prucha 68).” The Native Americans didn’t have the liberty to live on their land as they were before the whites arrived; “By 1979, my people were no longer free, but were confined on reservations under the rule of agents (Standing Bear 69-71).” The Native American children such as Luther Standing Bear were taken from their families, land, and tradition to be reformed into a civilized American. Luther Standing Bear recalls his time at Carlisle; “The task before us was not only that of accepting new ideas and adopting new manners, but physical changes and discomfort had to be borne un complainingly until the body adjusted itself to new tastes and habits (Standing Bear 69-71).” The Native American children’s names, attire, religion, and diet were changed to that of the white Americans. “…the change in clothing, housing, food, and confinement combined with lonesomeness was too much, and in three years nearly one half of the children from the Plains were dead… (Standing Bear

Children had to go to schools specifically for Indians. They were taught to read and write English, and were forced to convert to Christianity ("Life on the Reservations"). They also were forced to look and dress like Americans. The population dwindled rapidly. Without their old ways of life, many people died on the way to the reservation, on the reservation (due to alcoholism, poverty, and

The Indians were very important Revolution wise, or at least their land was, because the colonists wanted to take their land. The Indians didn’t let the colonists take their land, but the colonists did anyways. In the Northwest Ordinance, the Indians were promised that their land wouldn’t be taken without their consent. It also said that their rights, property, and liberty shall never be invaded or disturbed (Document #9). Later on a letter was sent from three Seneca Indian leaders by the names of Big Tree, Cornplanter, and Half-Town. This letter was sent to George Washington complaining that the indian’s land wasn’t given to the colonists by the king, therefore the colonists didn’t have to right to take it from them (Document #10). The lives of the Indians changed greatly, because the amount of land that they had was reduced by a large amount. They had to change their lifestyles to fit the amount of land that they had remaining. To conclude this essay, there were many changes taken to revolutionize the revolution. Religious changes were not made until later on, but other than that, all of the aspects had been

Another reason this was more direct was the direct loss of land. This loss was disastrous for tribes that solely relied on the resources. The boarding schools’ policy of this era had a longer lasting legacy on the tribes. Ultimately this is because the assimilation process took a greater amount of time to fully come into effect and really factor into the lives of the Indians. The culture loss and language loss is still in effect to some extent today, however there are methods of trying to reverse this.

The idea promoted was that “The Indian must have a knowledge of the English language, that he may associate with his white neighbors and transact business as they do. He must have practical industrial training to fit him to compete with others in the struggle for life. He must have a Christian education to enable him to perform the duties of the family, the State, and the Church.” This idea of education was truly promoted to seek the disintegration of tribes, and not their segregation. There was a push for boarding schools after this, and the idea behind these was that Indian children could not become entirely acculturated unless they were removed from the Indian life and language of their homes.

Soon children were removed from their homes and placed in Indian Boarding Schools some of which were off the reservations. The goals of the boarding schools, which were run by the religious orders that were being paid by the government for the purpose of assimilating the young Indian population and desecrating their culture, were to Christianize Native Americans in hopes that they would accept our capitalistic system. “Kill the Indian…Save the Man”.

Pine Ridge, South Dakota is a reservation town put in place after the Sioux tribe was forced onto reservations as a way for the U.S. government to control the Native American populations across the country, which accompanied a systematic genocide of the Native Americans (Hedges, 10). The marginalization of the Sioux Nation among other Native American tribes can be seen in the taking of the Black Hills in the nineteenth

In 1820, the United States made plans for a large scale system of boarding and day schools Noriega, 377). These schools were given the mission to, "instruct its students in 'letters, labor and mechanical arts, and morals and Christianity;' 'training many Indian leaders'" Noriega, 378). In the case of boarding schools, Native American children would be forcibly stripped from their homes as early as five years old. They would then live sequestered from their families and cultures until the age of seventeen or eighteen (Noriega, 381). <br><br>In 1886, it was decided, by the United States federal government that Native American tribal groups would no longer be treated as 'indigenous national governments.' The decision was made, not by the conjoint efforts of the Native American tribes and Congress; but, by the "powers that be" the United States Legal System. This self-ordained power allowed Congress to pass a variety of other laws, directed towards, assimilating, Native Americans, so that they would become a part of "mainstream white America" (Robbins, 90)<br><br>By this time the United States Government, had been funding over a dozen distinct agencies, to provide mandatory 'education' to all native children aged six through sixteen. Enrollment was enforced through leverage given by the 1887 General Allotment Act, which made Natives dependent on the Government for

Children were taken away from their homes and told everything they knew was wrong. They were sent to boarding schools to change their culture. These boarding schools were run by the United States government. The government's goal was to civilize Native Americans. They sent children to these schools against their will. Native American children were educated like Americans and they had to change their native ways to be more like whites (Cayton 266). Teachers abused their students and beat their native ways out of them. They were not allowed to see their families so they would try to escape, but their attempts were unsuccessful. The United States government’s Boarding Schools of the mid-late 1800s irreparably changed Native American culture.

Reformers, Herbet Welsh and Henry Pancoast wanted to civilize the Indians’ tradition. These reformers’ goal was to “assimilate” the Indian Tribes culture to the “American way of life.” The Bureau of Indian Affairs established the first boarding school on the Yakima Indian Reservation. Reading, writing, and the English language were some of the subjects taught. Christianity was the only religion at boarding schools. Possessive individualism was enforced to the school, opposing Indians’ belief of communal ownership to all people.