Edward Larson's Work Summer For The Gods

The two-hour special documentary, Judgment Day: Intelligent Design on Trial, features the Kitzmiller v. Dover School District case in 2004. It captures the turmoil that tore apart the community of Dover, Pennsylvania in one of the latest battles over teaching evolution in public schools. Some members of the community believed that not only Darwinism, but also a so called theory, Intelligent Design, should be taught in their public high school. It was a battle between the two theories. It forced neighbor against neighbor and friend against friend. The community itself was broken half and half on the controversial issue.

Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion concentrates on the Scopes trial, otherwise called the "Monkey Trial," which happened in Dayton, Tennessee in the mid year of 1925. The trial occurred in excess of a Tennessee law that banned the educating of human development out in the open schools. The American Civil Liberties Union needed to test the law, and a junior instructor named John Scopes, consented to help them. The alleged "trial of the century" united the well known government official and speaker, William Jennings Bryan, who headed the opposition to development campaign; and Clarence Darrow, who was viewed as the best criminal protection legal advisor of the time. The two men, plus their individual direction, clashed in the trail with the indictment in the end ready to maintain the law.

The riddle of the origin of man has been subject to many ponderings and theories for thousands of years. In America, two theories concerning this timeless question have driven a spike through the general populace. These two beliefs, Evolution and Christianity, have driven a riff through the American populace and fueled several debates and conflicts over which is the truer theory. Incidents such as the decision of the Kansas school board to ban schools from including the Evolution Theory from their curriculum are becoming a tragically frequent and threaten to escalate if not checked soon. However, there is a growing belief in America today in the possibility of believing that evolution is an inescapable fact while still

Through the 1920s, conflicts regarding the teachings of religious values versus Evolution, along with the increasing fight for women’s independence, caused a great deal of tension within America. Prior to the ‘20s schools taught the Bible and Christianity’s principles were stressed. It was in 1925 when Clarence Darrow defended John Scopes, a biology teacher, who was put on trial in the court for teaching the theory of Evolution (Doc C). This document illustrates the dialogue of

The 1920’s was a time of prosperity and change in the United States, but with change comes disagreements. One of the largest debates during this time period, and still today, was the debate between science and religion. Many people were Christians in America during this time and they believed that the story of how God created the Earth should be taught in public schools. These people were called “fundamentalists.” They believed nothing could compare to or be as powerful as God’s word. The other side to this debate were the Modernists, or the ones who believed in science rather than religion. Modernists wanted to teach the theory of evolution in public schools instead of the Creation story the Fundamentalists believed in (“United States in History”). All of these different opinions led to one of the most famous trials known as the Scopes v. State of Tennessee trial. John Scopes was a substitute teacher in Tennessee who decided to teach the theory of evolution to a science class. Scopes was accused of violating the Butler Act, which states that teaching anything that

In America, in the 1920s, two significant cultural movements arose that eventually clashed. A Christian fundamentalist movement arose in America and the fundamentalist’s goal during this time was to recover and publicly institutionalize old time religious fundamental values. Fundamentalist believed in a literal interpretation of the Bible, and thus strongly objected to the teachings of Charles Darwin, since his theory of evolution contradicted the origin of man as found in the Bible. In the 1920s, the Christian fundamentalist began to gain political power across America and started passing legislation banning the teaching of Darwinism in state funded schools. At the same time cultural modernism was also rising in America. Modernist believes in a secular government and their agenda was education, democratic reforms, and economic progress. These two conflicting ideologies would inevitably clash, which occurred in the Scopes Trial of

In the “Monkey Trial” William Jennings Bryan spoke as the leader of the Christian fundamentalist, what him and his followers wanted to do was for the people and court to find out how unfair it was for something that they perceived as “materialistic and anti-religious be taught in the very same classrooms from which all religious instruction had been banned” (Thomas, 2009 p. 25). This situation created a lot of debates among the people. Many things changed in the American public schools that arise because of the evolution theory and religion.

Another source of tension was the difference in religious beliefs among people. A new way of thinking called Modernism emerged in which people took a slightly more critical look at the Bible. The people claimed to believe in the theory of evolution as opposed to the seven-day Creation story of Genesis. Fundamentalists, on the other hand, denounced this as blasphemy. These traditionalists took the word of the Bible as exact and literal. Nowhere was the conflict between these two parties more highlighted than in the Scopes Trial in Tennessee. John Scopes, a schoolteacher, had been arrested for teaching the theory of evolution to his students. He was eventually convicted (but later

The Scopes trial is a standout amongst the most well-known trials in American history. The trial was a lawful case in 1925 in which a substitute high school teacher, John Scopes, was charged with violating Tennessee 's Butler Act, which made it illegal to teach Darwinism in any state-financed school. This trial was a gathering between various polar opposites, for example, Fundamentalism and Modernism. The fundamentalism and modernism conversion during the Scopes Trial had an extreme impact on the American Education System.

Lucy Burnhams 15 April 2015 APUSH 1B 1920’s DBQ The 1920’s was a time of riches and brought a new age of commercialization to the United States. Traditional views clashed against the modern views the twenties inherited and therefore caused tensions between new and old ideas. The 1920’s tensions lied under religious, social, and political issues that sparked reform and advanced technology.

On April 24, 1925, John Thomas Scopes was charged with the teaching of evolution, which went against the Butler Act. The Butler Act made it illegal to teach any theory denying the divine creation of man in all of Tennessee’s public schools. Up until then, it was widely accepted that the origin of man hadn’t derived from wild animals.

The Scopes trial shaped the future of America by examining what public schools have a right to teach, and the boundary of education and religion. In the Scopes trial, more formally known as The State of Tennessee v. John Thomas Scopes, was an American court case where a substitute high school teacher was arrested for teaching Darwin’s Theory of Evolution in a Public School because this violated Tennessee’s Butler Act which stated it unlawful to teach human evolution in a state-funded school. The result of this trial was

Starting with the Scopes Trial, many more cases have occurred concerning the teaching of evolution. “By 1928 every southern state except Virginia had debated or was considering legislation banning the teaching of evolution in the

The Scopes trial, writes Edward Larson, to most Americans embodies “the timeless debate over science and religion.” (265) Written by historians, judges, and playwrights, the history of the Scopes trial has caused Americans to perceive “the relationship between science and religion in . . . simple terms: either Darwin or the Bible was true.” (265) The road to the trial began when Tennessee passed the Butler Act in 1925 banning the teaching of evolution in secondary schools. It was only a matter of time before a young biology teacher, John T. Scopes, prompted by the ACLU tested the law. Spectators and newspapermen came from allover to witness

Stanley Kramer's film, Inherit the Wind, examines a trial based on the 1925 Scopes trial in Dayton, Tennessee. Often referred to as "The Trial of the Century" (Scopes Trial Web Page), the Scopes trial illuminated the controversy between the Christian theory of creation and the more scientific theory of evolution. John Scopes, a high school biology teacher, was arrested for illegally teaching evolutionism to his class. "The meaning of the trial emerged because it was seen as a conflict of social and intellectual values" (Scopes Trial Web Page). Kramer's film dramatizes this conflict between the Christian believers and the evolutionists in "Hillsboro, heavenly Hillsboro, the