Effects Of Environmental Dispossession On Aboriginals

The health of Aboriginal people in Canada is both a tragedy and a crisis (Aboriginal Affairs and North Development Canada, 2010). Aboriginals have a higher rate of death among aboriginal babies, twice the national average, higher rate of Infectious diseases example gastrointestinal infections to tuberculosis, and chronic and degenerative diseases such as cancer and heart disease are affecting more aboriginal people than they once did (AANDC, 2010). Availability of important medical facility is not enough to accommodate the growing medical needs of Aboriginals. A socioeconomic and cultural issue also hinders the access of aboriginals to access health care in the community.

It is well studied by health authorities that the current health statistics of the Indigenous population today are clearly reflected on their health status, due to the impacts of the colonisation process. The relating problems associated with this have resulted in destructive families and communities. It is unquestionable that Indigenous Australians were adapted to the environment in which people lived and had control on every feature of their life during the colonisation period. According to ‘The Deplorable State of Aboriginal Ill Health, Chapter 1’ (2014), studies that show that numerous infectious diseases; such as, smallpox and the flu, were not present in the pre-invasion period. It is also shown that lifestyle diseases such as high BP, diabetes and heart diseases were not known to exist.

Among Aboriginal peoples, there are a number of similar historical and contemporary social determinants that have shaped the health and well-being of individuals, families, communities and nations. Historically, the ancestors of all three Aboriginal groups underwent colonisation and the imposition of colonial institutions, systems, as well as lifestyle disruption. However, distinctions in the origin, form and impact of those social determinants, as well as the distinct peoples involved, must also be considered if health interventions are to be successful. For example, while the mechanisms and impact of colonisation as well as historic and neo-colonialism are similar among all Aboriginal groups. The contemporary outcome of the colonial process

Research indicates that colonial policies related to residential schools, reserve communities, loss of traditional lands, and erosion of language and cultural traditions that lead to cultural continuity have created a loss of cohesion and identity in Indigenous communities which have impacted family health behaviors (MacNeil 6). Although this may

Inequality in health is one of the most controversial topics within Australian Health Care. Inequality in relation to health is defined as being “differences in health status or in the distribution of health determinants between different population groups” (World Health Organization, 2012). Within Australia inequality affects a wide range of population groups; however Indigenous Australians are most widely affected therefore this paper will focus on how inequality has impacted their health. Research shows that Australia’s Indigenous people suffer from a multitude of social and economic inequalities such as inadequate access to nutritious food and health care, being socially and

The colonial occupation and subsequent oppression has a greatly impact to the health of indigenous population across Australia. There is still lapses in regards to biomedical and ethnomedical models of health that still needed to work on in order to provide the quality care that is culturally appropriate and acceptable by the indigenous

The poor health position of Indigenous Australians is a contemporary reflection of their historical treatment as Australia’s traditional owners. This treatment has led to Indigenous Australians experiencing social disadvantages, significantly low socio-economic status, dispossession, poverty and powerlessness as a direct result of the institutionalised racism inherent in contemporary Australian society.

Carson, B., Dunbar, T., Chenhall, R. D., & Bailie, R. (2007). Social determinants of Indigenous health. Allen & Unwin.

“Structural inequities produces suffering and death as often as direct violence does, though the damage is slower, more subtle, more common and more difficult to repair” (Indigenous politics, 2005). The overt difference in health between aboriginal and non-aboriginal

What might explain these statistics, or at least serve as correlations, are the determinants of health. If the reader is not familiar with the determinants of health, the World Health Organisation (WHO) provides an explanation of them. In essence, these health determinants are factors that have significant impact upon one’s health. The main determinants for health are: socioeconomic status, where the rich and upper classes tend to be healthier; education, where low education is linked to stress, lower self-esteem and poorer health choices; environment, where purer air, cleaner water, healthier workplaces and better housing contribute to being healthier; health services, where access to services and proper equipment all contribute to health; as well as gender, genetics, culture and social behaviour (WHO, 2016). As there are so health determinants, where essays can be written on one alone, it is not within the scope of this essay to critically analyse each determinant for Indigenous Australians. With this in mind, the Australian Institute of Health and Welfare (2014) documents an extensive list of data for Indigenous health, most of which discusses issues which are out-of-scope for this analysis. What is relevant, however, is outlined next. Across the board, in 2011, the Indigenous population was younger than the non-Indigenous population due to high fertility and mortality rates with those

Historically, Aboriginal people eat traditional foods found on their land, such as fish and plants. Since being displaced, a significant amount of traditional food consumed is contaminated due to “anthropogenic activities, [and] environmental activities (e.g. mercury and PCBs)” (Richmond and Ross 404). In addition, consumption of traditional

     Many of the inequalities in the health of the Aboriginal people can be attributed to the

Prior to European invasion and settlement, Aboriginal Australians enjoyed a non-sedentary lifestyle that concentrated upon maintaining and sustaining their country, relationships and ecosystems. Anderson et al (2006) state that ‘Precontact health care systems’ were focused upon the inter-relationships of land, people, the living and non-living entities and creator beings. If the land was not cared for, it got sick, and so would all other beings related to the land, including the people (Anderson et al, 2006). Tenure of management was dictated by law, passed down through the Dreaming and Ancestors, and was practiced to ensure balance and to maintain health. The balance ensured a variable access to nutritional diets high in protein and

The substance of this paper will be to discuss the discourse regarding the inequalities facing aboriginal peoples living on reserves in the northwestern corner of Ontario. Inequality is not naturally occurring; poverty is not an innate cultural trait that accumulates at the feet of the marginalized (Schick & St.Denis, 2005, p.304). Stephens, Nettleton and Porter stated in the Lancet (2005) “Aboriginal people in Canada suffer enormous inequalities in health and in accessibility to health

Australia’s Indigenous population is made up of Aboriginal and Torres Strait Islander peoples, each of whom, have discernible and diverse language, customs and cultures, spanning time immemorial (Reynolds, 2005). Aboriginal Australians maintain symbiotic interrelationships to Country, culture and kin (Sherwood, 2013), engaging in a worldview which holistically connects the wellbeing of individuals to their community and also, to place and the land. This sense of wellbeing includes varying aspects of physical, social, emotional, cultural and spiritual education (Malin & Maidment, 2003); and in determining the propagation of Country, care and sustenance of the land is imperative for maintaining its wellness, in addition to the reciprocity that this wellness provides by return, to the people (Yunupingu, 1997). The encompassing health of individuals, community and Country, is dictated through the education passed down by the Law of The Dreaming and Ancestors, ensuring balance between the aspects of wellbeing (Sherwood, 2013). It is a markedly different framework to that of Western cultures (Reynolds, 2005); and one that was interrupted, maligned and denigrated, by invasion.