Ego-Centrism In Dracula

Humans for centuries have been drawn to vampires. From sitting around the fire in the time before the industrial revolution, to sitting around the table and in modern times watching it on the big screen. The folk tales of the undead that hunt at night, sucking the blood of the innocent has haunted and intrigued the human psyche for as long folklore has been in existence. Being afraid of what is being told to them, yet being unable to pull away. The pull and push affect that these mystical monsters have on the human aura is undeniable. Modern day vampires have a cult like following. When the Twilight series came out, the people where divided between team Jacob and team Edward. Teenage girls would swoon over these monsters, dangerous yet alluring.

Marxism is a system of political, economic, and social theories developed by Karl Marx in the mid-nineteenth century. It emphasizes the idea that social life is based on conflicts of interests between the Bourgeoisie and the Proletariats. Anyone who has ownership and controls the means of production is powerful within a society. This concept is apparent in Bram Stoker’s novel Dracula, although not the notion of the lower-class attempting to rise up and overthrow those in the upper-class. Instead, Marxism is explored with Count Dracula being a true consumerist and a powerful, controlling, and demanding figure in the text, in the form of a rich aristocracy.

Jules Zanger reinforces the idea of Dracula as an outsider by making a strong case that Dracula represents Jews, who were persecuted because they were moving to England in large numbers in the late nineteenth century. Zanger is correct in seeing Dracula as a persecuted outsider, but the metaphor of Dracula as a Jew goes beyond the theme of the novel. He could be any outsider

When his name is uttered, people who know it quake with fear of his evil. He has the strength of twenty men and likes to use it on unsuspecting victims. He makes diabolical plans and wants to slowly devour the population of London. He kidnaped people, kills and turns some into vampires. In the novel, he fed a baby to three hungry women as the mother of the child was looking for it. Because of this, Count Dracula has become one of the most influential examples of evil in literature. From the show Vampire Diaries, you can compare Damon to Dracula because of how sadistic he is and how he manipulates people into doing what he tells you to do. He compels people to follow him like a slave. But the closest comparison to Dracula would be from The Originals Niklaus who always wants to be king and the ruler. Like Dracula, Klaus is the strongest of his kind and the first. He does everything in his power to control things and like to make people suffer for his own sake. But Klaus is also loyal to his family. He and Dracula both manipulate others by getting into their head and even turning them into vampires so they can rule. The only difference is that Klaus cannot be killed or doesn’t get killed because he is that strong unlike how Dracula was killed at the end. Dracula is devoid of empathy for the people that suffer at his hand in the novel. For example, when he is holding Jonathan Harker prisoner, he doesn’t take a

To begin with, the message “evilness is an infection” is evident which is conveyed through the use of narrative conventions. A narrative convention used is the plot which is the events that make up the story. The convention is used as the plot of “Dracula” is summarized as a story of a group of friends attempt to destroy the evil Dracula who threatens the living and the good. In this way it is comparable to scientists striving to end a plague carrier. In this case, the vampires (Dracula and Lucy) are the plague carrier in addition to feeding upon humans and infecting his victims with “vampirism”. The group of friends are associated with scientists task with the control, prevention of the plague and the extermination of the infected which in their case, the vampires. This is proven in Act 2, Scene 7 as the group of friends track down now vampire Lucy and executed her to prevent further deaths. A plausible counterpart of “vampirism” is

The setting of Bram Stoker’s Dracula is in the late nineteenth-century London, where the flourishing of technology is replacing people’s belief of the old superstitious ways. The characters in this novel experience contacts with the supernatural beings that is unable to be proven even by the most advanced technology at the time, which leads them to doubt their own sanity. However, the progression of the novel proves that peace is restored into the characters’ lives after their doubts and confusions about what is reality and who is really mad. Ultimately, the categorization of the sane against the mad is unnecessary since the distinguishing factors shown in the novel are ambiguous. Subsequently, no characters can

Dracula is a proud of his lineage. His blood is noble among gypies (criminals) but when placed in comparison to the elite of England, he is considered primitive, “…Dracula's criminality dominates over his noble blood: 'science' assimilates him to a lower type, associating him with animals and 'inferior' human groups” (McWhir 34).

“Vampire Religion” is an article written about Bram Stoker’s “Dracula.” The article is one that was found very useful in reading and understanding the story. Christopher Herbert, the author, argues of the importance that religion and events of the world played on the writing of “Dracula.” There are two parts to the article, one is “Religion/Superstition” and the second part is “The Vampire in the Church.” Both parts are vital to the article.

     Throughout many types of literature, violence exists to enhance the readers interest in order to add a sense of excitement or conflict to a novel. This statement withholds much truthfulness due to the fact that without violence in a piece of literature such as Dracula by Bram Stoker, the plot would not have the same impact if it was lacking violence. Dracula's power and evilness led to the violent happenings which began with the conflict of Jonathan's inner struggle, as compared to the conflict which blossomed later on with good versus evil.

Dracula’s actions are also significant in explaining how he might represent the evil of the devil in that Dracula’s actions are perversions of Christian ideals or beliefs, just as the devil. The most notable of these perversions is the way in which Dracula is able to survive, taking blood from humans. This could be taken to be a perversion of Communion. In the book of John in the Bible, Jesus tells his

Bram Stoker’s Dracula is a story of horror, suspense, and repulsion. The main antagonist, Count Dracula, is depicted as an evil, repulsive creature that ends and perverts life to keep himself alive and youthful. To most onlookers that may be the case, but most people fail to see one crucial element to this character. Dracula is a character that, though it may be long gone, was once human, and thus has many human emotions and motives still within him. Let us delve into these emotions of a historically based monster.

Many scenes in ‘Frankenstein’ are pastoral, thus creating a non-threatening atmosphere, however, it is circumstances and ignorance which result in the creature becoming despised and hunted which in return change his nature and character when he seeks revenge for the injustices done against him. Dracula, from the beginning, is the embodiment of evil - he plots and schemes. One could make excuses for him and say he needs blood or he becomes extinct and it is a form of self-preservation. This is so, however, throughout the novel we are faced time and again with examples of gratuitous malevolence he makes no distinction between man or woman, child or baby. Many scenes in ‘Dracula’ are set in the dark and ominous Castle Dracula, this results in a pervading atmosphere of apprehension.

Bram Stoker’s Dracula magnificently portrays Anti-Christian values and beliefs through one of its central characters, Dracula. Dracula himself, a demonic figure, both in appearance and in behavior, could be considered the Anti-Christ. This idea of Dracula as a gothic Anti-Christ is a major element in the novel. Stoker displays numerous Anti-Christian values, superstitious beliefs, and compares and contrasts the powers of God with those of Dracula.

Blood sucking, shapeshifting, killer… These are just some of the myths attached to Count Dracula. Dracula is a vampire, and as we all know, vampires consume blood. In the novel, the author Bram Stoker never mentions how Dracula became a vampire (every other vampire was created off of Dracula), however Van Helsing thinks that he made a deal with the Devil and traded his mortality for that of a cursed soul in return for something else. A lot of myths are attached to Dracula, which is

In Bram Stoker’s novel Dracula, Stoker’s use of inverted gender roles allows readers to grasp the sense of obscureness throughout, eventually leading to the reader’s realization that these characters are rather similar to the “monster” which they call Dracula. Despite being in the Victorian era, Stoker’s use of sexuality in the novel contributes to the reasoning of obscureness going against the Victorian morals and values. Throughout the novel the stereotypical roles of the Victorian man and woman are inverted to draw attention to the similarities between Dracula and the characters. Vague to a majority of readers, Bram Stoker uses Dracula as a negative connotation on society being that the values of