Ego Dormio Analysis

Especially within a society such as ours, which distorts love into lust, the ability to recognize and display the gift of love is essential. Selfish love, which is so inherent to humanity, inhibits God from acting in our lives, blinding us from experiencing His presence and eternal joy. It is so easy to look for pleasure and love in self satisfaction. However, the path to lasting happiness is not found through instant gratifications, but in the grueling practice of living a life full of

Love is unique in its striking ability to be a driving force in dictating interpersonal relationships. It patterns behavior and orients individuals towards their distinct, unique attractions. According to Velleman, love penetrates deeper than one’s qualities; it extends to one’s rational will, or the essence of a person. To him, though love appears to have particularity, it is also a moral emotion. Kolodny subscribes to the relationship theory, asserting that an ongoing, interpersonal, and historical relationship with a relative is a part of the reason for love. In Kolodny’s view, the existence of the true self is irrelevant, as is the morality of love. Both Velleman and Kolodny disprove the quality theory; however, their perceptions of love and its morality differ. I believe that Kolodny is correct in his view that morality is irrelevant to love and that there must be factual reasons for love. Although it is enticing to believe that one is attracted to the essence of another, the essence is not motivation enough for love. The relationship theory takes into account the motivation needed to love a particular person from a historical, interpersonal, and ongoing perspective.

In the context of this story, the important men are those who had influence in Abina’s life and can also be defined as wealthy, and/or landowning, men who were fluent in English (57). This is evident by looking at the various encounters throughout Abina’s story, for instance James Davis is considered an important man since he was the one who helped Abina formally charge Quamina Eddoo and indirectly etched Abina into history through the paper to the magistrate (13). Quamina is also an important man as his mistreatment and coercion of Abina ultimately thrusts our protagonist on her journey to freedom (83). While Quamina Eddoo is a land owner, he is more notably an important man because of his relationship with the commerce of slaves in the

One of the most complicated experiences in life, love cannot be precisely defined, but some basic indications help to characterize the feeling. Love is a very deep, passionate affection one person has for another or a relationship of the same nature that implies a unique intensity of emotion. It requires an especially strong connection and compatibility between two people, usually identified by a total understanding and respect for each other and a fundamental similarity in ideology. Love can also be seen in the way it alters people’s normal behavior; when someone is in love, the object of their affection seems like the most important thing in the world, and they do extreme things for that feeling to be requited. Love cannot easily be

One of the overarching themes that spanned over the many books we read over the semester, was the nature of love and the search for meaning. Love is an inherent aspect of humanity, and while it is an often inexplicable and complex sentiment, it is intrinsically connected with mankind's search for meaning in life. Love often leads a person in directions that they do not expect, and this is obvious in the very different applications of love in different books. However, one common idea about the relationship between love, suffering, and wisdom, can be argued for based off the ancient texts that we read. In The Epic of Gilgamesh, Antigone, and The Tale of Genji, love is used as a vehicle for wisdom through suffering and loss.

Love can be categorized as romantic love, family love, friendship love. Yet, divine love is always indispensable. However, do these religions really promote how to love? In All about love, hook seems to disagree that religion is used effectively to promote how to love in the world. But is this the truth? Are religions as hooks says, “corrupts and violates religion principles”? In this essay, I will discuss how religions play a role in creating and practicing the spiritual love, then I will examine oppositely and comment on how hooks criticize organized religions in promoting other cultures. Lastly, I will examine how spiritual practice and religion beliefs work together to enhance our spiritual life.

No emotion has such universal meaning as love. It is an integral part of the human condition. Love is the basis for by which all other emotions can be gauged. Friendship and even grief are steeped in love. Love is so central to our lives that it is fitting and proper that it should be the topic of so much discussion. Every culture and every writer has some commentary or evaluation of love. The New Testament has its share of love commentary. The entire basis of the Christian tradition is God's love for humanity. "God so loved the world that he gave his only Son." (John 3:6) Jesus preached a great deal about love of neighbor, love of God and even love of enemies. (Matt 5:44) Shakespeare's Biblical knowledge is well known and he

“Love Divine, All Loves Excelling” helps the reader to frame the word love into the classification of Agape Love. The author introduces us to the subject “Love” as a supernatural Being that encompasses just the purest definition of the word (1). This Love was dwelling as outside the temporal and terrestrial territory (2). However, this Love decided to leave and come to earth because of compassion (4), mercy (5), and unbounded love (6) for humanity. Love with its attributes of mercy, compassion, and love aim to bring salvation (7) for the people that have “trembling” or fear God(8).

Love, as we know, is a mystifying emotion. Even Sophocles, one of the three Greek tragedians whose plays have survived, stated: “One word frees us of all the weight and pain of life: That word is love”. As these four simple letters come together, everything else in the world is forgotten. This complicated emotion is held responsible for starting as many battles as it has ended and overall creating the world’s strongest bonds. Yet, what is love? The Oxford dictionary defines love as a strong feeling of affection but in the end, there are millions of ways that each individual defines love according to their experiences. One individual in particular is Shakespeare, who is widely known for expressing the significance of love in various plays of his, as he portrays several branches of love such as friendship, parental love, and romantic love. In Much Ado about Nothing, Shakespeare demonstrates the ways in which Claudio and Hero’s love shows the triumph of imagination over intelligence compared to Benedick and Beatrice’s love which also shows the triumph of imagination over intelligence throughout the beginning but slowly progresses into intelligence over imagination towards the end. Claudio and Hero’s love revolves around imagination over intelligence as a result of their sudden romance while Benedick and Beatrice’s love revolves around intelligence over imagination because of the true love that they express towards each other.

While people are often able to identify when they feel the emotion love, love itself seems to defy definition.  In her polemic “Against Love”, Laura Kipnis argues that love cannot exist as traditional expressions of love such as marriage, monogamy, and mutuality.  However, in her argument, she defines love incorrectly by equating love to expressions of love. This definition lacks a component essential to understanding the abstract concept of love: emotion. Recognizing love as emotion helps us realize that, contrary to Kipnis’ argument love by nature transcends all expressions of love. Love is subjective and exists in any and all forms. In her argument that love cannot survive as conventional expressions of love, Kipnis ignores the nature of love as emotion in favor of equating love to different expressions of love. Love is a force which exists above expressions of love; a true understanding of love can only come from an assessment of how individuals, not societies, respond to the emotion.

The main topic in this series is the battle between the love and the religion. The love is a natural thing that is a basic element of humanity, but the religion suppresses it. This series is not to judge whether either side is wrong or right, but instead it seeks out a new perspective for the new generation to think about the issue, and encourages them to find the best

In this way, the nature of Love is hermaphroditic, not in the sense that it hasn’t escaped the uroboric stage development with an undeveloped germ-like ego floating in a vast sea of unconsciousness; but rather that this god, this spirit, this being marks a true return of the fundamental unity the uroboros represents. Through its conscious will Love seeks to attain the fullness ardently desired by its unconscious, willfully ignorant that any beauty or wisdom it holds will slip away the second he grasps for a second handful.

In M. Scott Peck’s work, The Road Less Traveled, he says “Love is too large, too deep ever to be truly understood or measured or limited within the framework of words” (81). He also seeks to define love as “The will to extend one's self for the purpose of nurturing one's own or another's personal growth” (81). For Peck, he recognizes that the nature of love is so mysterious that a true satisfactory definition of love has yet to be created and suspects his own definition to be inadequate. He also recognizes that love is categorically vast in that it is divided into eros, philia, agape, and others.

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,

Throughout the ages, many have tried to comprehend the human experience of love and its ineffable and mysterious force that leads us to complete euphoria or utter despair, with songs, paintings, and stories. In Plato’s Symposium, six guest including Socrates, tackle and attempt to define love amongst each other. With each attempt, and our study of Johns gospel, the intertextuality between the symposium and John 15:8-17 helps one better understand the portrait that John portrays of Jesus as the ultimate lover and only way to being fully complete.