Elements Of Romanticism In The Minister's Black Veil

The black veil represents, covering the face in shame. Reverend Hooper enters the church with a black veil over his face, causing quite a disturbance among his congregation. He preached a sermon on secret sin and what we hide from those closest to us. The Reverend Clark tries to talk Hooper, on his deathbed, to take the veil off. He claimed it was a sign of his sadness and refused. The phrase “He has changed himself into something awful, only by hiding his face” (338). The Reverend Hooper points out on his deathbed that the only difference between himself and the people is that they conceal their sins.

Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.

After the initial onset of the black veil, the minister was alienated from himself. After performing the wedding, he caught a glimpse of himself in the looking-glass, and "the black veil involved his own spirit in the horror with which it overwhelmed all others" (Hawthorne 256). He would no longer look in a mirror at himself because "his antipathy to the veil was known to be so great" (Hawthorne 258). The veil which isolated his face from the sun and rain also kept him from his deepest fears and regrets. Reverend Hooper could no longer face himself and decided no one else alive would be allowed to face him either. The only people who seemed to see his face and understand him were lifeless corpses. As Mr. Hooper paid his last respects to a deceased young maiden in her casket, "the veil hung straight down from his forehead" (Hawthorne 255), and a superstitious woman claimed "the corpse had slightly shuttered" (Hawthorne 255). When the minister placed the black piece of cloth over his face, he intended to keep himself from the sight of his face also.

In Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper loses human connection after he bounds himself to wear the black veil as a representation of human nature to hide sinful actions. Mr. Hooper’s refusal to remove the black veil causes the townspeople to distance themselves from him because they found his behavior odd and unnatural, including his fiancee. During Mr. Hooper and his fiancee’s argument, she continually presses him for a reason for wearing

In “The Minister’s Black Veil,” Minister Hooper dons a black veil that causes an eruption of gossip in his community . The townspeople do not have any clue as to

Hooper evil although he was the same person behind the veil. All the people in town already see the veil related to the devil or something gloomy like him, yet Mr. Hooper does not give up his goal and uses it to teach a lesson impacting people’s lives.

In "The Minister's Black Veil," Mr. Hooper, the village minister, begins daily wearing a black veil for mysterious reasons. While a veil typically symbolizes mourning and sorrow, the villagers saw the veil as representing so much more though they were unsure of what. The veil both terrifies the villagers and makes them feel drawn to Mr. Hooper. As the story progresses, we learn that Mr. Hooper used the veil to symbolize the evil natures that all human beings try to hide.

The veil that the minister wears in "The Ministers Black Veil", by Nathanial Hawthorne represents the emphasis on man's inner reality, and those thoughts and feelings which are not immediately obvious. As Hawthorne explored this inner nature, he found the source of dignity and virtue, and certain elements of darkness. When the minister first walks out of his home wearing the veil, everyone is astonished. This one man in this village decides to be a nonconformist and wear this veil without explanation. No one understands why the minister would wear such a veil for no reason at all. This is where all the assumptions begin to linger. All of the villagers have a story for why the veil is there. These people are

In “The Minister’s Black Veil” Minister Hooper hides his face with a black veil one day and does not remove it, because, he says everyone has a secret sin. The veil makes him seem more dark to the people attending the church. He refuses to remove the veil for anyone and will not give a reason as to why he is wearing it. People start to think that since he isn’t removing or giving a reason why he is wearing the veil that he is hiding an extremely dark sin.

In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to

Hardly anyone would have sympathy for Mr. Hooper because it seems crazy to be wearing a veil especially for a man or a parson. And it is hard to get some logical reasons why Mr. Hooper got a veil on his face. One couple seeing the veil judged: “’How strange,’ said a lady, ‘that a simple black veil, such as any woman might wear on her bonnet, should become such a terrible thing on Mr. Hooper’s face!’”. People in the town could not find out why Mr. Hooper is covering up his face. Goodman Gray of the sexton when saw Parson Hooper said: “’Are you sure it is our parson?’”. The story tell us what the people think about the veil: “But that piece of crap, to their imagination, seemed to hang down before his heart, the symbol of a fearful secret between him and

The Holocaust was the murder of approximately six million European Jews and others by the Nazi regime in 1933. Many people should question the morals of human beings considering the past events of mass genocide. Human nature is flawed and has a lot of capacity for evil. This idea is reinforced through the writings of Anti-Transcendentalists dating back to the early 1800’s. A key writing of this time include “The Ministers Black Veil” by Nathaniel Hawthorne. While giving a sermon to his puritan church, Reverend Hooper wears a black vail that strikes people as peculiar. The townspeople quickly assume that Hooper is hiding behind the cloth because he has secret sin. He refuses to take it off after begged by his wife and dies wearing the veil. Another story by this author includes “Young Goodman Brown,” the main characters faith in humanity is lost after talking to the devil in the woods and seeing his family and friends as devil worshippers. He lives in suspicion and believes that all people are evil. The use of symbolism in the literary works of Hawthorne indicates his view on human nature, which is man is inherently sinful.

Set in the New England town of Milford, the short story takes place in a Puritan society. Historically, Puritan towns were generally close-knit communities. In “The Minister’s Black Veil,” society holds a very heavy presence. When Mr. Hooper first appears in public with a black veil “swathed about his

If we take “The Minister’s Black Veil” as a horror story, it leads us to certain conclusions about the nature of the veil and Hooper’s refusal to take it off. If horror is something that centers upon the horrifying or macabre, especially concerning the supernatural, one can see that this story could belong. Hooper never divulges the exact nature of the veil, and we are left to speculate about what it could possibly mean. Several possibilities present themselves if we think of this story as a horror story; it could be that the veil is covering Hooper’s face to be a constant reminder to his congregation and all who see him of secret sin. It seems that the idea that he could possibly know someone’s secret sin is terrifying to the townspeople. Indeed, this veil does give Hooper “awful power over souls that were in agony for sin” (943). Sinners fear him, because they feel that the black veil is a reference to their own personal secret sins. And the veil gives him an association with the dead and ghostly qualities; after the girl’s funeral at the beginning of the story, one woman remarks that she thought she saw Hooper walking hand in hand with the ghost of the dead girl. Such things would not have been imagined if he had never donned the veil.

The black veil brings up confusion and interest to the Puritan society because everyone has a different view as to why Mr. Hooper is walking around with his face covered with a veil. To the townspeople, Hooper’s veil is a clear sign that he is trying to atone for a grave sin. “There was but one thing remarkable about his appearance. Swathed about his forehead, and hanging down over his face so low as to be shaken by his breath, Mr. Hooper had on a black veil. On a nearer view it seemed to consist of two folds of crape, which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things” (Hawthorne 369). Although Hooper identifies the veil in a different manner, the townspeople use the veil to focus exclusively on Hooper’s sinfulness because, deep