Elements of Plato in John Donne's The Good Morrow Essay

The "Allegory of the Cave" by Plato represents an extended metaphor that is to contrast the way in which we perceive and believe in what is reality. The thesis behind his allegory is the basic opinion that all we perceive are imperfect "reflections" of the ultimate Forms, which subsequently represent truth and reality. In his story, Plato establishes a cave in which prisoners are chained down and forced to look upon the front wall of the cave. In "Allegory of the Cave" there there are two elements to the story; the fictional metaphor of the prisoners, and the philosophical opinion in that the allegory is supposed to represent, hence presenting us with the allegory itself.

The drawings that appear repeatedly as you research into the many interpretations of Plato’s words create a signified representation based on the signifiers Plato escribed in his writings – the words he used. The existence of such a variety of images, from different times, drawn in different ways, for different reasons, all depicting the same scenario but with different views on the cave Plato describes in his dialogue with Socrates, is testament the existence of the metaphysical world. All the images are different, yet all have a certain caveness, atmosphere of a cave, which makes them undoubtedly the visual depictions of Plato’s theory of

Plato's Allegory of the Cave is found in Book VII of The Republic. Plato describes a group of people who have been imprisoned in the cave since birth. The prisoners

Plato's views on Forms, Ideas, and Knowledge are all expressed beautifully in the allegory of

In Book VII of Plato’s The Republic, the allegory of the cave paints a picture of ordinary people imprisoned in a cave. They are facing away

In Book VII of the Republic, Plato starts to talk about the cave and how this man starts inside the cave. It is dark inside the cave and they cannot look behind them, at this point they are starting to see the shadows of the statues on the outside of the cave and they believe that they are people. Inside the dark tunnel there are prisoners, and there is a fire coming out from the side (Pg. 317). In the next stage the man is moved to phase 2, and he now understands that what he thought was people in the cave was only the reflection of the statues and the sun reflecting off of them (Pg. 319). In the end, he finally understands that there is a world outside of the dark cave, and it is full of wonderful things. The simile of the cave is supposed to represent life and how we start off in the cave and we cannot look behind us, and then we start to grow and we come out of the cave in each phase understanding a little more than we did

     Donne seems to suggest that the experience in separating for those who are of a “refined love” is a positive one. Although we commonly associate separation with sorrow and despair, he seems to associate it with strength and greatness. In this separation their love is expanded, it grows and travels around the globe with them. He implies this experience of separation through his metaphor of “gold to airy thinness beat.” In the experience of separation their love is worked and expanded. The compass metaphor seems to suggest also that the two lovers gather their strength from one another, as the one foot stays planted ensuring which “makes my circle just.” In feeding strength to and from each other, their separation simply allows them to express and experience their love in a new and equally positive way, knowing that eventually they will end up where they began.

This expression of doubt and the lack of emotion mitigated by Donne in his poetry can be seen as John Carey’s view on this topic. The different developments which their poetic works underwent throughout both poets career is also another point which must be considered.

Again, the author selects a new set of imagery, such as stars, moon, sun, ocean, and wood to remind of the heaven in which the speaker used to live, and then to sweep it off right away. The last statement “For nothing now can ever come to any good” (16) finally reinforces the speaker’s loss and unhappiness. In loneliness, the speaker’s love becomes fiercer and more truthful. It is the fierceness and truthfulness that lead the speaker to the last stair of hopelessness. The end of the poem is also the hopeless end of the speaker’s life because of “nothing …good.”

By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.

First, the differences between the two men are the type of audience, poet’s function, style, mood & tone, sources, and themes. Donne and Jonson were born in the same year, both were born in the same city, exposed to the same cultural and political influences but their artistic abilities were very different. Even their style was different, Jonson was able to develop and define the heroic couplet yet his style was regular and formal while Donne went for an informal and irregular approach. Jonson’s tone was known to be cool and poised while Donne’s poetry tone was questionable and unsettling. The mood the Jonson was known to have in his poetry was

Near the end of the poem, Donne makes an unlikely comparison between the couple and a draftsman's compass. This is one of his most famous metaphysical conceits because the two elements which are being compared appear completely different, and yet, amazingly, Donne is able to connect them. He explains that his wife is his "fixed foot" that leans towards him as he roams and straightens again as he returns, but remains his center. Her firmness is what makes his circle complete, "[a]nd makes [him] end where [he] begun"(line 36). The imagery of the circle and the spheres in this poem solidify the eternity of their love and the knowledge that the speaker will always return to the place where he began. Donne's comparisons create an image of celebration rather than mourning.

The movement through each stanza in “the Sunne Rising” also holds a number of dramatic contrasts. Donne wants the reader to see just how exceptional his lover is, and through each stanza he uses dramatic contrasts to help assert his lover in different ways. The first stanza conveys egotism and insolence towards the sun and the pace and rhythm is very hasty. This stanza begins with a series of

The central theme, introduced quite early within the poem, is the helplessness of death. Throughout the poem the speaker belittles death and approaches it with such bravery and poise. Donne confronts death by saying it is not in any regard “mighty and dreadful” (2), but rather brings “much pleasure” (7). Death is personified in the poem, and in this regard, possess no greater power over man. The speaker of the poem is Donne himself. He uses his literary tools of rhetoric and poetic devices to belittle death. Throughout the poem, the speaker comes across as being slightly arrogant, but he refuses to show weakness. His arrogance shows that he is not afraid of death as he demands death not to be proud. Donne takes the association of death and sleep, and reinvents this comparison to a greater effect. He describes sleep as being “pictures” (5) of death and death is no more different or more frightening. He extends this metaphor throughout the poem. In the second last line of the poem he

I shall now talk about how religion relates to Donne’s poetry. His life passed during a major change of religion in England the king wanted all control of the church so he could divorce his wife, he declared himself head of the Church of England. My first poem that relates to religion is ‘The Flea’ in this poem Donne is trying to convince a woman to sleep with him by using religion to sanctify him sleeping with her for example when he says ‘Where we almost, nay more, than married are…our marriage bed, and marriage temple is[2]’, he makes the bed seem holy and that g-d wants them to sleep together this may of reassured her as it connects g-d and the church together to make everything alright and holy . This poem proves that Donne is a very