Elizabeth A. Johnson's Essay 'A Theological Case For God-She'

Elizabeth Johnson is perhaps one of the most preeminent Catholic theologians of the new millennium. The fact that she is a woman religious who writes from a feminist perspective adds to her unique and distinguished career. This paper will examine the revisionist method espoused by Elizabeth Johnson, in an effort to understand her approach to Christian feminism. An overview of revisionist methodology will be presented so as to understand the framework in which Johnson works. References to some of Johnson!s writings will then be presented in an effort to illustrate her revisionist method. Finally a survey of various critics will then be presented in an effort to determine what has made her method, approach and style groundbreaking in the

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

“Our Father in heaven, hallowed be your name. - Matthew 6:9. The idea of “God the father” is one that is rooted deep in our society predominantly the ways in which it rejoices men. The almighty all and powerful God is outlined as a male figure in the bible, constructed using almost entirely masculine language. This simple fact has provoked men to assume the position of authority, to oversee over his family. This simple fact leads to an imbalance of power between men and women subconsciously oppressing women within our society. In Mary Daly’s “After the Death of God the Father,” Mary explains how the Judeo-Christian culture has served to bring structure to a sexually imbalanced man driven culture." This male-controlled society has its establishments in the most discernible parts of Christianity.” Mary’s work is a continuation of what is known as “The women's liberation movement” furthering the conversation of societies hold on a woman and bringing change. In this critical evaluation of Mary Daly's work, I will discuss the thesis and argument of the reading, along with an analysis of its assumptions and implications.

She appeals to religious morals by stating, “He has usurped the prerogative of Jehovah himself” (Stanton 558) and emphasizes that man has denied women the rights of participating in the church. She emphasizes this in order to synchronize her ideas with the religion no one then dared to challenge. This religious accusation conveys the fact that women are being denied even the most basic religious rights.

Theology never takes place in a vacuum; it occurs and takes shape within a physical, social, economic, environmental, and political context and space. Hence, the question, “How does God work within the contextual dynamics of physical, social, economic, environmental, and political mess of broken humanity?” plays a significant role in the formulation process of an understanding of God and the articulation of the meaning of human life and dignity. For Hispanic/Latina women, their social location – the place where “individuals internalize the values, standards, and mores of society” – contributes heavily in the formation of self-worth and a perceptive understanding of the Triune God.

In 1988, the Council for Biblic¬al Manhood and Womanhood published the Danvers Statement, affirming that "In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men." I am hesitant to single out one organization for focused argument, but this statement accurately represents a sentiment within the faith that I find disturbing. In this paper, I will use the redemptive trend hermeneutic to deconstruct the CBMW's affirmation, while providing my own views on why I find both women in ministry and the redemptive trend hermeneutic as valid.

In her article entitled, “The Human Situation: A Feminine View,” Valerie Saiving Goldstein contends that the theological doctrines of sin and redemption are based on a masculine view and do not include the feminine experience. Goldstein challenges the accuracy of contemporary theologians’ description of sin as self-assertion, or elevation at the expense of others, and self-giving love as the means for redemption. She maintains that, while applicable to the male experience, these descriptions of sin and grace do not accurately apply to women, and must be redefined to include the female experience. Goldstein points out that males and females are not only biologically different, but their experiences are different; they are the result of an individual’s development in reaching adulthood and our culture’s definition of what it means to be male or female. While a female’s confirmation that she has become a woman is evidenced by her physiological development and in child bearing, a male must “prove himself to be a man” through his achievements, skills and abilities.

Eilberg-Schwartz presents the example of the children’s book Does God Have a Big Toe?, in which only does the preservation of masculinity affect the women’s bodies, but their roles in culture as well. In the book, a Jewish girl, Arinna, asks her mother if God has a big toe, like everyone in her family does. Arinna’s mother is too busy to tell her daughter what she is supposed to: “God is the creator of the universe. God has made each of us in God’s image. But God is not a person. And that is why God does not have a big toe” (Eilberg-Schwartz 79).

The following paper will include evidence from Godey’s Lady’s Book and other academic sources to argue how the Cult of True Womanhood was strongly influenced by Christianity attitudes. Editor Sarah Josepha Hale goes against Christianity beliefs of domesticity and fights to end the gender binary by making contributions towards women entering and competing in the public sphere.

The will and perseverance of a person can get the through the hardest and most difficult of times. The Call of the Wild is an adventure fiction novel by Jack London. The novel gives and insight into human nature. Set during the Yukon gold rush the Call of the wild tells the story of Buck. Buck ,a dog from Southern California, who is kidnaped and sold on the blackmarket to a sled team in Alaska. Perseverance play a big part in buck’s journey throughout the novel.

Since the dawn of the Patriarchy there has been a very apparent attack on women and what it means to be a woman (Daly 44-45). This popular theory of misogyny in the Western world first surfaced in 1973 when radical feminist Mary Daly published “Beyond God and the Father: Toward a Philosophy of Women’s Liberation (Daly 44-45).” Within the pages of Daly’s book lies controversial attacks of biblical text, more specifically the story of Adam of Eve alongside a call for action for women and men to undo the brainwashing that years of conditioning has caused them (Daly 44-45).

Religion is powerful in that it controls followers’ behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a male’s point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature. This one passage is the main source of justification of oppression of woman in the church (Daly 13).

a) Christians believe many different things about God’s nature; due to the huge spectrum of Christians that there are. However, as a general rule they perceive God as being one of the following four things:

The Bible is controversial on the matter of gender equality. There are numerous contradictions about the status of women in Christian society. Historically, the most prominent interpretation has been rather negative toward women. The Christian Church, with principally male authority, emphasizes the idea that women are inferior to man. They focus on Eve’s sin leading to a punishment that “her husband will have authority over her.” (Drury, 34)

As Christians we often believe certain things simply because it’s what our parents and the people around us believe. We often go about our Christian walk without ever giving thought or reason to why we believe what we do. The world of Christian Theology is a place where Christians can find answer to the ‘what and why’ of Christianity. If we are able to begin comprehending Christian Theology and the rudimental knowledge of it, then we can take it with us into more in depth books and discussions about theology, know the importance of it and how vital it is for Christians