Emile Durkheim

As I read Émile Durkheim’s classic piece, The Elementary Forms of Religious Life, I experienced a whirlwind of thoughts, expressing agreement, disagreement, and complete puzzlement over the details of his logic and conclusions. As far as my essay goes, I will attempt to put these thoughts in a neat, coherent order like the one mentioned above.

Emile Durkheim (1858-1917) was a French sociologist who strongly influenced the discipline of sociology. It was apparent to Durkheim that since the French Revolution, the nation had been wracked by conflict and moral crisis (Stones, 2008). At the individual level, rising suicide rates reflected a growing sense of malaise. Durkheim’s goal was to develop a sociology that would help France overcome this continuing moral crisis. By tracing the influences on Durkheim to his predecessor August Comte and the German scholars of experimental psychology, it is possible to understand how Durkheim came to the conclusion that society is greater than the individual, and how his idea of a collective

Emile Durkheim, was a French sociologist. His theories and writings helped establish the foundations of modern sociology. Durkheim disagreed with most social theorists of the late 1800 's because they thought that individual psychology was the basis of sociology. Durkheim regarded sociology as the study of the society that surrounds and influences the individual. Durkheim explained his theories in his book The Rules of Sociological Method (1895). He says there is relationship between moral values and religious beliefs, which establishes unity in society.Emile Durkheim has long been viewed as one of the founders of the so called variables oriented approach to sociological investigation. Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labor into specialized jobs. Durkheim believed that the division of labor makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the

Emile Durkheim, Karl Marx, and Max Weber are all important characters to be studied in the field of Sociology. Each one of these Sociological theorists, help in the separation of Sociology into its own field of study. The works of these three theorists is very complex and can be considered hard to understand but their intentions were not. They have their similarities along with just as many of their differences.

Émile Durkheim and Mircea Eliade have dissimilar understandings of religion. Emile Durkheim did not have an interest in a belief system or the cognitive approach. He dismissed the study of how particular beliefs lead to certain practices and adopted a functionalist approach. He does not acknowledge the belief in God, rather focuses on what religion does within society. He believed that individuals encompassed a more pure form and focused on the essential structure of religion. His theory of totemism developed, which centers around the idea that the subject of religion is to bring people together, and to ultimately result in social cohesion. He metaphorically relates this to when people in a community rally around the totem. Furthermore, making the totem represent the sacred. Durkheim then understands that the totem will eventually develop into a spirit, and ultimately into a ‘God’ or spiritual form. Moreover, connecting a society on a metaphysical level. This concept does not center around a belief system, rather on social cohesion.

Durkheim’s great-grandfather, grandfather, and father were all Jewish rabbis. He was expected to follow suit so at a young age he was sent to a rabbinical school. He studied Hebrew, the Talmud, the Old Testament, as well as the curriculum taught in secular schools. Surprisingly his destiny for rabbinate was short lived. He gave up Judaism shortly after his bar mitzvah, a traditional Jewish

Along with Marx and Weber, Durkheim is considered one of the founding members of modern sociology. He is also credited with making sociology a science through his application of scientific and empirical research. Durkheim believed that sociology should be seen as a science separate from other sciences such as psychology, by studying “social facts” objectively as things. (Kiviston, 2011)

“The two authors are historically known for their work for establishing as well as clarifying the ideas of general men in terms of response to their government. Both the authors work on the same time, however presents a bit different explanation of their philosophies.”

In this report I will be both contrasting and comparing the religious view of Catholicism and the world view of Secular Humanism. The three questions I will be analysing through the religious view of Catholicism and the world view Secular Humanism include:

Emile Durkheim was a taught by a teacher and to add was a sociologist. Durkheim singularly developed sociology and is credited for expanding to academic discipline, social structures, social relationships, and social institutions, in attempt to understand human nature. Later Durkheim took these and applied them into religion. Durkheim focused on the importance of the concept of the sacred" and its relevance to the welfare of the entire community.

In this essay I will be looking at the theories of Edward Burnett Tylor and Émile Durkheim, and comparing them to see which theory I think gives a better explanation about what religion is, or whether religion is actually definable. On the one hand we have Tylor’s theory that tells us that religion is belief in spiritual beings and that religion is just a step on the way to reaching full evolutionary potential. Durkheim’s theory, however, says that religion is very much a social aspect of life, and something can only be religious or “sacred” if it is something public (Durkheim 1965:52). Ultimately these theories do not give us an outright explanation about what ‘religion’ is, but there are aspects of the theory that can be used to gain an understanding or idea.

The theoretical works of Karl Marx, Emile Durkheim and Max Weber still influence sociological theory. Though their works are decades old they still are a major part of what sociology is today. Though their theories can seem very different, there are some similarities. To become a great sociologist one most learn and understands how to use all sociological perspectives. To do this one must understand and use the different theoretical perspectives created by Marx, Durkheim, and Weber.

Emile Durkheim is a prominent figure in Sociology, and is often referred to as one of the founding fathers of the subject, alongside Marx and Weber. This is due to his work on studying Suicide in his book ‘Suicide: A Study in Sociology’, this work was monumental in the field of Sociology as Durkheim was the first sociologist to suggest that society can affect what is probably the most private action a person can perform; ending their life.

Moreover, Durkheim compares religion to society. He says that society is the cause of the unique sensations of the religious experiences, so called “sui generis” (Ritzer, 84). This concept

1, pp. 156–9). He expressed admiration for Bacon’s Novum Organum, Descartes’s Principles of Philosophy, and the work of ancient and recent atomists, although he says that in his early days he refrained from reading them carefully because he feared that he might be seduced by their reliance on pure reason rather than observation and experiment. He hoped to provide empirical evidence relevant to their views.