Emma 's Self Propelled Downfall

Appropriations provide audiences with a relevant contemporary sense of culture, while simultaneously providing insight into consistent behaviours over time, from the era of the original text to the era of the appropriation. This paradigm is reflected in a comparison study involving Jane Austen’s novel Emma (1818) and Amy Heckerling’s Clueless (1995). In her novel Emma, Austen reflects on the rigid social structure that formed the basis of Regency Society. Similarly, Heckerling’s Clueless emphasises how physical image determines status. Likewise, Austen’s emphasis on arranged marriages and love marriages, is contrasted by how Clueless highlights the open love, lust and sex prevalent within modern relationships. By considering the context of

In eighteenth century which feminist in social status was not popular by that time, author can only through literature to express her thought and discontented about society. Jane Austen’s Emma advocates a concept about the equality of men and women. Also satirizes women would depend on marriage in exchange to make a living or money in that era. By the effect of society bourgeois, Emma has little self-arrogant. She is a middle class that everyone could admire, “Young, pretty, rich and clever”, she has whatever she needs. She disdains to have friends with lower levels. However, she is soon reach satisfaction with matchmaking for her friend. Story characterizes a distorted society images and the superiority of higher class status. It

Emma Woodhouse, who begins the novel "handsome, clever, and rich, with a comfortable home and a happy disposition" (Austen 1), suffers from a dangerous propensity to play matchmaker, diving into other’s lives, for what she believes is their own good. Despite this, she is a sympathetic character. Her matchmaking leads only to near-disasters and her expressions of remorse following these mistakes are sincere and resolute. Jane Austen's Emma concerns the social milieu of a sympathetic, but flawed young woman whose self-delusion regarding her flaws is gradually erased through a series of comic and ironic events.

to. So it defines one's rank to be at one of these social functions as

In Madame Bovary, Emma creates conspicuous goals based off romantic novels she reads. In reaching her goals, she requires a level of

In the Beginning Both Madame Bovary and Dorian Grey are kind, respectful and innocent souls. Although Emma is excited by the idea of romantics and love long before Charles meets her, she is still an innocent, polite farm girl who is religious

Flaubert portrays Emma in a way that depicts the idea that she is not wholly sure of what she wants but she “longed for lives of adventure, for masked balls, for shameless pleasures that were bound, she thought, to initiate her to ecstasies she had not yet experienced”. Emma is determined to find a new place, as was Esther who found her place of euphoria in Gotland where in contrast to Melbourne, where Esther is in the limelight as she plays the role of the Prime Minister’s wife and she suddenly feels lost and neglected. This contrasts with the idea of a large city life. Although a large city is largely populated often many people taking residence in the city, are forgotten about; a reflection of Esther’s feelings. In Melbourne, Capp describes,

Though at first glance, Emma appears to be a generic romantic novel about virtue and ladyhood, Austen actually challenges what the meaning of “ladyhood” is to the reader. We view Emma’s follies, trials, and triumphs through the eyes of the omnipotent narrator who first describes Emma as a stereotypical, wealthy young lady who is “handsome, clever…with…a happy disposition” (1). Through the use of irony, Austen employs a series of situations in which Emma, a “lady” of high standing within her community, challenges conventional thinking of what it means to be a young woman in the early nineteenth century, particularly her ideas concerning marriage and

In this one sentence Flaubert not only gives example of how the works are repetitive, with similar plots, and dying horses "on every page," but he also manages to capture the clichéd, melodramatic style of romance novels that makes them all seem the same. The repetitiveness extends into real life as well, as Emma’s love affairs constantly lose their fire and begin to become routine, or, as Rodolphe notes, "the charm of novelty, falling down slowly like a dress, expose[s] only the eternal monotony of passion, always the same forms and the same language (154).

In Madame Bovary, Gustave Flaubert shapes Emma, the protagonist, into a woman who deceives herself, through romantic novels, into believing her life is better than it actually is. Emma—like most things in her life—romanticized what marriage would do for her. At the start of her marriage to Charles, she believed marriage would be the means at which she transitioned from a farm girl to a wealthy woman. She believed that marriage would bring her all she had longed for. However, her marriage to Charles is opposite to that. Thus, she is constantly searching for something or someone to satisfy her. She spends majority of the novel aspiring to be a part of the upper

Her relationship with the wealthy, charming Rodolphe Boulanger is a diversion from tedious country life as well as an intentional subversion of the establishment of marriage and an attempt to undermine her husband’s authority. After her first conjugal transgression, Emma distinctly feels “the satisfaction of revenge” and “savoured [sic] it without remorse, without anxiety, without worry” (161). Though her husband Charles is guiltless of cruelty or vice he is representative of a patriarchy that is entirely neglectful of the emotional, psychological, and intellectual needs of women and assertive of its superiority and power. She is expected to fulfill the duties of a simple-minded, submissive, and sexless creature who is devoted to the comfort of her family and upkeep of the home. By pursuing a sexual relationship with Rodolphe, Emma invalidates the authority of the prohibitive government institution over her actions and demands autonomy in the face of a banal provincial life.

In Gustave Flaubert’s novel, Madame Bovary, Emma Bovary is unknowingly a slave to her desires. Emma is so infatuated with the thought of falling in love that it causes her to experience many problems in every aspect of her life. For example, Emma is married to Charles Bovary, however, she is not particularly in love with him. Most people get married because they are in love with each other and want to spend the rest of their lives together. Nevertheless, the thought of spending the

The food served was not as grand as the dishes that would be present at a high-class banquet; however, it was still sophisticated enough that the food was relatively unavailable for the lower class to be able to afford. This allows for the Bovary’s to have an air of aristocracy that masked their middle class reality. Moreover, although living comfortably, the actions of those in the middle class are still considered very basic; many of the bourgeoisie had lackluster table manners. Frustrated with Charles’ eating habits, Emma describes him “to be getting coarser in his ways;... after meals, he used to suck his teeth; eating his soup, he made a gurgling noise with every mouthful” (58). Such behaviour would be unheard of in the higher class, but to Emma, this was her unfavourable reality. Through this portrayal, she reveals her dissatisfaction with the behaviour of her own middle-class lifestyle. Furthermore, Emma’s constant sophisticated desires are incomprehensible by the rest of the middle class as the elder Madame Bovary “found her style too grand for her situation” (40). Emma views herself more as an aristocrat than a bourgeoisie, hence attempting to boast her seemingly more refined characteristics. Hoping to escape the mundane middle class, the bourgeoisie pine after the luxurious life of an aristocrat.

the wedding. Throughout the novel Emma Bovary, Charles' wife, is trapped inside a life that

This image and atmosphere of mundane imperfection is a far cry from what Emma expects after reading the romantic novels she smuggled in at the convent. From those foppish texts she gathers the impression that ladies such as she should be “lolling on carriages” or “dreaming on sofas,” or perhaps embracing some dashing “young man in a short cloak” (Flaubert 32). Yet such is not the reality in which she lives.