Emotions In Okonkwo Apart In William Shakespeare's Nwoye

He doesn’t want to be like his father since he was a coward and debtor. “Fortunately, among these people a man was not judged according to his worth…. or the worth of his father” (Achebe 11). His fatal flaws were weakness, failure and being like his father. His father was known as the irresponsible and lazy debtor of the clan. The way he treats other people such as his son and wives horribly shows how his flaws and insecurities control his life. He expresses more love for Ikemefuna than his real son because Nwoye shows traits of his father. By taking his own life, he escapes his fate of a new religion and reality. “A great deal of your decisions is informed by your emotional responses because that is what emotions are designed to do: to appraise and summarize an experience and inform your actions” (Lamia). Okonkwo’s actions and language towards his family, clan, and himself were all based off of his own insecurities which caused a tragic ending in the story. His unhappiness and pain revealed stress, anxiety and insecurities among

The destruction of Okonkwo was revealed slowly throughout the books. He started to make some poor decisions, which became the beginning of his downfall. He killed Ikemefuna just because he didn’t want to be thought weak. He made unwise decisions to only appear to be strong and manly to others in the village. He did not realize how he lost so much from living that way. When, Okonkwo kills Ogbuefi Ezedu’s son, the real tragedy begins. Other tragic heroes usually have a steadier downfall, but Okonkwo had a direct fall in society due to this event. This puts his family into exile for seven years. After a short period of time, white missionaries arrive to Umuofia. When “The

Ezeudu, a respected elder in Umuofia, speaks to Okonkwo about the tribe’s plans to kill Okonkwo’s son, Ikemefuna. Although Ikemefuna isn’t his biological son, Okonkwo is instructed to “not bear a hand in his death”(Achebe 49). Okonkwo listens and understands the wise advice, but, when Ikemefuna’s murder begins, Okonkwo’s morals overpower his ethics. As a member of Umuofia swings at Ikemefuna with his machete, Ikemefuna reaches out for help from his father, Okonkwo, who “drew his machete and cut him down”(53). Although Okonkwo was instructed to stay inactive in Ikemefuna’s death, his value of power fueled him to take action.

Okonkwo grows to love Ikemefuna like he is his own son and Okonkwo’s real son Nwoye admires and looks up to him as a real brother as well. Yet, Okonkwo does not show any affection of how he feels toward Ikemefuna and how he actually views him as if he is his own. Despite how he feels about Ikemefuna, Okonkwo will not let any type of weakness show, especially not in front of others. So, Okonkwo does not protect Ikemefuna but instead is a part of his murder by stabbing his un-biological son with a machete. Doing this brakes Okonkwo down inside and makes him very weak becoming saddened and depressed for a generous amount of time. This is probably one of the few moments in Okonkwo life that he let his guard down to show a different emotion besides anger, to him crying and mourning is a sign of weakness but after the foul actions he took a part of he can no help but show it. Along with anger comes violence, which Okonkwo often

Okonkwo showed great interest in Ikemefuna and treated him like his son. However, Ikemefuna was boy from another village sacrificed to keep peace, thus soon there came a time when Ikemefuna had to die. The narrator shows that Okonkwo kills Ikemefuna, The pot fell and broke in the sand. He heard Ikemefuna cry, My father, they have killed me! as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (Chapter 7 Pg. 61) Although Okonkwo loved Ikemefuna and had much affection for him, Okonkwo was forced to leave all of his emotions behind in order to kill Ikemefuna and not be seen as a weak man who could not kill another man. Okonkwo showed no mercy as he was blinded by his fear of his fathers submissive attitude. Oknokwo had to protect his status as a true warrior in his clan and if he was not able to slay Ikemefuna, then Okonkwo fears that he might be called an agbala just like Unoka, Okonkwos father. This quote also shows that Oknokwo is willing to sacrifice virtually everything in order to keep his high rank among his tribe.

After a village elder had found what crime Okonkwo committed, he told Okonkwo that, “you are not a stranger in Umuofia. You know as well as I that our forefathers ordained that before we plant any crops in the earth, we should observe a week of peace in which a man does not say a harsh word to his neighbor” (30). The elder proceeded to give Okonkwo instructions on how to attempt amends with the goddess. After a single action was taken, his proceeding efforts were nearly non-existent. Any attempt to fix the situation were minimal, as were efforts to learn from his mistakes. Furthermore, Okonkwo advances to partaking in the death of Ikemefuna. The relationship between the two is complicated, but is closest description is that of a boy and his step-father. Killing Ikemefuna is not an evil against the earth, as beating a wife during the week of peace was, but a crime against himself. He is unhappy with himself, and still does nothing to fix his ways, continuing on to single handedly killing a boy at a funeral. Although accidental, Okonkwo was still the man behind the gun. “It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land….he could return to the clan after seven years” (124). Okonkwo had no choice but to leave for the seven years, perhaps upon his return

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

He believed that his father’s actions were feminine and therefore worked hard to become a warrior. Along with not wanting to appear feminine, Okonkwo does not think his actions through. When Ikemefuna was brought into Okonkwo’s family, he accepted him and the two became very close. But after three years Ikemefuna was sentenced to death and Okonkwo was sent out with him. As the man raised up his machete Ikemefuna run to Okonkwo, “My father, they have killed me!” as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak”(Achebe 61). In this split second Okonkwo lets his emotions and fears of appearing weak win and did not allow himself time to think. Achebe utilizes Okonkwo to display the principle of cause and effect. Okonkwo is very proactive and does things on a whim. By doing so he makes hasty decisions that will be regretted in the long run. Okonkwo’s suicide was caused by a hasty decision and the responses of the tribesman. “He heard voices asking: “Why did he do it?”(Achebe

The book states this in the following two quotes. “Your wife was at fault, but even if you came into your obi and found her lover on top of her, you would still have committed a great evil to beat her.” “Go to your in-laws with a pot of wine and beg your wife to return to you. It is not bravery when a man fights with a woman.” Not only is there violence against women, but children too. Ikemefuna came to live in Okonkwo’s household and although he was thought of fondly by Okonkwo and his family to the point of him calling Okonkwo his father and Okonkwo calling him son, that was not a good enough reason for Okonkwo and the other men in the village when they killed him in the outskirts of Umuofia. This is told in chapter seven “He heard Ikemefuna cry, ‘My father, they have killed me!’ as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.” If these men weren’t so scared of being thought of as weak by others the child would still be alive. The Oracle of The Hills and the Caves, two things based purely on belief, were able to decide who lived or

When Ikemefuna came to Umuofia, Okonkwo “became very fond of the boy- inwardly of course… He therefore treated Ikemefuna as he treated everybody else- with the heavy hand. But there was no doubt that he liked the boy” (24). This establishes that Okonkwo loves Ikemefuna but because he wants to look strong and demonstrate power he shows little to no emotion of love towards him. Correspondingly, when Ikemefuna is facing his death, he runs to Okonkwo asking for help. As this happens Okonkwo, acting on impulse, slays Ikemefuna with his machete. Okonkwo try’s to act like he does not have affection for Ikemefuna, but the reader sees the reality when, after Ikemefuna’s death, “Okonkwo did not taste any food for two days…He drank palm-wine from morning till night…[and] did not sleep at night” (55). In other words, Okonkwo is mourning over the loss of Ikemefuna and. Though this is the case a close reader might see that Okonkwo’s impulse of killing Ikemefuna was because he wanted to seem strong but the evidence shows the reality of his emotion. One might conclude that Okonkwo can be loving and compassionate, but because of his need to look masculine his relationship with Ikemefuna is

Okonkwo had a lot of flaws. He was stuck on having a good reputation and raising the best family he could. He feared for his children to become like his father and his wives to become lazy. He got mad frequently and took it out on his family if they did anything wrong. But one of his flaws were involved with the killing of his adopted son Ikemefuna. A group of elders had gone with Okonkwo and Ikemefuna to a forest, where one of them swung their machete at the poor boy and destroyed. Ikemefuna ran to Okonkwo for help, but “dazed with fear, Okonkwo drew his machete and cut him down” (61). The man was afraid of being thought of as weak. Then again, he had always had a tough image around others. Of course, accidents happened quite a lot for Okonkwo because he accidentally killed a higher up in the village during Ezeudu’s funeral and “he could not return to the clan after seven years” (124). He had to start all over with his family and return to his motherland. Life was never fun for Okonkwo. Hard work and strict punishment was basically what he was known for. So when Okonkwo and men from Umuofia went to visit the District Commissioner, they were taken as prisoners and whipped along with being shaven until a certain price was paid. Once they were released and they went home, people in the village were accepting until “nobody else spoke but they noticed the long stripes on Okonkwo’s

One of the main causes of Okonkwo’s downfall is his fear of being like his father, who was weak and considered a failure. Okonkwo is told that Ikemefuna,

When it was "pronounced" that Ikemefuna should be killed, Okonkwo not only went along with the other men, he also "drew his machete and cut him [Ikemefuna] down." while Okonkwo was "dazed with fear," it was because "He was afraid of being thought weak" (1448). This is an extreme example of Okonkwo's need to show that he was a strong and controlled man. Only a powerful man could kill the boy that called, "My father, they have killed me" (1448).

In a time of need, Okonkwo decides to improve his exterior image, instead of being the true father that Ikemefuna thought he was. A true father would have put his son before anything else and would have tried to keep Ikemefuna out of such a fatal situation. Lastly, Achebe states, “Obierika, who had been gazing steadily at his friend’s dangling body, turned suddenly to the District Commisioner and said ferociously: ‘That man was one of the greatest men in Umuofia. You drove him to kill himself’” (208). Okonkwo knows his clan won’t go to war and he does not want to continue to be a part of such a weak clan. Though his life’s purpose was to be nothing like his father, he is viewed as even weaker than Unoka. Since, suicide is “an abomination for a man to take his own life” (207). Through Okonkwo’s actions, the theme is clearly highlighted.

Ikemefuna, a boy given to Okonkwo by a neighboring tribe, became very close to Okonkwo's son. Okonkwo too becomes very fond of Ikemefuna, who calls him “father” and is a perfect clansman, but Okonkwo does not demonstrate his affection because he fears that doing so would make him look weak. One day Ikemefuna was ordered to be killed and okonkwo and another man the boy out and the man started killing Ikemefuna: “He heard Ikemefuna cry, "My father, they have killed me!" as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak” (pg 61). Okonkwo's personality not only leads him to suicide but even leads him to brutally murder a child that has been living with him. The words “cut him down” really describe how merciless Okonkwo was when it came to not being weak. One other thing that should be put in consideration is that Okonkwo was traveling with a random stranger and although he did not know him he still decided he did not want to look weak in front of him. This quote is linked with how Okonkwo fell because it shows how far he will push himself and with this level of dedication comes comes huge punishments if he fails. Okonkwo’s son Nwoye starts going to a christian church where he is taught by white men about christianity. Okonkwo is furious about this and discusses it with his family: "You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people. If any one of you prefers to be a woman, let him follow Nwoye now while I am alive so that I can curse him. If you turn against me when I am dead I will visit you and break your neck” (pg 172) Okonkwo has no respect for his son’s decisions at all. He is so embarrassed that one of his own sons decided to learn a different religion apart from