Emotions and Free Will in Sophocles’ Oedipus the King

Overall, we once again see how Oedipus’s blindness to the truth perpetuates his fate and furthers him on his path of downfall.

In Oedipus the King, one of Sophocles’ most popular plays, Sophocles clearly depicts the Greek’s popular belief that fate will control a man’s life despite of man’s free will. Man was free to choose and was ultimately held responsible for his own actions. Throughout Oedipus the King, the concept of fate and free will plays an integral part in Oedipus' destruction.

At the beginning Oedipus is characterized as a great leader. For example, he solves the riddle of the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and reward him as King. People even look at him as being almighty when it comes to handling problems such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how people depend on him and look at him as a great leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he obeys the god and search for the killer that killed the previous king. Furthermore, he follows instruction and is concerned for himself and the people of Thebes. “My heart grieves for you, for myself, and for our city” (Sophocles 487).

Sophocles states that “Fate has terrible power. You cannot escape it by wealth or war. No fort will keep it out, no ships outrun it.” Fate derives from a Latin word, fatum, meaning that one’s future is predetermined. In Oedipus Rex, Sophocles unfolds the misfortune of a noble king who searches for knowledge. Evidently, Greek heroes like Oedipus are destined to rule, but are also bound to fall, therefore, he cannot alter his own fate. This tragic play proves that the power of fate is indeed stronger than one’s free will. Despite his attempts to fight his destiny, Oedipus can never outrun his fate. Regardless of his parents’ desperation to evade the predicted outcome, fate guides his journey for knowledge, leading to his destruction.

Neither his father, nor he could escape the tragedy, and fate showed how it could toy with the lives and emotions of mortal beings of the world. The characteristic traits of Oedipus lead his to follow the required sequence of events so as to make the prophecy come true to every word. Thus, it can be opined that his free will and choice blended with the fate that was ascribed to him by the Almighty right at the time of his birth. Thus, the undeniable transcendence of fate drives the course of the play by Sophocles. The prophecy that was made to King Laius and Jocasta is the greatest example that proves that no human effort can succeed in escaping fate.

Throughout the vast history of literature, various concepts have come and gone. The idea of fate or fatalism has been a concept that has survived the test of time. Numerous characters have succumbed to the power of fate and the character of Oedipus from Sophocles’ Oedipus the King is a prime example of the vast power of fate within literature. Sophocles effectively depicts the wrath of fate as he portrays how Oedipus fell victim to fate and his efforts to disregard fate were futile. Once again fate manages to triumph and displays no character whether king or slave can avoid its gaze.

Large-scale questions of such ideas are raised in Sophocles’ play, “Oedipus the King”—a story that deals with the tragic hero, Oedipus, and his demise. Oedipus progresses through the play struggling against his own wicked destiny: the prophecy that declares that he would kill his father and marry his mother. Ultimately, Oedipus fulfills this prophecy; in fact, he had completed his fate without his own knowing and before the play even begins. Despite his belief that he was fighting against his prophesized destiny, Oedipus was ironically fulfilling it, and he slowly brings about his own downfall. He becomes a victim of his own fate. In this regard, “Oedipus the King” explores a terrifying concept: Oedipus never had free will—a puppet in every sense to the higher beings that decided his ending for him.

     The heart of the story unravels when Oedipus apparently begins to suffer a reversal of fortunes. At the beginning of the play, Oedipus is referred to by the priest as the “king of the land, [the city of Thebes’] greatest power” (16). Through all of Thebes he is thought of as a hero, a man who saved the city from the Sphinx and in his bravery has promised to find the killer of King Laius in order to save the city from doom and death. However, at the climax of the story Oedipus learns that he has been “cursed in [his] birth, cursed in marriage / and cursed in

Oedipus’ dedication about fighting the plague and controlling fate demonstrates that he is heroic. After the priest lets Oedipus know about the plague on the city of Thebes, Oedipus says, “ I sent Menoeceus’ son Creon, Jocasta’s brother, to Apollo, to his Pythian temple, that he might learn there by what act or word I could save this city” (Pg.13, L.69-73). Oedipus’ full attention is about finding information about the plague. Oedipus displays commitment in helping the citizens in his town by doing everything in his power to defeat the plague. Oedipus’ commitment is presented clearly and the citizens respect him for his actions and view him as a hero. Next, after Oedipus talks to an oracle and learns his fate about killing his father and marrying his mother, he says, “ when I heard this I fled” (Pg. 45, L. 794). Oedipus left Corinth to try to change his destiny, and entered the city of Thebes. As Oedipus entered Thebes, a Sphinx was eating the citizens and to win the hand of Jocasta, he answered the riddle. Soon after the Sphinx left, Oedipus was crowned king and was known as the hero of Thebes because he saved them from the vicious Sphinx. Lastly, after Oedipus finds out he is the cause of the plague, he says “ Take me away, and haste-to a place out of the way! Take me away, my friends, the greatly miserable, the most accursed, whom God too hates above all men on earth” (Pg.69, L. 1340-1343). Oedipus is asking Creon to exile him from the city. Oedipus feels really guilty and does not want to be seen by anyone so he wants to leave. Also Oedipus asks Creon to exile him so the plague will stop harming the city because he cares

Initially, Oedipus remains in a state of ignorance throughout the establishment of the tragedy by virtue of his strong characteristics that include pride, ego, and obliviousness. In the drama, Oedipus speaks about what would happen if the killer was a royal member of Thebes. The play reads, “If by any chance / he proves to be an inmate of our house, / here at my hearth, with my full knowledge, / may the curse i just called down strike me” (284-287). Oedipus placed a cure throughout the distinguished city of Thebes in hopes to lead it back to its once former glory. This shows his ignorance in view of the fact that he is the one who killed the former King Laius, which means Oedipus cursed himself. His ego of trying to be the savior once again put Oedipus in a terrible position for the continuation of his life. Furthermore, Oedipus sent for a prophet to help discover who the mysterious

During his flight, he Oedipus kills a caravan of presumed low-class travelers. Oedipus comes into Thebes a stranger and hero who solved the riddle of the sphinx. Believing that he is blessed with great luck, Oedipus marries the recently widowed Iokaste and becomes King of Thebes. After many years, a plague vexes the city and Kreon, brother of Iokaste, comes to Oedipus with news from the oracle. He states that the plague will be lifted when the murder of Laios is avenged. Oedipus claims that he sees and understands the terrible fate of Thebes and vows to find the murderer. Since the criminal is said to still be in Thebes, Oedipus believes that a man of his intelligence should have no difficulty in finding the perpetrator. When Oedipus is confronted by Teiresias with truth, perhaps it is Oedipus’ own hubris, which blinds him to the unthinkable truth.

Sophocles ' play “Oedipus Tyrannus” is an enigma. His play includes incest, murder and self-enlightenment all leading into the main theme of fate. Athenians believed that fate is not left up to man, but that is provided solely on the whims of the gods. Because of his dramatic approach to his plays Sophocles was considered one of the most brilliant and creative writers of his time.

Sophocles’ play, Oedipus the King, has risen many questions concerning the main character and whether or not he acts on free will or if his future is predestined by the gods. I am going to test the theory that although Oedipus believes he is acting on his own free will, he is in fact a victim of the gods. I will analyze several different sources that discuss fate and human agency in Oedipus the King and then proceed to build my original argument on the archaic debate.

The famed tragedian Sophocles is known for his unique ideas and intellect. Sophocles carefully utilizes of all of his intelligence and creative ability in order to make use of illuminating moments throughout the play which allow his audience to draw conclusions about free will, fate, knowledge, and power throughout perhaps his most iconic play, Oedipus Rex. the main character Oedipus experiences an illuminating moment when he gouges his eyes out at the discovery of the truth about his actions. This illumination is expressed in order to express Sophocles’ idea that fate overpowers free will.

Throughout the play Oedipus is driven by many factors to find the killer of King Laius, and while on that mission, he inquires much about his past and himself. One of his main strives is to find out his true identity. The city of Thebes is struck by a plague due to the death of King Laius. The Oracle of Delphi states that in order to rid of the plague, Oedipus has to commit himself to finding the murderer of the dead King Laius. Oedipus shows allegiance by going on a