Empowerment In Purple Hibiscus, By Chimamanda Ngozi Adichie

The author of “The Black Beauty Myth” Sirena Riley has encountered multiple experiences concerning body image throughout her life. At a young age, she started to feel the pressure to have a perfect body. The struggle of making herself perfect ultimately lead to eating disorders for instance, bulimia and compulsive exercising. In her journey from a young age to her college years she has learned better ways to deal with negative body image through therapy. In her article, she states “I was in three body image and eating disorder groups with other young women on my campus. I was always the only black woman.” (Riley 2002, 229) This quote supports her belief that black women have body image issues but are not open to seeking help or expressing

Poverty and hardship are shown to create vulnerability in female characters, particularly the female servants, allowing powerful men to manipulate and sexually abuse them. Kent illustrates how poverty perpetuates maltreatment and abuse in a society like Burial Rites using the characters of Agnes’ mother Ingveldur and Agnes. Agnes’ mother is forced to make invidious choices as her children are “lugged along” from farm to farm, where she is sexually exploited by her employers. In spite of these circumstances, Agnes’ mother is commonly referred to as a whore in their society which abhors female promiscuity yet disregards male promiscuity as a harmless character trait; as in the case of Natan, who is merely “indiscreet” despite all his philandering. Born into poverty, Agnes experiences similar sexual coercion and manipulation from her “masters” and yet is labelled “a woman who is loose with her emotions and looser with her morals”. The severe poverty of Agnes is explicitly demonstrated to the reader by Kent through the intertextual reference of her entire belongings - a very dismal, piteous list to be “sold if a decent offer is presented”. Furthermore, Kent contrasts the situation of Agnes, a “landless workmaid raised on a porridge of moss and poverty”, to the comparative security Steina has experienced using a rhetorical question from

In The Color Purple, Alice Walker illustrates the lives of a female African American before the Civil Rights Movement. A novel that describes female empowerment, The Color Purple demonstrates the domestic violence women faced in the South. Walker tells the story through Celie, a young African American girl who faces constant hardships until she stands up for herself with the help of her closest friends – other women undergoing the same difficulties. Even though men controlled females in the South, the author emphasizes the strength of female empowerment because females struggled to survive during this time.

The strongest example of women’s empowerment is Celie’s character.  She’s a victim of racism, men, sexual roles, and social injustices.  Celie begins the novel completely powerless,

her household she resorts to outside sources, making herself a victim to boys, which creates a

“We must open the doors and we must see to it they remain open, so that others can pass through it”

Adriane Lentz-Smith wrote the book called the Freedom of Struggles, Who is an associate Professor of History at Duke University. Adriane had studied history and African American studies. She was successful in everything Adriane did, she had many goals to achieve. One of the goals were to get across one point about how war world 1 and African Americans goes to Europe with American expeditionary forces in World War 1. How the story was a critical movement in the book “freedom of struggles”. Adriane was an aggressive and powerful writer and wanted everyone to hear her story on African Americans going to war, how back in time it interferes with the Europe civilians an African troops she illustrates an mobilized generation.

The author portrays the members of the River family as distinct people who react differently in difficult situations. The mother, LaJoe Rivers, is concerned with raising her right children. Her main concern is to avoid her

Throughout history, many have been oppressed because of their race, religion and gender, resulting in the loss of their rights and freedom. Despite the fact that freedom is an inherent right of any human being, many examples have proven rebellious acts are required to obtain said rights. Although human rights have evolved over the years, humans still fail to learn from their mistakes, resulting in history repeating itself. Through storytelling and novels, people show depictions of history to honour those who have died and to educate younger generations to prevent unfortunate events from occurring again. In this same vein, Lawrence Hill and Alice Walker display oppression through abuse, structural inequality and gender stereotypes. Although the novels, The Book of Negroes by Lawrence Hill and The Colour Purple by Alice Walker were written in different time periods and revolved around different cultural influences, each demonstrates the theme of oppression throughout various events.

The relationship between Kambili and Aunt Ifeoma and her family, also develops her relationship with Papa Nnukwu – Eugene’s non-Catholic father. All her life, she has been taught by her

Aunt Ifeoma is the first to plant the seed in her niece and nephew's mind, both with her words and way of life. Kimbili and Jaja had never experienced a lifestyle like the one their cousins live until they arrive in Nsukka and are taken back with how their Aunt encourages free thinking, unlike their father. She praises the rebellion against the British, insinuating that her niece and nephew should take note and exercise the same on the tyrannical leadership in their own household: "'Defiance is like marijuana - it is not a bad thing when it is used right.'" (144). Aunt Ifeoma draws parallels between the rebellion occurring against the British and the rebellion that needs to take place by Jaja and Kimbili. She notes that there are "right" ways to exercise defiance and wrong ways such as the poisoning their father's soup by their own mother. This is how the assassination of Eugene performed by Beatrice is portrayed as not the "right" way to use defiance and thus has a negative outcome in addition to the intended outcome of the death of Kimbili's father. However, Jaja uses his defiance in a totally different way; refusing to go to communion which both infuriates his father and causes the tipping point for his mother: “Jaja’s defiance seemed to me

After marriage, the father’s control was transferred to the husband. Cato not only controlled his wife’s life by making her only take approved medicines, he also forced her to nurse both her children and slaves, an undesirable

Starting off with one person that was specifically alienated from society and gravely hurt due to her action was Sofia, Harpo's wife. From the start Sofia is a big strong lipped girl raised in a rough environment (Much like many of the women that come out of this story) who primarily doesn’t take smack from anyone, refuses to be hit without the opportunity to hit back, and most of all isn’t afraid of men as Celie and Nettie are. In this particular time period women were socially accepted if they were quiet, did chores, listened to their husbands, and overall accept that men are superior to them. Sofia frankly ignored all of these things and although Harpo tried many times to “tame” her oftentimes than not he was unsuccessful and was left with bruises to indicate his failure. Ultimately Sofia’s actions didn’t only affect her, they also affected Celie one of the four noteworthy women in “The Color Purple.” Celie had the perfect mix of jealousy and admiration when it came to Sofia, she wanted to be the same as Sofia when it came to men and putting them

Without a spouse in the home, Bernarda takes on a patriarchal role and enforces her daughters to do the same. While Bernarda constantly suppresses her daughters to focus on household, patriarchal chores, their emotions shift

In Purple Hibiscus “silence and Feminism” is a theme of grave adversity. The household in which the story surround comprised of Papa Eugene, mother Beatrice, daughter Kambili and son Jaja. Papa Eugene is a very successful and prominent figure who dominated the family with an iron fist. His devout to Catholicism propel him from a loving public figure to an authoritative husband and father at the hint of any religious indiscretion. His method of punishments is immoral by nature, but yet no one dear speak against him. They flout it, acting as if though nothing occurred and returned to normalcy just as fast as Papa violent outburst. The silence is abnormal and heavy; Kambili feels “suffocated” by it (Adichie 7).He is, a sick, demented man who is