English Part 1

Okonkwo is a prideful man who does not like admitting when he is in the wrong, because he is like this he decided he would take his fate into his own hands. Okonkwo was so upset that he killed himself. He thought that by killing himself, he would control his own destiny instead of letting the Europeans control him. “I will never let a white cheeked man control my life.” (Achebe 96). This is ironic, because suicide in the Ibo tribe is known as sin, and is a cowardly way to die. Okonkwo's life ambition was to prove himself as a man and to show the clan and tribe members that he was nothing like his “lazy feminine father” (Achebe 18) but when he killed himself nothing that he did his whole life really mattered,

meant by this quote is that Okonkwo thought when he came back from exile, he hoped that the tribe would be the same. Instead, he saw the losses in the tribe, such as, the tradition of the Igbo tribe going away and people go to church every Sunday, and those losses made Okonkwo realizes that there is no point in trying

At this point of the story, Okonkwo is yearning for war against the Christian missionaries. During a meeting with the nine tribes of Nigeria, he was, “sitting at the edge” (Achebe 204). This exaggeration exemplifies the fact that Okonkwo is ready to cause trouble. Consequently, “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body,” (Achebe 204). His uncontrolled anger led to him physically killing a man. Taking another man’s life just to relieve the built up stress, is an inconceivable way of thinking, and a poor decision on Okonkwo’s part. Without the author’s input of the previous exaggerated statements, the readers would believe that the murder came up from out of the

Okonkwo continually rejected the ways of his father, who was deeply indebted to other members of Umuofia, holding no titles, to the point where Okonkwo’s “whole life was dominated by fear, the fear of failure and of weakness” (16). He transferred his fears into the context of Umuofia and the traits that society valued, but what was really the driving force in his decisions “was the fear of himself, lest he should be found to resemble his father” (17). The values of Umuofia resembled the polar opposite of what Unoka was and Okonkwo twisted his motivations around in his mind and presented them to himself and the community as derived from Umuofia’s traditions. From this delusion, Okonkwo established his ultimate goal of becoming a revered member of the village, possessing many titles, and achieving anything necessary displaying his prominence in the community.

“He had a large barn full of yams and he had three wives. And now he was going to take the Idemili title, the third highest in the land” (12). Okonkwo was a successful man in his culture and lands far beyond Umuofia. He was prideful of what he had accomplished from a very young age, his culture meant everything to him as he had made his way to the top. He had everything he ever needed, the honor, he was a warrior, and he had made it to the top from absolutely nothing that his own father did for him. Sadly, towards the end of the book, Okonkwo had broken clan rules on purpose and killed himself. “Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead.” (Achebe 207). In this quote, it explains that Okonkwo had hung himself on the tree killing himself even though it went against everything he believed in; bravery, customs, and masculinity. Okonkwo’s personal pride was his response to the cultural collision because he was to stubborn to change his culture. He had shown resistance but also went against the clan rules. Okonkwo’s response to the colonizers shapes the meaning of the work as a whole by his suicide signifying things falling apart since it was the first time he purposely had broken the clan law. This shows that he had been struggling with any type of change in the book and finally he couldn’t adapt to any change. He was a

Some clan members, however, do rebel and burn some of the preachers’ shelters. This results in a big meeting, both European and African. At the gathering the tribe members are told to decease from any future acts of destruction or rebellion. Expecting his fellow people to support him, Okonkwo kills their leader with his machete. However, when the crowd allows the other Europeans to escape, Okonkwo realizes that his clan is not willing to go to war. Soon after the murder, Okonkwo prideful character, and inability to accept defeat, results in his suicide.

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

The process of discovery refers to the perception created upon experiencing the unfamiliar and redefining what is familiar. Discovery can be achieved through unexpected means or deliberate expeditionary, whether it be tangible or a fragment of our thoughts/imagination/emotions. Poems ‘The Tiger’ and ‘Young Girl At A Window’ by Rosemary Dobson and poem ‘Invictus’ by William Ernest Henley thoroughly explore this concept via their ideology of human nature and its effect on discovery.

Discovery is an innate aspect of what it means to be human. Discovery involves differing contexts and perspectives and in this way it is unavoidably subjective and offers further insights into the human psyche. This can be seen in the 1914 works of Robert Frost, “Home Burial” that tells of the hardship imposed on a mother and father after the loss of a child, and “Mending Wall” exploring the relationship between two neighbours and the wall that divides them, as well as the 1998 picture book, ‘The Rabbits’ by Shaun Tan and John Marsden, an account of colonisation from the viewpoint of the colonised.

1. Page #______ How does Okonkwo reaffirm his greatness as a warrior to the people of his village?

Walt Whitman’s poem “When I Heard the Learn’d Astronomer” seeks to provide a brief exploration of the contrast between wisdom and knowledge. Whitman uses numerous poetic devices and syllable stresses to conclude his intended theme of the poem. Along with the structure, he implements purposeful character and setting development within the eight lines of the poem. Although short in length, this work leaves much to be discovered.

He wanted to show that he was not like his father in any way. His father was a poor, lazy, man whom he didn't respect at all. Okonkwo gained respect through being a clansman. The clansmen were the law making body of the village, which everyone had obeyed. They enforced rules and laid down punishment.

Following Okonkwo’s seven year exile, the village Okonkwo once knew has changed due to the influence of Christianity and the influence of the British missionaries and officers. Okonkwo’s initial reaction is to arm the clan against the Colonisers and drive the British people out of Igbo.

When it was "pronounced" that Ikemefuna should be killed, Okonkwo not only went along with the other men, he also "drew his machete and cut him [Ikemefuna] down." while Okonkwo was "dazed with fear," it was because "He was afraid of being thought weak" (1448). This is an extreme example of Okonkwo's need to show that he was a strong and controlled man. Only a powerful man could kill the boy that called, "My father, they have killed me" (1448).

On the other hand, another characteristic of Okonkwo that causes him to be seen as a tragic hero is his struggle to deal with the crumbling Igbo culture around him. Upon his return to Umuofia from his motherland, everything has changed among the Igbo people. The white men had completely torn apart a culture which at one point seemed to be so strong. Some had even been converted into Christians and almost everyone was questioning their own beliefs. According to Stephen Criswell, when Okonkwo returned, he had a decision to make between standing up for what he believed in and against what he hated, or complying with the white man’s way and being like everyone else in the tribe(Criswell). Unlike the others, Okonkwo would not back down, and that is why he is a hero. The Igbo culture was slowly being destroyed by the