Enuma Elish Research Paper

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Desi Arnaz was an extremely famous actor and musician who was born in Cuba, but is technically an American in terms of Nationality. Desi was born on March 2, 1917 in Santiago de Cuba, Cuba. His last stand was on December 2, 1986 when he died of cancer at the age of sixty-nine. He had been experiencing health issues and problems for years before his death as soon after he was put in the hospital for the first time during his later years in 1981. During his earlier health complications, many hoped and prayed that all would pass and he would be fortunate enough to be healthy once again, but sadly, that was not the case. When Desi was very young, his life was not as great as it was going to become even though he was born into a very wealthy family.

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The Ka'u School of Arts has been based in Ka'u since 2004. The school's mission is to strengthen not only it community but other communities a well. It also wants to empower individuals in Ka'u by providing learning experiences, opportunities to show their gifts and talents and to teach and share their culture. They also have a vision that each individual in the district of Ka'u is aware of their own creativity and innovation that they each hold within themselves. They believe that with the individuals becoming aware of the talents they possess that they will have better opportunities and careers for themselves.

The creation myth, Enuma Elish allows historians to see that early Babylonians valued power, and triumph over those who try to take it away. There is no compromise or peace in the myth, but rather destruction, gossip, and eventually the overthrowing of evil. Words such as, "rival", "overbearing", "raged", "destroy", "triumph",

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In this essay I will compare and contrast the Babylonian creation story found in the Enuma Elish with the creation accounts presented in Genesis, the Jahwist and Priestly source. The reason for this comparative essay is to show that the creation stories in the Jahwist and Priestly sources of Genesis, and that the Enuma Elish have some similarities along with major differences. Including but not limited to a chaotic primitive state, the creation of mankind, the idea of “image”, and the division of primitive waters. I will then close the essay by stating what we can learn from the comparisons between these accounts.

For the second function, the Cosmological function explains how the cosmic forces are expressed with actual characters and mythical beings. With the addition of personal characteristics given this will in fact enable the mystical and cosmological functions to work together and further become psychological. Not only do the mystical traits get deeper personality characteristics now but they are closer relating the geographical creation as well as reflect the cosmological function. In the first explanation of the mystical a male character represents the fresh river water present which is Apsu, whose deeper trait is as the first begetter. The silt is projected as Lahmu who is the male figure and Lahumu who represents the female figure; these two were created and formed from the first arrivals being Apsu and Tiamat. The third and final personality portrayed is Tiamat who is the salty/bitter salt water; Tiamat represents a female figure and is the “mother of them all.” The metaphors used in the Enuma Elish are shown by using

Most creation myths are mostly stories about the creation of the world. Also a lot of these creation stories are engraved and written within the paramids making them “Pyramid Texts.” Lastly, These Myths involves some type of god or gods that created the earth and what it is today. These two are similar to Enuma Elish because they both have something to do with the creation of the world and how the world has come to be as we know it.

The Enuma Elish is a Babylonian creation story comprised of seven tablets. It was thought to be used during celebrations and ceremonies in 12th century B.C. The story focuses on many Gods, primarily Tiamat and Marduk. The title, Enuma Elish means “when on high” in old Babylonian.

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Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

Furthermore, the transfer of power to Babylon is illustrated by the subjugation of all gods to the rule of Marduk. After erecting a throne for Marduk, the gods proclaim, "Thou art (the most) important of the great gods; Thy destiny is unequaled, thy command is (like that of) AnuÖTo thee we have given kingship over the totality of the whole universe" ("Enuma Elish,"36). This statement reflects the reality of the times. During the writing of the Enuma Elish the Old-Babylonian Empire weilded supreme power in Mesopotamia.

Within “Enuma Elish,” the Babylonians gave an account of how they believed the world was formed. The gods were viewed as most important, and supposedly had absolute power, however, these gods were not preexisting, nor all powerful. “I shall appoint my holy chambers / I shall establish my kingship”(V.32.7-8). The gods were believed to rule over everything that occurred in the universe. Contrary to the most high God, the gods depicted in Enuma Elish were self centered, arrogant bigots. According to this myth, humans were created to serve the gods. “I shall create humankind, they shall bear the gods’ burdens that those may rest”(VI.33.6-7-8). Marduk, the creator god, was viewed as a hero, because of his overthrowing of Tiamat and Apsu. “He is indeed the son, the Sun, the most radiant of the gods”(VI.35.87-88). Though Marduk

Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.