Ephesians 6: 10-22 Essay

Ephesians 3:14-21 “For this reason I kneel before the Father, from whom his whole family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with the power through his Spirit in your inner being, so that Christ may dwell in your heart through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge- that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than we ask or imagine, according to his power that is at work within us, to him be glory in the church and in

Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.

The book of Ephesians is one of Paul’s many New Testament letters, or epistles, to the Christian church still in its infancy. At the time of its writing, Paul is in Rome, imprisoned for championing the purposes of Christ and growing the church. We see numerous occurrences where Paul, being a man of little concern for the status quo, is either imprisoned or fleeing capture by Jewish or Roman officials for usurping the latter (Acts 19: 23-41). The date of Paul’s letter to the Ephesians is dated 60-61A.D., depending on differing research. While this is certainly one of his epistles known as the “prison letters”, Ephesians was penned prior to Paul’s first roman

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

The book is composed of twenty chapters each with a separate contributing author(s). Each chapter has the same format as an essay with a brief overview of the section

A literary analysis is the practice of looking closely at small parts to see how they affect the whole. Literary analysis focuses on how word techniques are used by the author to create meaning. One of the reasons that Paul penned his letters in Ephesians was to bolster areas that were weak in the church. In addition to that, Paul wanted to clarify central beliefs that may not have been well-defined. Probing Paul’s letter with such a supposition, reveals several frailties among the Ephesian that Paul needed to encourage and reinforce. One of these weaknesses are amalgamated with the word riches, which is present throughout the letter in Ephesians. In this portion of the essay I will break a portion of the text down into parts, in order to examine the different elements of this piece of literature, by analyzing a portion of the text.

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

The Book of Romans has set the main foundation of Christianity among the Jewish people and Roman. This book has covered many different laws of the land that God has given his people. Paul tries to address the many questions that the Jewish people have about faith, laws and righteousness. In this essay I will address the current question that many people have concerning the right way to interpret the meaning of righteousness. Since there isn’t a right or wrong way; to interpret God message in Romans, I will state what I feel is the correct way of the interpretation.

When it comes to love and respect and what the bible says about this many look in Ephesians 5:21-33, many significant points can be taken from here to create a happy home environment. There are so many things to consider when being in a marriage with a man or a woman. Whether it is how to love, how to treat one another, and even how to respect each other.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.

The genre of Ephesians 2:1-10 is an Epistle. The Epistles were letters teaching specific churches or groups of people; often inspired by God. They are split into two categories: Pauline Epistles, written by Paul and traditionally Paul was the first word of the book in Greek, and General Epistles, often referred to as the Catholic epistles and were written to the universal Church. The Pauline Epistles consist of: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. The General Epistles consist of: Hebrews, James, 1 and 2 Peter, 1, 2 and 3 John, and Jude. The interpretive principles of this genre are that it is meant to be read as a whole and in one sitting in order to get the main idea of the passage, one must view the paragraphs as the main unit of thought in the passage, one must know the structure to understand the letter, and one must do background reading to fully comprehend the main concept and the history and culture of the setting.

Believers have been unified in salvation by grace and are called to live like Christ.

Ephesians 6:10-16: Paul becomes aware of all the evil that stalks the church of Ephesus and he tries to make everybody aware by explaining them their own significance and identity in Christ.

In the beginning of the book of Ephesians, Paul specifically states that he is the author of the letter to Ephesians, though the authenticity of Paul’s authorship has been questioned. Signing the name of an influential person of the period was common practice from “the third century BC to the first century AD.” Though it would not be the first time that Paul’s name was forged, Ephesians is not a controversial letter, so if the author did not want to include his own name, he could have written the letter anonymously; also, given moral influence of the text, the author would not have lied for no cause. Ephesians is a bit different from the other letters of Paul in that it does not follow the normal structure he has previously used: “salutation, thanksgiving, prayer, body, ethical exhortations, greetings.” Paul also makes many personal references throughout the book of Ephesians including sharing that he is in prison.

In my passage Ephesian 1:15-23, this is Pauls prayer to Jesus of giving thanks, God has given us so much, and when God gives us a lot our perception can be changed based on how much we get from God, but we are blind because we can never be satisfied so we ask for more. We can build a wall of ungratefulness and never see the “light of God”.