Epic Of The Sacrificial Offerings Of Prometheus By Hesiod 's Theogony And Works And Days

Hesiod’s versions of the Prometheus/Pandora story and the book of Genesis’s story of Eve’s act of eating the forbidden fruit both introduce a female figure whose actions are connected with the seeming introduction of evil into the world. At first glance, it appears that the Genesis story is more compelling than Hesiod’s account at explaining the origin of evil because its monotheistic structure makes the logic behind the evils far more clear and straightforward than Hesiod’s logic. The act of disobedience by Eve seems fully her own fault while God (Yahweh) is faultless. However, Genesis is too simple because the story of Prometheus/Pandora is far more complex. The Hesiod story of Prometheus/Pandora is more compelling than Genesis because the conflict allowed disputes between the gods in its polytheistic worldview rather than one god making Hesiod more compelling at explaining the evils of the world.

This passage is from Hesiod’s Works and Days. It describes the birth of Pandora and exactly how she was created. Works and days is a didactic poem by Hesiod that embodies the experiences of his daily life and work, forming a sort of shepherd's calendar, interwoven with episodes of fable, allegory, advice and personal history. This passage begins with Zeus ordering the lame God Hephaestus to create Pandora from clay.

Although neither his past nor his situation is different, Zeus’ character and actions in Prometheus Bound deviate greatly from his persona in the Theogony. Furthermore, this cannot be due to a chronological character development over a large period of time, since the content in Prometheus Bound is set at roughly the same time as Hesiod’s

The Theogony is one of the most well-known sources of ancient Greek Mythology. It was written around 700 BC and delineates the emergence of the universe as well as the gods’ births and origins. Hesiod begins and ends the poem with a reference to the Heliconian Muses, daughters of Zeus and Mnemosyne, goddesses of the arts as well as proclaimers of heroes and gods. In the beginning of the poem, Hesiod discloses that by order of the Muses he has to begin and end his stories of the gods with a reference to them (Hesiod quoted by Evelyn-White, Hugh G., Theogony 2004: 29-35).

The myth of Pandora starts with two brothers, Epimetheus and Prometheus, who were Titans that tasked themselves as spokespeople for their creation from clay: mankind. Epimetheus was in charge of creating the creatures that were to roam the Earth while Prometheus was to distribute them. While most animals were armed or protected by their physical attributes, man stood alone naked and bear to all those that may attack. Thus, Prometheus, the mischevious of the two, deceived Zeus one day into giving mankind the best portion of a sacrificed bull, leaving behind bare bones and fats for the gods. Outraged and offended, Zeus then took the gift of fire away from mankind to leave them in the cold and darkness. However, Prometheus once again outwitted Zeus and stole unwearying fire for men to have the intelligence necessary to sustain their lives. As punishment, Zeus chained Prometheus to a rock in Caucasus where an eagle ripped apart and devoured his liver every day, which then regenerated each nightfall as result of his immortality. Although Prometheus caused him the most angst, Zeus believed the kind-hearted Epimetheus deserved to struggle as well in a form that would not only punish him but also the brothers’ creation of mankind. Zeus called out for Hephaestus to construct the most beautiful, intelligent, and brave women named Pandora to be the new companion of Epimetheus in place of Prometheus. However, he also graced her with one other quality: curiosity. So, Zeus delivered his

When Prometheus deceives Zeus and gives fire to mankind, he releases the wrath of Zeus upon mankind and himself. Zeus punishes Prometheus by binding him with “inescapable harsh bonds… he inflicted on him a long-winged eagle, which ate his immortal liver; but grew as much in all at night as the long-winged bird would eat all day” (Nelson, 43, 521-525). God’s punishment of the serpent does not seem as violent as Prometheus’s punishment, but they are both harsh. God also uses nature when punishing the serpent, like Zeus controlled the eagle. “Then the Lord God said to the serpent: 'Because you have done this you are accursed more than all cattle and all wild creatures. On your belly you shall crawl, and dust you shall eat all the days of your life…They [mankind] shall strike at your head’” (Genesis, 3). The serpent and Prometheus are punished for eternity for rebelling against their authority.

https://answers.yahoo.com/question/index?qid=201011 this source helps you understand the reasoning for Zeus to punish the two brothers. this article can also help you understand who came to rescue the two brothers .Prometheus and Epimetheus stole fire from the gods and shared it with the mortal human beings. Zeus took Prometheus to a mountain and chained him to a rock for punishment. everyday a eagle would come and eat his liver.

Later, Prometheus took it back or stole it from Zeus and brought it to Earth for man again. In this, Zeus sent a Pandora to Epimetheus as a punishment for fire and Prometheus' 'siding' with mankind. Epimetheus later married her, even though Prometheus had told him not to do so or warned him. After that, mankind never again had been as privileged as before again (Britannica 1).

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

Other Greek traditions hold that there was once a Golden Age during which men knew their fate and lived free from want.  This dream world was crushed, however, when Prometheus gave fire to man and

Basically we have two myths here, each about Prometheus. The stories basically both agree that Prometheus stole fire from Zeus and gave it to man against Zeus’ approval.

Moving forward to the “Prometheus myth,” the similarities between the stories are a bit more difficult to identify, but not impossible. There are also comparisons between characters of the myth and of Frankenstein. Again, the creature is the focus of these comparisons, as he can be said to similar to the Titan, Prometheus. Each character tries to offer their assistance to humanity, but only receives punishment in response to their actions. For Prometheus, Zeus, otherwise known as Jupiter in Roman mythology, seeks what he thinks is retribution for the Titan disobeying his direct order of not granting the humans with fire. Zeus creates the “perfect” woman, Pandora, and sends her to Prometheus and his brother, Epimetheus. Pandora disobeys one of the only requests given to her: do not open the box she was given. Instead of adhering to the instructions, the woman lets her curiosity get the better of her, causing all kinds of horrors to be released into the world, which then had “the bottom

Zeus then asked Prometheus to give him the part of a sacrificial ox that he deemed worthy for the Gods, which would leave the rest for man. Prometheus tricked Zeus into picking the most undesirable part of the ox, and in anger, Zeus reclaimed the fire that man once possessed. Prometheus then stole the fire back, by lighting a torch from the sun. As punishment,

Both Homeric hymns to Apollo and Aphrodite feature classic mythology that explains various situations between the god and goddess and the mortals. In particular how each god and goddess elude mortals into behavior that both favors each party and has negative consequences. Apollo and Aphrodite have similarities and differences in which they manipulate the humans in the stories that lead to very different outcomes. A similarity between the manipulation on Apollo’s and Aphrodite’s part is that they each have a clear motive before their actions begin and some differences are that they have very different intentions and methods of the manipulation.

Gods subvert female power of procreation by undermining mother-child relationships. Zeus succeeds in destroying the bond between his first wife, Metis, and her children by swallowing Metis. He swallows his wife because it is fated she will bear children