Equiano Olaudah A Slave From Eboe Who Became An Important

One example of a black individual who was a significant influence on the abolitionist movement was Olaudah Equiano (also known as Gustavus Vassa) a freed slave that spoke about his terrifying life story which helped contribute towards the end of the slave trade. Equiano was born in 1736 and bought his freedom as a slave in 1767. Equiano began his involvement in the abolitionist movement in the 1780’s when he published his best-selling book ‘The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African’ in 1789. At the time, many Britons thought Africans were illiterate but Equiano proved them wrong as he could ‘wield the English language well’ and learnt several skills whilst still a slave. Furthermore, his book

"I believe there are few events in my life which have not happened to many; it is true the incidents of it are numerous, and, did I consider myself an European, I might say my sufferings were great; but when I compare my lot with that of most of my countrymen, I regard myself as a particular favorite of heaven, and acknowledge the mercies of Providence in every occurrence of my life." Olaudah Equiano lived the life as a slave like many black people of the 18th century. He was born free but soon was forced into slavery which took him all around the world. From his accounts he has written down, he shows his life as a slave. Equiano had been bought and sold throughout the Americas and Europe; he showed the

Equiano was able to utilize his life experiences and expose the true story behind a slaves journey (from the capturing to the day the slave is placed with an owner), which allowed him to be an influential opponent against the enslavement of Africans. Equiano stated that, “[t]ourtures, murder, and every other imaginable barbarity and iniquity are practiced

One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. What is fascinating about Olaudah Equiano's discussion of the Middle Passage is that, as a man who had been enslaved in Africa prior to being shipped as a slave to the Americas, he was in a unique position to describe slavery in Africa with his introduction to European-influenced slavery in North America. His perception was that the immense brutality of the Middle Passage foreshadowed the dehumanization of slaves in the Americas, which was more inhumane than the treatment he had received as a slave while in Africa. Furthermore, he did not suggest that this brutality was linked to the race of the traders, though that seemed to have been his initial impression, but to the nature of the Trans-Atlantic trade. Therefore, Equiano's writings suggest that shipping Africans across the ocean for slavery was part of the dehumanizing process that helped fuel the practice of slavery in America.

Olaudah Equiano’s “The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African” was first published in 1789 in London, England (687). Equiano’s narrative is informative; however, it is critical of the treatment of slaves and persuasive in its appeals to end the brutal treatment of African Americans. His intended audience was his friends and the public. Regarding the purpose of his narrative, Equiano wrote in Chapter I, “If it affords any satisfaction to my numerous friends … or in the smallest degree promotes the interests of humanity, the ends for which it was undertaken will be fully attained” (688). His narrative also offered a first-hand (first-person narrative) account of slavery and shared the story of his journey towards freedom. Equiano’s narrative is in chronological order after a brief introduction in Chapter I, which explained his purpose for writing his story along with providing background information on his childhood and the culture of his birthplace in Essaka, Africa. Furthermore, although much of Equiano’s story centered on his extensive sea travel, his harmonious mixture of formal and informal word choices along with the lack of the technical terminology commonly associated with sailors helps the general audience

Another detail that Equiano incorporated within his writing, is the meaning of his name. As he says in the text “I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken” (Gates Jr. & Smith 121). Equiano was a man who was the youngest born son to village leaders who owned slaves, became a captive of slavery himself, briefly worked in the fields as a slave before following his master overseas and ultimately buying his own freedom. What’s most profound throughout that, is the fact that he used his voice to help others who are stuck where he was able to break free. PBS has an article where

Olaudah Equiano 's The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself, is the story of the eponymous real-life character, Olaudah Equiano, his life, trials, tribulations and journey from slavery at an early age to freedom. For Equiano, it seems that slavery is almost a metaphysical phenomenon. His entire life is essentially characterized by the different experiences relating slavery, from Africa to the Middle Passage to plantation life in the West Indies and United States. Equiano’s views on slavery are tough to articulate and truly complex. Throughout the novel he makes reference to different ‘degrees of slavery,’ at times condemning the practice, and at other times contradicting

For more than three and a half centuries, the forcible bondage of at least twelve million men, women, and children from their African homelands to the Americas forever changed the face and character of the western hemisphere. The slave trade was brutal and horrific, and the enslavement of Africans was cruel, exploitative, and dehumanizing. The trade represented one of the longest and most sustained assaults on the life, integrity, and dignity of human beings in world history.

Equiano, on a slave ship towards the West Indies, was on the verge of everlasting bondage. “In this manner we continued to undergo more hardships than I can now relate, hardships which are inseparable from this accursed trade. Many a time we were near suffocation from the want of fresh air, which was often without for whole days together.” (57) The conditions for slaves on these transport ships was horrendous, as those in charge cared little for the well being of these Africans. Equiano was unaware of what was to come, and fear lingered in his memory of this unforgiving experience. He explains the process of the transaction, “We were not many days in the merchant’s custody, before we were sold after their usual manner, which was: On a signal given (as the beat of a drum), the buyers rush at once into the yard where the slaves are confined, and make choice of that parcel they like best.” (58)

In the narrative of Equiano during the slave trade, we learned that slave were transported across the Atlantic in the most hellish conditions imaginable; they were taken from their homes and sold to merchants. The merchants then introduced them to the life of forced labor and a disease ridden environment. Slaves were tied together and beating when put on the ship, and many hungry people underneath the deck of the ship. The merchant behavior towards the slaves was rapacious, violent, and immoral. People die of hungrier while sailing from one place to another. According to Equiano, two white men offered him to eat, and when he refused to, one of them held by his hand and laid him across the windlass, and tied his feet, while the other whipped

In 1745, Olaudah Equiano was born in Eboe, which is now Nigeria. When he was about eleven years old, he was kidnapped and sold to slave traders heading to the West Indies. Though he spent a short time in the state of Virginia, much of his time in slavery was spent serving the captains of slave ships and British navy vessels. One of his masters, Henry Pascal, the captain of a British trading vessel, gave him the name Gustavas Vassa, which he hardly used throughout his life. Paul Lovejoy, Canada Research Chair in African Diaspora History stated:

Equiano conjured the horrors of slavery in ways that no one else would be able to. He had firsthand experience and was more educated on the occurrence. In the Narrative of Olaudah Equiano, it tells about his life and what he went through as a slave. A few things were trading between white slave owners, along with very harsh treatment. The people who transported the slaves ignored the fact that they were humans, too. The journey being labeled as horrific would be an understatement and would not give it justice.

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.

Equiano described the cruelty of the crew who kept watch of the Africans. If an African refused to eat, they received an hour of whipping or, even if one preferred death to being a slave, they were brutally punished. Equiano even witnessed the crew hurting one another, to the point where some died and had to be thrown overboard into the sea. A few of the Africans could no longer handle the mistreatment of being a slave and jumped overboard in attempt of suicide. Some succeeded, but those who did not succeed were lifted back on board and beaten unmercifully. At some point, most of the Africans were placed in the basement of the ship and had to endure one another’s stench. There was lack of health assistance and they were not allowed to properly excuse themselves to use the restroom. Because there was lack of fresh air and they had to stay in the basement for days at a time, many of the Africans got sick (Equiano 58). Equiano pondered why the white men treated their slaves so poorly, because slaves in Africa were never treated so inhumane.

Being so young when kidnapped, Equiano was unaware of many things and the different cultures outside of his country. Equiano had never seen or heard of either white people or the ocean, coming from a small village. However, Equiano was well accustomed with the establishment of slavery, because he came from a higher-class family. Equiano’s family owned a large amount of slaves. To Equiano, his family owning slaves was completely different from what he endured when he was taken into confinement himself. Where he came from, at least slaves were treated humanitarianly, although their freedom was taken away from them. Equiano thought their condition was not too much different than the slaves in the West Indies. Equiano says, “With us, they do no more work than other members of the community, even their master; their food, clothing, and lodging were nearly the same as theirs; and there was scarce any difference between them, than a superior degree of importance which the head of the family possesses in our state...Some of these slaves have even slaves under them as their own