Era of Assimilation

They go from straight to wavy to their natural state a lot. Whitney Bellinger (2007) explains in her article why African American of the younger generation use the term “good hair” in order to understand why they change there out of the “natural” state. Throughout this research conduct she gives more details towards the women no longer want to stay towards the historical norms wanting to have a White appearance but states it “claim they change it because their hair’s chemical make-up time, ease of styling and the creation and perpetuation of healthy hair.” (Bellinger, 2007, p. 63) Some don’t change their hair because of racial pride taught by their mothers. An example of a way young women change their hair was with chemicals such as relaxers or perms and color dye. While conducting this research Bellinger also discover the main reason why the younger generation change their hairstyle is because seeing their parents change their hairstyles. The older generation then believed if they had “impression of Caucasian hair” they would be promoted in the job force (Bellinger, 2007, p.

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

In Milton Gordon’s, “Assimilation in America”, theorizes that there is a “3” stage process of assimilation; acculturation (cultural assimilation), integration (structural assimilation), intermarriage (marital assimilation). However, it is actually 7 stages, but for simplicity will refer to as 3 stages. The overall process seems to follow the theory of Anglo-conformity, in which immigrants “assume the desirability of maintaining English institutions, the English language, and English-oriented cultural patterns as dominant and standard in American life” (265).

Racism is a concept that has been around for centuries of human history: The act of a privileged party oppressing, demeaning, and committing genocide of another race. However, scientifically, humanity is only made up of a single species: homosapiens. The idea of race as it is known (groups based on skin pigment and cultural descent) is a social construct created and ingrained into society. Just because race is socially constructed does not mean racism is not real. Social constructs are not physical entities, but are certainly “real” to humans of a society. One concept that has been created along with the idea of race is the inequality of said races. Caucasian people in many societies (including North American and European) have become the “norm”, meaning they are the standard and expected. Because of this, Caucasian people receive benefits, often known as white privilege, which is “A collective, implicit acceptance of whiteness as virtuous, normal, unremarkable, and expected.” (Jeffries, 2013). Because race is socially constructed in culture, it has created white privilege and white normativity. This privilege can be seen in the media created and consumed by North Americans, and in the justice system and law upheld in North American countries.

The White-Americans have stereotypes of being biased, well-off, pretentious, oblivious, egocentric, and naive about other cultures. More so, they favor their own people and culture. Throughout my education, I’ve attended predomanitly African-American schools and some schools with mixed cultures. Going into high school, I encountered my first conflict with multiple White Americans. The first two years of high school, I attended a predominately White-American school. I was anxious to know where some of the girls got there “North Face Jackets” from, because I thought

The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.

Many researchers have studied the immigrant assimilation in the recent years. America’s ethnic groups have been expected to come together as one and into the mainstream of american society for decades. Immigrant assimilation is a complex process in which immigrants should not only fully integrate themselves to a new country but also lose aspects perhaps all their heritage too if necessary. Social scientists rely on a primary benchmark to assess immigrant assimilation which is socioeconomic status. A melting pot can be described as a metaphor which indicates a society where many different types of people blend in as one.

The way people of color lack whiteness can come in appearance, speech, activities and many more. We associate certain things to certain groups and obviously white American have their own standard that the whole society has created. When non-white people do not fit that standard of the American society, “whiteness”, we see it as a threat or something “not acceptable”. So our automatic reaction is to fight back, distance ourselves from the difference and start using discriminatory practices against them; where these tensions and status quo can emerge as a

Most African American women get their hair advice from low class salon who are self-taught. Low class salons have no knowledge of black women's natural hair texture nor natural hair styles that will protect their hair to keep it from breaking off. These salons use hair relaxer products on their African American clients because it is a fast process and are able to quickly move on to the next client. However, African American woman does not have the option to choose between a relaxer or a protective hair style when dealing with these salons, As a matter of fact, The New York Times mentions, plenty of salons are educating themselves on natural hair styles. “Many wear their twist, locks or teenie-weenie Afros”,” proud to have not given in to the

In American society, there are multiple cultures and races exist. Since immigrants bring the various cultures to America, Americans face a highly controversial problem. Some of the Americans believe all of the ethnic groups assimilate into a common culture can help Americans distinctly identify themselves. Others argue that ethnic groups should not abandon their cultural heritages background. As a result, merging different cultures into one new culture will cause America lose its cultural diversity which is one significant charm of this country. On the contrary, if every ethnic group only focuses on building their own community and resists communicate with others, it will aggravate the separation of a nation. Although people often argue about these two ways which one is more appropriate to Americans, I think Richard Rodriguez's idea is more realistic in nowadays American society. Rodriguez resists the idea of the melting pot, and believes that assimilation is inevitable and reciprocal. In the essay Does America Still Exist?, Rodriguez explains his thought to us through his experiences.

Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set

African Americans’ hair is too coarse compared to European Americans, and it is very had to style and achieve the same look as other European Americans. It is true that African Americans’ hair is hard to style, but this does not mean it is impossible to do. The best way to refute all these stereotypes is through the success stories of all the African American ballet dancers. Louis Johnson was a freelance ballet dancer, and he was short and exiting.

expression of losing the sense of a self, of forgetting the teleos, a deep crisis.

A common argument against the existence of cultural appropriation is; “Well, how about when Asian people who dye their hair blonde, or when African Americans straighten their hair?” This is not appropriating ‘American culture’ but assimilating to it. Assimilating is adopting the dominant culture in order to be successful and carry out day to day life. Instead of questioning why people of color are forced to fit in, we should be asking why the American standard of beauty is so