In Oscar Wilde's The Picture of Dorian Gray and Mary Shelley’s Frankenstein, both works conclude that a monster originates from a contaminated soul. When one's soul begins to rot, a monster emerges from within, the soul begins to transform into a monster. Both Wilde and Shelly’s monsters initially begin as pure souls; however, they are later contaminated by the evils of the world. Wilde´s character, Dorian Gray, an inner monster begins to arise when Lord Henry inserts the fear that sinning scars his beauty and thus his livelihood. As a result, Gray vows to never let his burdens physically show on his body. In Shelley’s work, Victor Frankenstein's creation becomes a monster after Victor creates him, but when people treat him as an inferior, a hatred towards humanity awakens. Additionally, for something to be defined as a monster, it must hold certain negative characteristics (A monster has negative traits) In their respective works, Wilde and Shelley portrays the concept of a monstrosity and how society’s immense pressure forces one to become a monster.
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Egocentricity dominates Mr. Gray and Frankenstein’s creation. It drives them to their obsessions: eternal youth and revenge for ruined lives. “[insincerity] is merely a method by which we can multiply our personalities,” meaning that the monstrous side is not the monsters’ only side; it is not their true self, but a way to either obtain what they desire most or hide their debilities (Wilde). Dorian Gray’s self centeredness surfaces because he “can’t bare the idea of [his] soul being hideous” (Wilde). Similarly, Dr. Frankenstein’s creature threatens him as a request for a monstrous female companion in order to feel accepted by someone. The creature takes no thought to any consequences that may result from the creation of another being like
Like most horror stories, Mary Shelley’s Frankenstein has a wretched monster who terrorizes and kills his victims with ease. However, the story is not as simple as it seems. One increasingly popular view of the true nature of the creature is one of understanding. This sympathetic view is often strengthened by looking at the upbringing of the creature in the harsh world in which he matures much as a child would. With no friends or even a true father, the creature can be said to be a product of society and its negative views and constant rejections of him. Although this popular view serves to lessen the severity of his crimes in most people’s eyes, the fact remains that the creature is in fact a cold-hearted wretch whose vindictive nature
In Shelley’s Frankenstein, the monster is portrayed as a grotesque abomination. However, as Hopkins states in Contending Forces, the cultural and geographical situations, or lack thereof, in which one matures in play a crucial role in the proper development of one’s mind and brain. The monster is simply a product of circumstance. The lack of social interactions alongside geographical isolation propelled the daemon to be alienated from society, ultimately resulting in a lack of morals and an underdeveloped psyche. By being a culmination of his surroundings and experiences it is revealed that the true monstrous entities are the factors that leave the daemon predisposed to fail in a modern society. Arguably, Victor created a being, while the circumstances that said being was placed in “created” a monster. Shelley purposefully terrorizes the monster with such intensity to provoke and justify the overarching theme in this novel which states that people should not be judged on their physical appearance.
Frankenstein, a novel by Mary Shelley, tells the story of Victor Frankenstein’s pursuit of creation and the monster he unintentionally brought to life. Horrified with his own creation, Victor escaped his responsibilities, leaving him to fend for himself. The story follows the monster’s futile attempts to assimilate into humanity, his hatred finally leading him to killing his creator’s family one by one until Frankenstein committed himself to vengeance. The theme of humanity was prevalent throughout the novel as the monster’s existence blurred the line between what was “human” and “inhuman.” The question of whether nurture, or nature, mattered more to one’s identity was explored throughout the story. In Frankenstein, nurture rather than
Mary Shelley’s story of internal turmoil, the cruelty of altering the laws of nature, and the consequences of redefining the laws of nature is a harrowing one, known widely by many audiences, yet it is never the nature of the characters that is discussed, only the outcome. Shelley’s deliberate use of different character foils portrays the deeper connections and themes in her 1818 novel, Frankenstein. The creation and presence of Frankenstein’s monster directly foils the character of Victor Frankenstein himself, illustrating overarching themes of self inflicted isolation and internal conflict, exposing the dangers and consequences of complete and total narcissism, and revealing a truth many still refuse to accept: we, as humans, are capable
Thesis Statement: In Mary Shelley’s Frankenstein, the creature’s identity as a monster is due to societal rejection, isolation, and misinterpretation.
Mary Shelley’s Frankenstein deeply develops the trope of nature vs. nurture. The romantic era is characterized by a desire to revert to natural animalistic living in the world. Shelley’s main characters embody nature and nurture respectively. Victor, raised in a loving home, kills with no concern and disregards his caring family. The Monster, Victor’s creation, on the other hand, is forced to live in nature like an animal with no companion. Victor is Shelley’s direct comment on the Victorian lifestyle characterized by material possession and religious moral structure. Victor embodies one who is grounded in societally constructed niceties and formalities but is corrupted by the lifestyle. The monster is shown to be the morally correct character
Mary Shelley's Frankenstein is very much a commentary on the Enlightenment and its failure to tame the human condition through reason. The human condition can be defined as the unique features which mold a human being. The creature is undoubtedly a victim of this predicament. He grapples with the meaning of life, the search for gratification, the sense of curiosity, the inevitability of isolation, and the awareness of the inescapability of death. These qualities and his ceaseless stalking of his master conjure up the metaphor that he is the shadow of the Enlightenment. Indeed, the Enlightenment is represented through Frankenstein whereas the creature is the embodiment of everything it shuns. These include nature, emotion, and savagery. The two characters are understood as counterparts and yet strikingly similar at the same time. The creature is considered a monster because of his grotesque appearance. Frankenstein on the other hand is a monster of another kind: his ambition, secrecy, and selfishness alienate him from human society. He is eventually consumed by an obsessive hatred of his creation. Both characters also commit primordial crimes. Although rationality pervades through Frankenstein's endeavours, it can be argued that he becomes less human the more he tries to be God. The secret of life lies beyond an accepted boundary from which none can return. By creating life Frankenstein ironically sets the stage for his own destruction as well as that of his family. The
Stories of monsters have captivated readers attention since the very beginning even though the definition of what a monster is perceived to be is complex and vague. The word monster and its meaning in today’s culture is very opinionated. Most people think of monsters in an evil sense because of what todays pop-culture has depicted a monster out to be. Shelley’s and Wilde’s intentions for monsters were not to be taken out of context from how they originated. Shelly and Wilde saw monsters in the people and in the world surrounding them. Upon viewing this they recognized the true fear of determining one's identity. Once they viewed this event through the eyes of the people, they deemed necessary that they should provide a lesson by writing Frankenstein and The Picture of Dorian Gray. The lesson of the two books are that if the creator can not handle the responsibilities of the creation process, then the creation will fail. If the creation fails, then ultimately the creator fails and the true colors of mankind are shown.
He does not spend any time with his creation because of the abnormal appearance of the creature. From this point on the creature is doomed to receive this type of reaction from anyone who sees him, because human nature is to fear the unknown. The creature’s creator is afraid of him.
In most people’s minds as of today, there is no question to who the monster is in Mary Shelley’s book, Frankenstein. It is the creature that Viktor Frankenstein created, that murders innocent people. However, when looking beyond the appearance of the creature, it is evident that he did not begin as a monster. Mary Shelley analyzes fundamental and crucial issues in her novel in terms of being able to use science and knowledge for the good of people and not for the satisfaction of personal ambitions without even being able to take responsibility for that. It is also the novel of social rejection based on external looks and inability to accept. It was the extreme misconceptions of humans that resulted in the extreme isolation of Frankenstein’s
Throughout the novel Frankenstein written by Mary Shelley, the creature is subjected to countless acts of violence and rejection. For a monster to develop, one must have been formerly exploited either by an individual or their society. The creature is not only a physical product of science, but his atrocious behavior is also an explicit result of Victor’s actions toward him. The creature was not born a monster, but slowly morphed into one as he experiences violence and rejection from his society.
Even Frankenstein, the monster’s creator, is blind to the innocence of the being he animates. Upon reflection, he recounts, “breathless horror and disgust filled my heart… unable to endure the aspect of the being I created, I rushed out of the room” (35), yet this rationalization lacks material justification. Frankenstein, as the creator, is endowed with a responsibility for the being he escorts into the world, a basic social value accepted by all. Nevertheless, he alienates his monster from its first breath, claiming, “no mortal could support the horror of [its] countenance” (36). Shelley employs this ironic twist of social expectations in order to emphasize the ability of visual bias to distort the expression of morality. To abandon a child is perceived as immoral, but to abandon a monster, born into the world with neither hateful bias nor malicious intent is acceptable. He is innocent in every aspect of disposition, yet society greets
Mary Shelley’s Frankenstein tells the tale of a man whose entire life turns to misery after creating what he calls a monster, a demon and a fiend. However, the real monster in this story is pride and the feeling of superiority. This is evident in the novel with Robert Walton’s view of himself and his expedition, Victor Frankenstein’s attitude towards himself in comparison with the creature, and mankind’s perception of the creature and their ignorance towards him.