Essay On African American Melting Pot

The American culture is define to everyone in their own way. Everyone grows up differently in a particular community that shares the same languages, values, rules, and customs. The American Culture on that is consider to be a “melting pot”, because of all the different cultures that reside inside of it making it so diverse. Race in this country has never been a great topic throughout history. African Americans play a huge role into defining what our culture is as a whole, as well as being a part of racism for the past 250 years.

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

Throughout history, African Americans have encountered an overwhelming amount of obstacles for justice and equality. You can see instances of these obstacles especially during the 1800’s where there were various forms of segregation and racism such as the Knights of the Ku Klux Klan terrorism, Jim- Crow laws, voting restrictions. These negative forces asserted by societal racism were present both pre and post slavery. Although blacks were often seen as being a core foundation for the creation of society and what it is today, they never were given credit for their work although forced. This was due to the various laws and social morals that were sustained for over 100 years throughout the United States. However, what the world didn’t

Spirituality plays a very important role in African American culture. As we know, traditional healing practices and spirituality are closely related. This deep spirituality comes from their motherland African culture but was reinforce during the rough periods of slavery and enforced discrimination. Spirituality makes people of believing that only God is responsible for health, illness, and healing. Thus, spiritual beliefs provide comfort and are an effective way for remaining healthy, coping, and healing (Johnson, Elbert-Avila, Tulsky, 1992). Giger, Davidhizar, and Turner (1992) recalled that a number of African Americans still linking good health with luck or success and disease or illness with bad luck, fate,

When I survey the landscape in black America, it does not take long for me to recognize the massive impression of a vehement struggle of a collective group of people to simply keep their head above water. The problem in the black community is that it is where every ill of this nation is felt first. It is the place in which much of the economic devastation is felt and absorbed in order to relieve some of the pressure off of this nation’s more affluent citizens.

The arrival of African slaves, sold in the plantations of colonial America, definitely triggered a superior-inferior relationship and mentality between “the whites” and “the blacks”. This present-day culture, resulting from a society of masters and slaves, has struggled against central concepts deeply rooted in the nations past .With strong cultural values on racial discrimination, the path towards the concept of racism in America was a vital moment in the course of the nation’s history. Social concepts and attitudes could not be altered overnight, but it can be altered. Indeed, in the quest for social progress, the struggle for equality has gone a long way, with black Americans now holding high-ranking

Upon entering the class I was anxious, curious, and also oblivious to the ideas I would be encountering. Like other students who had not previously spent time discussing topics of race and ethnicity, I myself had nervous tendencies in assuming that such a class may not strengthen my understanding of ethnic and race relations. I realized I knew little about race or ethnicity, and even the possible similarities or differences. However, I welcomed the opportunity to further discover the possibilities of the class. My understanding of race was concentrated in a definition that could be understood as different skin colors. My limited conception of ethnicity applied to people’s origin or where they lived. It seemed as though my lack of

Of the four panelists in the C-Span Panel Discussion on “Who is Black” I am going to focus on Tiya Miles and Deborah Grey White’s presentations on the topic. Tiya Miles is professor of African and Native American history at the University of Michigan, and a main point of her presentation is the idea that the African American community and culture share many similarities with the original inhabitants of the Americas. Miles gives detail to the significant historical interactions between Native Americans and the Africans brought to their lands, and how this allowed for the absorption of native culture and ethnicity into the African American population. For Miles, African American identity is fluid, sharing many ethnic, religious, and cultural

Furthermore, I believe the labels for adults of color should be cared more. I believe that adults of color should care more about labeling because the terms African American and Black are different. I think that African American label in America should be used for people that have influence in Africa or just immigrated to America. The label of African American is being stressed from its original intent. McWhorter stresses the point that people of color are not African to any significant extent. He explains, “It carries an air of protest, a reminder that our ancestors were brought here against their will…and that we have come a long way since then” (528). From a stand point, I think that that using the label “African American” is being stressed out too much because using the term African has no significance on the Black society today. The label Black should be used for people that have influence in America. For a person of color being Black, I think that it would be an appropriate term for the Black society of the present age. I feel it is not perfect but one step of improvement versus the previous labels in the past. It

Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during

The politics of naming in the late 1960s reflected a deep understanding of the ways in which language influenced racial identity and experience in the post civil right era. Activists viewed terms like black as being capable of simplifying the complex nature of racial identity, helping to unite African-American individuals behind a common notion of blackness and serving as an important source of psychological empowerment. However, the politics of naming consistently revealed a disconnect between the arguments and efforts of political leaders who were supposedly giving voice to the lived experiences of all black Americans. As black identity remained tied to questions of gender, class, and sexuality, the essentialized definition of authentic blackness

Ask any American how they feel about multiculturalism you are likely to get one of two responses: either a cringe or a smile. Those that cringe will say something along the line of “Multiculturalism is the wrong way to look at things. It separates us by saying that everyone is different instead of saying that we are the same and unifying us.” Those that smile will talk about how great multiculturalism is because they get to see aspects of all different cultures on television and on the radio and they are free to explore all the different things that various cultures have to offer. In actuality, one cannot help but wonder if either of these responses reflects the true meaning of multiculturalism? What do

What are you? Do you classify yourself as simply black, African-American, or do you not know? When I ask what are you, I am asking you about your roots, the roots that make you, you. My roots is what I use to differentiate myself because I am more than just an American and I am more than just black. Nowadays black identity is used not only as a race but as ethnicity, including for people who do not know their heritage. On the other hand, freedom for people in the black race is much more than it was in the 20th century. Although, the black race have civil rights, racial issues still continue to exist today.

In 1492 Columbus sailed the Ocean Blue. Everyone knows the story of Christopher Columbus; they are taught it in grade school if not before then. When he landed in America by accident, he had no idea that he would be creating the world's largest Melting Pot. This "melting pot" provided means for a new country, made from a mixture of many cultures and beliefs, thus creating a new country with a new and ever-changing culture. One complication with a Melting Pot is that you cannot put people of different race and ethnicity together without conflict.

The American past, with all its racial discontent-of Native American; of the enslavement of Africans; of segregation based on culture and origins; of anti-Semitism, anti-Africanism and discrimination - underlines every conceivable interpretation of the violent fury periodically seen in our larger cities. To say that we are victimized by history-that is, both by the cards dealt by history and by an ignorance of historical context-means that we are subject to misunderstanding the nature of the disillusionment, anger, and hoplessness that exist in our country. I do not see complete, destructive form of nihilism, (Asante2003)