Essay On Black Church

During the years of slavery in America, slave associations were of great concern to slave owners. Many members of white society saw Black religious meetings as a threat to white existence. Despite this, slaves relied heavily on the churches, as they offered a kind of therapy for them, and as the slaves retained their faith in God, they found protection within their churches. Although the slaves practiced their religion, the white community did not always accept the slaves as Christians. An unknown slave said, “The white folks would come in when the colored people would have prayer meeting, and whip every one of them. Most of them thought that when colored people were praying it was against them.” The Church has long been the center of Black communities, and it has established itself as a great source of religious enrichment and secular development for African

Since the arrival of African Americans in this country blacks have always had differing experiences. Consequently, African-Americans have had to forge a self-identity out of what has been passed on to them as fact about their true selves. History has wrought oppression and subjugation to this particular race of people and as a result, certain institutions were formed in order aid African-Americans, culturally, spiritually and economically. The African-American Church has served of one such institution. From the time of slavery, though outlawed, many slaves found ways to congregate and form their own "churches", away from the one-sided and bias lessons about the bible that they were being taught in the white church. The white ministers and

I was able to attend three church services at the Athens First United Methodist Church and gain insight on what it was like to be a weekly congregation member. While focusing on the members of the congregation and their mannerisms, the pastor and the way that the congregation was being addressed, and the overall routine of the service I was able to write-up the way that I felt and the things that I noticed while being present. I feel as if the Catholic and Methodist church are different and attending the mass was not something that I was used too. I was experiencing a different religion and church service. I felt like there was a sense of community at each service and I really liked the way that I personally felt welcome each time I went. I am not saying that the catholic church does not have a sense of community, maybe it is because Athens is a small town and members get to know each other very well or what but I felt a strong community vibe. I was able to focus in on the members specifically and the way that they interacted with one another and the pastor. Friendly, is the word that I would use to describe the members. Each person had a smile on their faces on entering and exiting the church. Reverend Robert McDowell did a wonderful job interacting and engaging with the congregation throughout the service. He wanted his people to listen and reflect on the words he was saying not just blankly listen to. Going to the Methodist church was an eye opening experience to me, realizing that going to church and being in college is not a bad thing. It takes up one hour of my time one day a week. This project made me realize the difference between religions and unfamiliar places and how it can be educational and exciting to

African American Studies is a very complex subject. To confuse African American studies with black history is a common occurrence. African American studies is much deeper and more profound than just Black history alone. There are many unanswered and unasked questions among the Black American culture which causes confusion and misunderstanding in modern day society. In unit one there were many themes, concepts, and significant issues in the discipline of Africana studies. Both W.E.B Du Bois and Vivian V. Gordan touched on many concerns.

“Roll, Jordan, Roll”, “Nobody Knows the Trouble I’ve Had”, “Go Down, Moses”, and “Wade in the Water” are the titles of only a handful of what were called “Negro Spirituals”, which originated during the reign of slavery in the United States (Frey). Such spirituals used call-and-response, a method of communication that was popular with slaves who brought African traditions to America, and gave way to the gospel music and unique form of preaching characteristic to the Black Church. The history of the Black Church, which began during the slave era, demonstrates the way that African Americans found refuge in Christianity, where the church became the center for African American communities (Baer). Born out of struggle and oppression, the Black Church not only became the focus for the religious practices of African American communities, but also worked to “re-member” the community through rituals such as that of call-and-response, a core element of the Black Church which served as a powerful tool for the African American community in the fight for the exercise of true freedom in America.

The development of Black Theology in the United was one that shocked the nation as a whole. While in slavery, Blacks had to sneak and hold church services. This was partly because Whites felt that Blacks were not able to be accepted into heaven, and they believed that once one as a Christian they could no longer be enslaved. So to appease their conscience they would not allow Blacks to take part in theology. Due to these issues Black Theology soon originated within the United States.

Music is an inseparable element of Black life and therefore Black worship. The Black Church understands worship to be a communal act of adoration towards God that may involve praise or petition via song, dance, music (use of instruments), recitation, meditation, chanting, and or prayer (Mason, 2016). According to James Cone, Black music is unity music because it unites…the hope and despair;…and it moves the people towards the direction of total liberation; and confronts the individual with the truth of black existence and affirms that black being is possible only in the communal context (p. 5). It is with this understanding that black people worship through music and without this understanding worship and music are diluted. J. Wendell Mapson articulated this idea in his book, The Ministry of Music in the Black Church, when he noted that purpose of worship is forfeited when singing music that has no relationship to everyday life, and the worshipper becomes disconnected from the way music and worship have historically served blacks (41). In this same vain, James Cone asserted that Black music is theological because it reveals how God moves people towards unity and self-determination.

Sunday was often the only day that enslaved blacks did not have to work. The Sabbath became a full day of preaching, community building and socializing. The African American church still maintains this practice of an extended worship day with longer services and sermons than most other religious. The average time for blacks’ churches services is about ninety minutes, with the sermons lasting more than thirty minutes long. This is the etiquette article of African American churches. The Methodist church, however, rules governs differently. Their etiquette is designed specifically and honorably to God. The honoring of the sanctuary in reference to the pulpit, communion table, maintain silence before God, church bibles and hymnals, treatment of the pews. Languages that honors God, enter and exit as directed appropriately. Honoring the Lord’s Supper which includes, kneeling at the communion rail, receiving the bread, receiving the cup, and remaining in church after receiving the Lord’s Supper and honoring the church building, that is, cleanliness is next to Godliness, eat only where it is allowed, keep the outside of the church building neat and clean and treat Christian symbols with respect. AME church, simple put etiquette is respecting the place you worship and embracing your fellow brothers and sisters in Christ. Etiquette is also an opportunity for teenager or youth church. Youth should also know the sacredness of God’s house. Their attire, language and behavior should

It is impossible for anyone to survive a horrible event in their life without a relationship to have to keep them alive. The connection and emotional bond between the person suffering and the other is sometimes all they need to survive. On the other hand, not having anyone to believe in can make death appear easier than life allowing the person to give up instead of fighting for survival. In The Book of Negroes by Lawrence Hill, Aminata Diallo survives her course through slavery by remembering her family and the friends that she makes. Aminata is taught by her mother, Sira to deliver babies in the villages of her homeland. This skill proves to be very valuable to Aminata as it helps her deliver her friends babies and create a source of

The black church is not dead. Reviewing Eddie Glaude's and Joshua Lazard's article on the state of the black church as a noun an institution. Glaude states, the black church is dead, while Lazard rebuttal that the black church is very much alive. after reading Lazard's article I seem to identify with the reasons Lazard claimed the black church is not dead , writing responses for every bold statement made by Glaude's in his article the black church is dead. Lazard response to Glaude's statemets about the black church branches, and the presence in the black community.

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

The history of religion in the United States comes a long way dating from the early 1600s when the first pilgrim settlers came to this country. It has been noted that these settlers were highly influenced by the Protestant faith which led to a community level of influence in this country as well. The faith of theses settlers were motivated from the New World of Europe where they practiced their religion in a peaceful environment. Later in history, it was noted that people of Spanish decent started the famous network of the Catholic missions in California. When California became a part of the United States, Catholic churches and institutes were formed. These churches and institutes were also formed in New Orleans and Louisiana.

Information from chapter one comprised of a summary of my assignments reports from the various ministries served and class discussions post. Moving forward to chapter two talks more of the vast amount of lessons learned through the five goals and the effectiveness of actual hands-on application: the practice of communication, pastoral-spiritual care, the practice of leadership, engaging diversity, and handling conflict. There were target events in each goal setting subject. For example, in communication, my target events were in small groups, classes, writings of creative activities curriculum, and counseling. In this process, my practice skills supported an audience of women, youth both boys and girls, and children. The area of pastoral-spiritual care involved Bible studies, home visits, hospital and nursing homes visits, grieving family visits, and prison ministry visits with the Children of Inmates Program. The practice of leadership comprises of attending events, training, and assisting in various ministries in need. Engaging diversity involved observing other ministry leaders engaging in a large church congregation, speaking at women's breakfast or functions, speaking at funeral services, and assisting in the planning of funeral with family members. Handling conflict dealt with counseling of premarital sessions, marriage counseling sessions, counseling child abuse sessions, counseling drug addiction session, counseling depression with childhood sexual abuse sessions and assisting with crisis individuals seeking assistance through the resources at our church Peacemakers office. Consequently, chapter three describes the most life changing events causing major setbacks in this journey of my calling and the solutions involved. Chapter four detailed some specifics on the results of my self-analysis test. Some of the shared data comprised of personal

American Gospel music is founded in the African American church. It has a deep culture in America. It is used as an outlet for people who have been oppressed, beaten down, and persecuted. Gospel music acts as a source of inspiration for those who had all but given up. It speaks of the various trials and struggles they’ve undergone, and how they were able to overcome. Is also used as a form of praise and worship, giving thanks to the Lord. The term “gospel” means “the good news.” Gospel music is used to tell the good news of the salvation people have received from the Lord, rescuing them from all of the trials and struggles of the world. Gospel music has been influenced by genres such as jazz and blues. It is a combination of many different forms of music, producing a new and unique type of sound.

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.