Essay On Death Of Iran

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

The two cultures that I decided to compare and contrast is the Mexican culture and ancient Egyptians. Mexicans have embraced death as a part of life. The Mayan and Aztecs practiced human sacrifices which gave and example of acceptance of death. In Mexico when a loved one passed on to a better life the viewing traditional takes place at the family’s home. A catholic priest comes to the family’s home and leads a mass in honor of the recently departed. The coffin in placed on a table along with candles on the side. After the funeral the family members get together and pray for nine days to guide the deceased into haven and ask forgiveness for their sins.On the other hand Egyptians were buried in pyramids directly in the ground. Often bodies were

Jewish law and tradition have endowed funeral and mourning practices with profound religious significance. To this end, Jewish funerals avoid ostentation; family and visitors reflect in dress and deportment the solemnity of the occasion; flowers and music are inappropriate; embalming and viewing are avoided; and interment takes place as soon as possible after death.

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt

The body is cleansed, washed thoroughly from head to toe (Taharah). The faces of the deceased are not allowed to face down out of respect for the deceased. The body is then dried, everything is done by the members of the Burial Society and they also dress the deceased in a

As you know all the different religions have special kind of funerals or mourning rituals for their heroes, pastors, and their legends. In this way the antique Iranian culture is full of the legends Heros, religious leaders, and war commanders that their names are very precious to people and is a major value which causes and creates national pride. On the other hand, these losses and sorrows are recorded in people’s mind and heart. If you take part in this type of rituals, you can visit

Most people here they think that Funeral is the most important thing to remember the person that dead, show how they respect with that person. They believe that nobody is dead, they just move from the earth to the other place that called haven to live. They depend on what cause of the dead and they have different kind of celebrate between old, young or accident.

Dr. Spencer: oh no Brian it most certainly isn't firstly there's a three-day feast on the first day people purify the corpse with holy water on the second day people make offerings to the corpse and third day is purely to burn the corpse after the corpse has been burned it is placed on top of a bamboo structure inside of a building called a bade the bade is a massive symbol to the culture the bigger the bade the more prestigious the family only one person ever has had an 11-story bade

Iran has always, it seems, been the breeding ground for some kind of political upheaval or another. In recent times, back in 1979, there was a major revolution which was, in some ways, similar to the revolution we are seeing today. The people were angry and they were tired of being controlled by the government that was in power. They had concrete ideals and were incredibly passionate about their revolution. The revolution Iran is experiencing today does not appear to be quite as passionate and does not appear to maintain a belief in any real solid political system. They just know they want something different. In the following paper we present an illustration of the current revolution that is taking

The emergence of the Islamic Republic in late 1970’s Iran demonstrates how middle class Iranian people purged themselves of the Pahlavi Dynasty in an effort to continue down a more righteous and egalitarian path. As a result, the country underwent a complete social upheaval and in its place grew an overtly oppressive regime based in theoretical omnipotence. In response to this regime, the very structure of political and social life was shaken and fundamentally transformed as religion and politics became inexorable. As a result, gender roles and the battle between public and private life were redrawn. Using various primary and secondary sources I will show how the Revolution shaped secular middle class Iranians. Further, I will show how the

Ancient Egyptian graves date back to the Pre-Dynastic Period (5000-3100 B.C.). In this time period when someone was buried they weren’t mummified. These prehistoric burials were rectangular or oval shaped pits dug out of the desert sand. The bodies were then inserted into the ground usually in a fetal position, lying on their left side. The bodies of the dead were either placed to face the sun rise or the sun set. In each grave the bodies were accompanied by grave goods and food offerings for their next destination. This inclined the idea that

At the turn of 1925, Reza Shah began the Pahlavi dynasty in Iran. He is mostly known for his attempts in modernizing Iran on the basis of the West. With this in mind, Reza Shah showed some of the biggest reform movements throughout Iranian society. One reform, such as greater access to higher education for women at Tehran University, show significant gains compared to previous years in Iran. One of the biggest points of controversy in the course of Reza Shah’s rule was the abolition of the chador and the enforcement of unveiling. The chador is a traditional staple of women’s clothing in Iranian culture that only shows the face from the brow line, and drapes over the body from head to toe like a veil. Under the circumstances, unveiling did not

Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all

After the funeral, it's time to move the body to the cemetery for burial. It is not recommended for Muslim women to attend burials due to the belief that women will easily break down. A grave is dug deeper than the deceased’s height. The body is laid in the grave facing