Essay On Dynagogues

On the following day, two meals are eaten, one following the morning synagogue service and the second meal is eaten in the afternoon, generally with coffee and cake. The former meal is preceded by Kiddush. Saturday morning is usually spent in Torah study at the synagogue. The highlight of the service is the reading of a specified segment of the Torah.

Answer: Traditionally, Jews use certain rituals on a daily basis, too. Some of these are: putting on the Tallit (a prayer shawl) and Tefillin (phylacteries, which are small leather boxes containing verses from the Bible that remind Jews of their duties—one worn on the forehead and one on the arm), praying three times a day, and keeping the dietary laws called Kashrut.

Louis XIV, Peter the Great, and Tokugawa Ieyasu all considered their own power and strengthened their states in many different ways but their actions were all similar. They united their states, introduced reforms and assessed their power and the effect that they could have on others. Although their techniques were different, the ways these monarchs ruled their states show great similarities.

When I visited my first Jewish synagogue, I expected it to be very different. My previous experience with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of the people attending the service. What I found instead was a religious ceremony very reminiscent of the Christian ones I’ve been to before.

The word deontology comes from the Greek word “deontos” which means duty (Adams, 2011). Deontology can be defined as doing what is morally correct regardless of the final results as long as they abide by the moral principles. Certain actions, like lying, are never allowed regardless if its outcomes benefit the purpose and no harm is caused. The theory states that whether an action is ethical and follows the moral rules, depends on the intentions behind the decisions (Pieper, 2008). So for an action to be “good” and morally right, it must have been performed at goodwill and abide to moral values.

Judaism is more than a religion, its a way of life. Judaism 's entire body of beliefs and teachings which form the foundations of the religion, are outlined in the Torah. Within the Torah, Jewish people find the many different texts and rules that prescribe to them on how to live properly as the chosen people of God. The tradition of Judaism has been alive for thousands of years, its origins tracing back to the Patriarchs Abraham, Jacob and Isaac. Subsequently, from this comes Judaism 's central beliefs: The belief in one God, the belief in moral law and the belief and trust in the covenant prescribed to Moses in Exodus 2.0. The Orthodox Judaism strand incorporates the Mitzvot quite literally and tries to take it on word for word. On the other hand Reform Judaism and Conservatio interpret it in different ways. These Sacred Texts form the Jewish religion and fundamentally make up the beliefs that the Jewish

God gave instruction on how to build the tabernacle to Moses first, which gave the commands to the Israelites. He told Moses, “…make a sanctuary, and I will dwell among them.” (Exodus 25:8). Seven pieces of furniture sit in the Tabernacle. Each piece of furniture symbolizes the Lord Jesus Christ in this way:

My finance and I attended a Friday night Shabbat service. Shabbat is the Jewish Sabbath day; their day of rest. It begins on Friday and concludes Saturday evening. Shabbat allows time for members to focus on what it is important and that is: worshiping, reflecting on the week, and growing together. Depending on the day (Friday or Saturday) and week (1st, 2nd, 3rd, or 4th), the service may vary including the content of worship, it’s timing and style. The Shabbat service we attend took place on the second Friday of the month; it involved music, prayer and a sermon. As we entered Shir Takvih, we felt very welcomed; everyone was polite and answered any questions we had. After we received a copy of their translated prayer book (machzorim) we were directed to the designated place, where we were told that we could sit anywhere we like. The white painted room which was surrounded by big round windows had several roles of wooden fold up chairs. Not wanting to be a disturbance we sat in the back row. At the front of the room there was a bimah with an assortment of musical instruments on one side and a podium

Orthodox Jews still practice many ancient traditions and rituals as important aspects of their faith through the strict interpretation of the Torah (Graber, 2013). Reform Jews are less concerned with rituals and put greater emphasis on moral and ethical conduct. Reformists also believe that rituals should be an enhancement to spirituality, so any rituals that create barriers to an individual participating in such rituals are excluded. This is why women have greater roles in Reform synagogues because traditional practices and rituals that exclude them in the Orthodox tradition are seen as a detriment to their spiritual life.

One interesting concept that I learned was to stand the book straight up on the next available chair, instead of faced down or in any other position to accentuate the importance of the scriptures and prayers that the books consist of. The service started promptly at 9:00 pm in which the members of the Jewish Synagogue were already wearing a tallit, which is a prayer shawl that represents the six hundred and thirteen commandments, and silently prayer with a swaying motion incorporated. After asking the congregate that was aiding the observers throughout the service, he explained that Jews usually sway, rock, or shake because it is stated that the physical act is a way of connecting spiritually to God while praying along with other justifications within the Torah. My initial feelings regarding the acceptance of me as a visitor was kind of unsettling because I was the center of attention along with the two other observers. Some congregates would greet us warmly offering any help, while some others often discretely talked among their other fellow congregates about our attendance with some people staring for portions of the service. Besides, the interaction of the congregates to the clergy was very divided in the aspect of gender roles due to the fact that the table that two intricate cased Torahs were brought out on could only be seen by the men and recite by men only. As far as the division of roles, I found it interesting that some of the women explained to us that it was not a form of disrespect or act of degrading because they play their specialized role in the congregation, which is often misunderstood and in their perspective more liberating than most portray it to me. It was also explained to me that women are seen as separate but equal when stated throughput Jewish

downwards during the day to avoid visual predators and upwards during the night to feed in

Christians go to Church on Sundays and worship the Lord Jesus Christ. They also read and study the scriptures from the bible new and old testaments. During public and private prayer they pray to God

Preparations such as learning how to read the hebrew language, advancing to read the Torah and then learning their specific Haftorah section which is read front to back, which is the section that they will be read in one of their speeches. Bar Mitzvahs traditionally take place in Temple during a normal Saturday morning session after the boy’s 13th birthday. The Bar Mitzvah (boy) will be leading this Saturday session, and it is open to all members of the temple along with their family members or close friends whom they wish to attend and watch them make this transformation from child to man. The service tends to begin with a song and a moment of meditation. Following this the Bar Mitzvah (boy) is presented with a Tallit by their parents, and as it is being given to them the Rabbi is explaining the importance and significance of this religious garb to those in attendance. After this the Bar Mitzvah (boy) begins leading the service from the bima, a raised platform with a reading desk, whilst being assisted by the Rabbi. The participant then carries the Torah from the Ark, which houses it through the congregation up to the bima following a specific path, to begin the Torah passing ceremony from one generation to another until it ends with the Bar Mitzvah (boy) as the most recent member of the family to ascend into adulthood. Next the Torah reading is divided into 4 parts, 3 people, family

Describe the main principles of the two normative ethical theories of deontology and utilitarianism. Compare and contrast the two theories, bringing out any problems or limitations you see in each.

As a group, they would read from the prayer books, which were small excerpts of the Torah, and prayed together. They bowed along and even turned their backs together, in unison, as a