Essay On El Doradodo

In every historical event there tends to be conflicting sides, each member has their own point of view based on a plethora of statistics. These statistics include but are not limited to, socio-economic classes, race, geographical boundaries, gender, etc. When two cultures interact for the first time there is bound to be some discrepancies over what truly occurred. These discrepancies are portrayed quite well through Bernal Diaz’s The Conquest of New Spain and The Broken Spears: The Aztec Account of the Conquest of Mexico, either side showed similarities, but at the same time they showed even more metamorphoses, making it nearly impossible to say either account holds more water than the other.

The Aztecs, part of modern day Mexico, were once the epitome of fine culture. They began their rule of southern and central Mexico during the 14th century and practiced an incredibly wealthy lifestyle. Nonetheless, this rule began to deteriorate when Spanish explorers disembarked at Tabasco and Vera Cruz on April 21st 1519. When the Spanish voyagers first arrived, they were welcomed warmly, respectfully and received Godlike treatment. Montezuma, the ruler at that time, believed that the Spanish military leader, Hernán Cortés, was the great god Quetzalcoatl. The Spanish took advantage of this Aztec belief and conquered Mexico within two years. By 1521, the Aztec culture was officially eradicated and a new culture, consisting of a

The Aztec people felt very strong about their beliefs in gods and superstitions. Montecuhzoma the independent ruler of the Aztec empire swayed his people to believe in the power of gods and idols and live a spiritual life. This ultimately was a turning point for the Aztecs and is where the Spanish once again gained advantage over the Aztecs. While the Aztecs were faithful to their beliefs it made them powerless an easy take down. Superstitions played a huge factor in the Aztecs first encounter with the Spanish people. In 1519 when the Aztec people saw sight of something coming from a distance in the water, they believed it was Quetzalcoatl (Leon-Portilla, 18). Quetzalcoatl was a legend to them that promised to come back. Montecuhzoma misread the situation and sent messages and gifts in hopes that it sent a gesture to welcome the gods onto their land. This was a big mistake that Motecuhzoma made by opening his arms to the Spanish people upon their first encounter together (Leon-Portilla, 63). This is just one case where the Aztec people poorly used their judgement. However, Motecuhzoma did come to realize the behavior of the Spaniards or “Gods”. When the Spaniards held the gold given by the Aztecs their greed became noticed in the eyes of the Aztecs. The Natives described them as monkeys. They soon caught on that the Spaniards were not gods and heroes and more so barbarians

Leon-Portilla based the stories told in this book upon old writings of actual Aztec people who survived the Spanish massacres. The actual authors of the stories told in this book are priests, wise men and regular people who survived the killings. These stories represent the more realistic view of what really happened during the Spanish conquest. Most of the history about the Aztec Empire was based on Spanish accounts of events, but Leon-Portilla used writings from actual survivors to illustrate the true history from the Indians’ point of view.

The reading “An Aztec account of the Spanish Conquest” is mainly about a story when Hernan Cortes came for the first time at Tenochtitlan (nowadays Mexico City). The Aztecs believes that when Hernan Cortes arrive they believe the he was Quetzalcoatl, the main god in the Aztec culture. Cortes were friendly invite to the Aztec city as the most important guest, the Aztec people made a big party to celebrate the return of their god, but the Aztec people did not know Cortes intentions of conquer the empire. Later the Aztecs were betrayed by Hernan Cortes. Cortes’s army began to attack the city and at the end they take over the city.

     The next day the Spaniards met the Indians and tried to regain there water soured back, but were met with a huge resistance. They were sent back to the palace, and watched the Indians burn all of Santa Fe during the night. The next morning the Spaniards took the Indians by surprise, and killed

Throughout the book, writers mention that Aztec governments did everything that they could to give the Spanish everything that they needed, and that the Spanish took advantage of them. “…he took the Spaniards to be gods; he believed in them and worshiped them as deities.” The people of Mexico were loyal to those that they believed to be gods and “when they conquered the Mexica and all belonging to them, we never abandoned them or left them behind in it.” Under Spanish rule many men, women and children were exploited, tortured and murdered. The Broken Spears captured this in great detail while Traditions and Encounters skims over a lot of these details. This seems to create a gap between the two texts, making the differences between the authors more apparent.

La Otra Conquista was set in 1520 in colonial Latin America. The story focuses on Topiltzin, a young Aztec scribe and son of Moctezuma and his struggle with religion during the conquest. A Spanish Friar named Diego makes it his mission to convert Topiltzin into civilised Christianity. Hernan Cortes who is the voice of power in Tenochtitlan grants Friar Diego his wish to take Topiltzin, who is now called Tomas by the Spanish, to the mission. Topiltzin must learn how to navigate this new world while still holding to his own culture. Struggling against both spiritual and personal difficulties, Topiltzin tries to show Friar Diego how similar Christian beliefs are to the Aztec beliefs. Overall, the film stays fairly true to history with some exceptions that director used to move the storyline forward. Religion played a key role in the film as it did in the conquest itself. The Spanish conquistadors and friars were there for converting the Aztec to Christianity through whatever means necessary. Whereas the Native Americans were trying to hold onto their beliefs and culture throughout the horrific takeover. In order to communicate their wishes, the Spanish needed someone who could translate so they taught Native Americans to speak Spanish who could then communicate into the tribal language. The most famous of these was La Malinche, who is referenced in the film although at this time is her replacement, Dona Isabel or Tecuichpo. The film is fairly accurate to how this would have looked historically. The conquistadors are appropriately harsh, cruel and violent. At any moment trying to exert their power over the Native Americans and quick to subdue. In summary, La Otra Conquista was a fairly historically accurate film that portrayed the tension and violence of the time.

It is easy to mistakenly interpret the fall of Tenochtitlan as a one-sided ravaging, a destruction handed down from the higher power that was the Spanish. The label “conquistador”, or conqueror, given to the Cortés’ forces, reflects such a belief. However, the interactions between the Aztecs and Conquistadors and between Cortés and other natives as depicted in Cortés’ Second Letter and the compilatory Florentine Codex reveal that the exchange that transpired in Tenochtitlan was more complicated than an unprovoked vanquishing on the part of the Spanish. Further analysis of these two texts reveals that Cortés is not the destructive conqueror one would assume him to be, and that the Aztecs may be partially responsible for their own demise.

The motives and behaviors of Spaniards on expeditions to El Dorado and other large and wealthy Native American civilizations are accurately represented in Aguirre: The Wrath of God because the Spaniards in the movie and factual Spanish explorers of the New World were searching for fortunes of gold and widespread fame and were willing to do anything to achieve these goals. A couple of scenes in the film exemplify the Spaniards search for gold and glory the first was when the Spaniards encounter a Native American with gold so they rip the gold chain off his neck and interrogate him to

money. Cortez along with the Spaniards ultimately destroys the Aztecs in their quest for fortune

Although many historical filmmakers alter some events and use fiction as a tool in providing an accurate historical representation, the makers of “The

Cortez temporarily left the city leaving Pedro De Alvarado in charge. Pedro ended up murdering several priests and religious leaders which caused the Aztecs to revolt. Cortez then arrived back in the middle of the revolt. He had Montezuma talk to them and made them calm down, but the Aztecs still considered him a traitor. Montezuma was killed by the protesters throwing stones.

* Men who routinely drink more than 8 units a day or 50 units seven days

In the film created by Salvador Carrasco, he tells us the story of the oppressed Aztecs by the Spanish conquistadors. The film leads to a social and religious understanding by two of the main characters Topiltzin (a native Aztec) and Fray Diego, (a friar in Catholicism). Together, both characters form a bond and that lets for the two different cultures to get together for the viewers to understand that these cultures are more in tune than what they seem. Carrasco, divides his movie into two parts, setting the tone for the mirroring of scenes, duality, and parallelism that takes place during the course of the movie. The director intends for his viewers to draw important connections from these elements that bring them to a greater understanding of social culture, religion, and faith. In one of the final scenes leading up the end of the movie, Fray Diego confronts Topiltzin at the church. At this point that the viewer sees a behavior change in Fray Diego's eyes. Fray Diego knows Topiltzin's feelings toward religion, indicating the large strides that he has made over the years in