Essay On Epicurus

This quote is significant because it serves as an opening that we need to keep in mind throughout the text. As the article progresses, one can see that it strengthens the central idea that most people are not happy and are approaching happiness in the wrong way. This was established to give an example to the reader showing how the idea of happiness can be shared.

Epicurus was a hedonist, a materialist and a consequentialist who strongly believed that in order to attain the good life one must live a pleasant existence free of worry and pain. Through reflection of the concepts in Epicurus’s Letter to Menoeceus this paper will

The ethics behind Epicureanism are very simple. Epicurus demonstrates that experience shows happiness is not best attained by directly seeking it. The selfish are not more happy but less so than the unselfish. This statement is very powerful for the simple person. Epicurus proves that if a person seeks to be happy he/she usually won't be able to find true happiness.

Attention Materials: Many times I have wondered what is true happiness. Is there such thing as true happiness? Can it even be attained if there is such a thing? Is it more of fulfilling desires, or satisfying psychological needs? Every person attempts to realize happiness in its fullest essence. It seems like today people are too busy trying to get rich. Nowadays it is believed that happiness lies in that new mansion, or a nice Ferrari. People are mistakingly assuming that wealth will bring to them a personal significance in which they will achieve happiness.

The principal Doctrines, are written by Epicurus who lived from 341B.C. to 270 B.C. His theory is hedonism, which is rooted in pleasure. The book speaks of pain as being only temporary, and that it is only a pleasure over pain (V). This is a way of life to see the pleasures that life offers are what Epicurus is saying. And although, “no Pleasure is a bad thing in itself,” The results of obtaining the pleasure can bring greater displeasures (VIII). He is looking for the most pleasures one can get, and I suppose if he was not happy with his job, that he would quit. I can see Epicurus, avoiding a lot of things within his life because they would bring pain and frustration, like driving in rush hour. The idea sounds like he is living the simple life, or a hermit’s life.

The quote teaches a valuable lesson too. The lesson it teaches later in life or sooner is that if you just wait, soon it will later happen, you must be patient and later something unremarkable and so valuable you would do outstanding, and once you do that it will or should remain a memory or it should.

Epictetus was a Greek Stoic philosopher who was credited with writing the famous quote “No great thing is created suddenly.” Stoicism is a form of ancient Greek philosophy that teaches self-control in order to overcome otherwise destructive moments. In 50 CE, Epictetus was born as a slave in Hierapolis, but in 130 CE, he passed away as one of the best-known philosophers. After being liberated from slavery in 68 CE, Epictetus began teaching Stoicism in Rome. Comparable to the “great thing” that was not created suddenly in Epictetus’ quote, Epictetus’ freedom from slavery was also not granted to him suddenly. Since Epictetus was a slave for eighteen years, he knew that it takes time for great things to happen.

“He who learns but does not think, is lost! He who thinks but does not learn is in great danger.” - Confucius

The pursuit of happiness is an endless journey that we all experience during our lifetime. This search for satisfaction in life is made up of actions and choices that we make to benefit our lives for the better, even if done subconsciously. Many people try to end this lifelong journey short by reaching a practically unachievable “true happiness”, and some even get so caught up in trying to reach this ultimate fulfillment in life, that they begin to forget about the great things currently in their lives because they spend so much time and energy focusing on what they want rather than what they have. Life is about enjoying living in the moment, because it only happens once.

“The secret is here in the present. If you pay attention to the present, you can improve upon it. And, if you improve on the present, what comes later will also be better.”

The passage gives the analogy of carrying a spoon of oil around a castle. If we are tasked with not allowing any oil to drop from the spoon, we may become too focused and find ourselves ignoring the beauty and wonders surrounding the castle. However, when we become to focused on he wonders around the castle, we drop the oil from the spoon, defeating the purpose of carrying the spoon. We can apply this teaching to the world when we focus on our life goals. If we try to fulfill our desires while we appreciate what the world has too offer, we will feel joy and happiness. When we become infatuated with our goals and desires we tend to push aside wonders and reasons to be happy that the world has already given us, and vice versa. When we push aside the world’s wonder we may become discouraged when achieving our goals, because it may take too long to find happiness. Little reasons to be happy may encourage us to persist our pursuit to achieve goals and discover true happiness

These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer.3 The Greek philosopher Epicurus is most likely the first recognized philosopher to ask how the existence of evil could be compatible with the nature of God (The Wrath of God 13).4 According to Epicurean philosophy, the notions of good and evil are identified with pleasure and pain respectively. The Epicurean claim is that only pleasure is good. Accordingly, this translates into “pursue pleasure (good) and avoid pain (evil).”5 David Hume in Dialogues Concerning Natural Religion says of Epicurus: “Epicurus’ old questions are yet unanswered. Is he (God) willing to prevent evil, but not able? Then he is impotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Whence then is evil?”6 Even if Epicurus is regarded as the first to raise

Epicurus lived a life of simplicity, and studied at great length what happiness meant, and announced a set of insights that we only need three things to be happy. These were not of grandeur, riches, or fame, they were simple truths that hid underneath those desires. His beliefs were as follows, that you need your friends around, not just on an every so often basis, regular contact is what counts. Secondly, working for yourself instead of others, getting a sense of helping people out of your work. And lastly that we need to stay calm. We will always be in search of happiness, and the Epicurean lifestyle may be of some insight to us even in the present day.

Happiness… It could be said that there is no one in this whole wide world who does not want to be happy. We live every single day in hope to find happiness, which also known as pursuit of happiness. We strive to bring happiness in our life. Nonetheless, along the journey to find happiness, some people stumble and find themselves unhappy instead. One might question why, but actually we all have different value and understanding to describe happiness. Therefore, we have our own unique approach to pursue happiness and there is no telling to the exact cause of our wrongs and errors in the process. What might have been the cause, which most people hardly notice, is their perception of happiness. There are three most common misconception of happiness that lead to unhappy life.

As Emerson perceived the world, “Man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoes to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time” (“Self-Reliance” 833-834). Even if a man finds himself with both self-trust and originality, he may never realize his true potential if he is preoccupied with past events or future fortunes. Emerson finds these obsessions to be utterly useless: “Discontent is the want of self-reliance; it is the infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend to your own work, and already the evil begins to be repaired” (838). In contemporary society, a willingness to “live in the moment” is highly regarded, especially among youth, yet this acceptance seems to wane with age. Nevertheless, excessive anxiousness and nostalgia are a waste of the potential that can be realized when the truths of the present are