Essay On Hawaiian Surfers

According to the information present in the speech given by a man named, Sanford J Dole, the Americans imperializing Hawai’i was a constructive motion. This is due to the fact that throughout the speech, Dole informs his audience on the benefits both the Hawaiians and Hawai’i would gain through Hawai’i being a territory of the United States(US). The speech was given on June 10th, 1900, at Iolani Palace, after Dole was elected to be the governor of the Territory of Hawai’i. As the speech is an original document, it is a primary source. Based on the information provided in the speech, the message Dole is trying to convey is that the day Hawai’i became a territory of the US, is one of the most important days in Hawaiian history. This is because

American Hawaii Hawaii is known for its beautiful beaches, it’s nice year-round weather, and its culture. Thousands of vacationers come to Hawaii each year to get away from the stressful city and relax. But do they know how cruel the Americans were to the natives? Do they know how we corrupted their culture and their religion? Do they know how Hawaii really became a state? Probably not. When most people think of Hawaii, they think of happy Hawaiian babes hula dancing and palm trees swaying in the warm breeze. Hawaii has still held on to many of their traditions although they were invaded by Americans. But you have to go to a museum to see their old way of life. Hawaii is now populated mostly by Americans.

At this tense meeting with considerable distrust and suspicion evident in the faces, speeches and body language of the Samoan chiefs, the High Chief expressed considerable skepticism about American plans for the island, such as providing more education in English, teaching the young marketable skills, and developing the country. Being educated at the University of Hawaii, the High Chief would have had very good reason to be suspicious of the intentions of the United States, even when its representatives expressed their goodwill toward the Native peoples and desire to bring 'progress; and 'modernization. He would have learned about the wars against the Native Americans from the 17th to the 19th Centuries, for example, the annexation of Hawaii in 1898, and the Philippines War of 1899-1902, if indeed he had not known all about these before.

On September 8, 2000, the head of the Bureau of Indian Affairs (BIA) made a formal apology for the their participation in ‘Ethnic Cleansing’ of the Indigenous Nations of the Western Territories of the Unites States.2 From forced relocation to obscure lands and forced assimilation into the white man’s view of the world, the BIA previously set out to ‘destroy all things Indian’.3 Through the colonization of Turtle Island (North America), the American Federal policy set out to eliminate in part or as a whole, the Indigenous populations.4 The attitudes of the colonists were intentionally detrimental and the process is naturally exterminatory.5 The process of colonization was often exemplified by violent confrontations, deliberate massacres, and in some cases, total annihilations of a people.6 The culture of conquest was developed and practiced by Europeans well before they landed on Turtle Island as the practice was developed, and perfected well before the fifteenth century.7 Taking land and imposing values and ways of life on the social landscape created a conflictual relationship with the Indigenous peoples and forced a new way of life that ultimately destroyed those that previously existed there.8 Modern Europe

When examining early American history it is commonplace, besides in higher academia, to avoid the nuances of native and colonizer relations. The narrative becomes one of defeat wherein the only interaction to occur is one of native American’s constant loss to white colonizers. It is not to say that the European colonizers didn’t commit genocide, destroy the land and fabric of countless cultures, but rather when looking at history it is important to take a bottom’s up approach to storytelling. We must examine in what ways the native Americans fought English colonization, not just through war, but also through the legal system that was established after the area was colonized.

In 400 C.E. the Hawaiian islands were settled by Polynesian voyagers.They had each island ruled by different chief’s and conflict was normal for them.At the same time they still had law’s and a class system not influenced by foreigners until captain cook arrived at Kealakekua Bay,hawaii in January,18,1778.But the most important person in Hawaiian history is king Kahmehameha he concord all the islands and became ruler of the whole island chain.Also he was an expert leader, politician,intelligent and caring about his subjects.

Paradise Remade: The Politics of Culture and History in Hawaii. Philidelphia: Temple Universtiry Press 1993. Print.

The Overthrow: Hawai`i entered the decade of the 1890s as a kingdom and emerged from it as a Territory of the United States, with a provisional government and a republic in between. It was a time of monarchs and "mission boys," of royalists, republicans and revolutionaries.

In the 1820’s Missionaries have been starting to visit Hawaii inspired by Henry Obookiah who the first Hawaiian Missionary. Henry Obookiah was a Hawaiian missionary that told the English about the Hawaiian religion and how it works, and it convinced the English to go and spread their religion. But not everything ended well according to the plan for the Hawaiians. People only notice the negative effects that the missionaries cause the Hawaiians to go through, but they miss the benefits that the missionaries gave the Hawaiians. Although the missionaries have brought negative effects to the Hawaiians, they also have given the Hawaiians some benefits with the new religion, new language, and new technology.

Ever since a man named Manzo Nagano, stepped ashore in 1877 at New Westminster, white settlers in BC tried to exclude people whom they considered to be “undesirable” (James H. Marsh Japanese Internment: Banished beyond tears)

The people of Hawaii and other Pacific Island Nation groups have experienced great injustice from their colonial powers and the acts of imperialism. Lands were seized, cultural practices banned, language lost, and people were even forced to move away from their homes for the purpose of bomb testing. The United States and other countries abroad sent out representatives to do their work for them; in return their future actions would be justified in describing the Hawaiians and other Pacific Islanders as savages that need to have wider powers enforced upon them; thus resulting in a tangled web of political mythologies.

The Hawaiian culture is both diverse and unique, with its own language, traditions, and beliefs. Despite these multi-faceted characteristics, certain broad stereotypes about the culture persist in the non-Hawaiian population. My paper will explore where race, prejudice and cultural stereotypes come from and how both Hawaiian and non-Hawaiian cultures reinforce these stereotypes.

American tourism to Hawaii has increased by 14.2 percent in just two years. This dramatic increase in tourism seems to be a beneficial boost for Hawaii's economy; however, the increasing rate of tourism is harming the native people of Hawaii. While the Hawaiian economy is experiencing one of its most fruitful years, the native Hawaiian people are suffering from job loss, poverty, depression, and an overall "cultural destruction" (Trask 260). Haunani-Kay Trask uses rhetoric to discuss these harmful effects in her essay "Tourist, Stay Home" in order to persuade her readers into believing that tourism can actually be a bad thing for an economy. On the other hand, in his article "Surf's Up for the Economy in Hawaii," Jim

Living on Oahu is a mixed bag because while we all get to enjoy the otherworldly beauty of the island we also have to live with the high prices that are a consequence of living in a major tourist destination. Luckily, if you know where to look, which we do, there are actually a lot of free things to do here!

In the late nineteen century, Edward Said, through his theory of Orientalism, attempted to answer the why people from Western, imperialistic countries have a preconceived notion of what kind of people live in Asian countries and why Westerners only attempt to understand Asians on the virtue of their skin. Said found that the imperial nations of the West tend to look at other, unfamiliar nations through an Orientalist lens that distorts the actual reality of those people and places to make them appear threatening and different. Moreover, he argues that orientalism is a direct consequence of imperial conquest in that as empires spread across the globe, they used large abstract categories to describe all people who looked different. Therefore, all Asians became uniform, despite their distinct cultures and customs. Although Said wrote Orientalism to represent British and French imperialistic views about the Middle East, the concept of Orientalism can be applied to all Western nations who stereotyped Asians, across time and the continent stretching from Turkey to Hawai`i. This paper will focus on how America`s Orientalist lens dismantled not only the Hawaiian society but also the Hawaiian people (Ka po`e kahiko) through genocide caused by disease, land dispossession, and evangelical Christianity. In addition, I will argue that the vast generalizations perpetuated by Orientalism continue to exist today due to Hawai`i`s transformation to an exotic outpost that relies