Essay On Hazing

The memoir “The College Hazing That Changed My Life” written by Thomas Rogers, is about a freshman in college who experience hazing in a rowing team until they received an eye-opening revelation. Hazing is a major problem throughout the world, a tradition that embarrasses or shame a group of fresh participant to a particular group. A tradition that can be “traced back to the Europe in the Middle Ages where it was known as pennalism” (History – StopHazing). In the first paragraph, it states an important fact about the author that is a repetitious word throughout the memoir, it states that he is a homoerotic male during the time of the hazing. The memoir describes how spiteful and futile hazing is, and it’s often only used to target freshman with superiority.

Many people have written articles about their experience with athletics, especially with high school and college-level athletics. Because athletics are so often intertwined with these formative moments in one’s life, as well as with normative ideals of masculinity, they are ideal contexts in which to write about gender identity. Thomas Rogers’ essay “The College Hazing that Changed My Life,” originally published on Salon.com in 2011, and Joe Mackall’s essay “Words of my Youth” both deal with athletics as a way into discussing gender identity. Although the essays are very different, they both deal with a very similar theme: how difficult it is to develop a masculine identity, particularly within a sporting context, in a world that is increasingly accepting of different gender identities.

Reitman acquires information that in 2010, a first year student by the name of Andrew Lohse, pledged to a fraternity called Sigma Alpha Epsilon which disclosed the traditions of Greek hazing. The article elaborately describes the acts of hazing new pledges must face. “One brother recalls the night some of the pledges were served a scramble of vomit and eggs, known as a ‘vomlet’” (356). Lohse unveiled all of the hazing events that he had been involved with for nearly two years, until it had become clear that

In February 2017, Tim Piazza died as a result of hazing within his fraternity. In the article “Death at a Penn State Fraternity”, Caitlin Flanagan summarizes the death and events beforehand that made the death occur. She also gives insight as to other occurrences in other fraternities along with at Penn State. Throughout the article, Flanagan seems to rely on life being valuable and that life should not be cut short for social reasons within one’s control. Caitlin Flanagan provides meaningful commentary to help others realize the dangers affiliated with hazing and other “social norms”.

HBCU Greek organizations are one of the most prospective and student sanctioned organizations. They have the representation to either be a great organization where the concept of charity and family is govern. Or they can be the source of reckless activities and worse of it all hazing. Throughout the articles, I gathered that these organizations can either be a source of inspiration or the student’s downfall.

Students involved in clubs, fraternities, sororities, and organizations experience hazing. In fact, 55% those college students involved in clubs, teams and organizations experience hazing. Hazing is any action taken or any situation created intentionally that causes embarrassment, harassment or ridicule and risk emotional, or physical harm to members of a group or team, whether new or not, regardless of the person’s willingness to participate. Hazing can occur in high school, intercollegiate, or even professionally. As an individual, you have to know what is hazing. What is going over the edge? Am I doing anything illegal? Or is this causing emotional or physical distress or stress to myself or to others? Hazing, even though its tradition,

The binge drinking and partying of fraternities and sororities is now under the concern of the chapter locally and nationally. Every year there is a national hazing awareness week that every fraternity and sorority on every campus in America participates in. The only way to fix the problem is the educate people about the problem. To outweigh the heavy expense on a member’s pocket is the ability to apply for scholarships within a fraternity or sorority nationally. A Greek organization offers aid when needed and if cannot solely help look for other outlets for financial aid for a member. Organizations focus on education and give endless resources to members within the house and on campus. Members of Greek organizations have so much potential to become well-rounded individuals and being in these organizations helps them shape these potentials to achieve the most success as

the degrading things that their “big sisters” said to them. I do know that in

The differences between interactions of social events are derived from people feeling secure and protected verses feeling threatened and helpless. Campus settings are interrupted as high-risk environments for rape culture and are seen to promote sexual aggression from the dominant groups. When looking at systemic factors in the problem we can see how fraternities create guideline that follow in the traditions of perpetuating rape culture. Men who participated in fraternity living arrangements are encouraged to interact and bond with like-minded members. Often these brothers are not encouraged to develop or share experiences with others outside of the fraternity. This level of involvement embraces the dominant cultural beliefs or values to be see as a way of life. Without being able to experience healthy and diverse situation these people are

Hazing as we know it today is most commonly to initiate members into a fraternity, sorority, or club of some sort. Hazing’s roots go into Ancient Greece when Plato first observed the occurrence and wrote about it in one of his works. The first sign of the term “hazing” appeared in the 16th century, when veteran soldiers would harass new sailors whenever the weather would create a haze. The integration of hazing in American society occurred in the 19th century after the Civil War. Before the war, university fraternities were a place to exchange ideas which most students did not find too engaging. After the war, the meaning of university fraternities had evolved to strengthen bonds with one another. The war put not optimal events and situations, which made soldiers strengthen bonds between one another. Fraternities would often replicate the traumatic events that occurred during the war to strengthen bonds between the recruits and the organization. The fraternities would base hazing rituals on stories their fathers or grandfathers who had participated in the war. Three hazing related deaths occurred in the

Though some members in a fraternity or sorority may be against what is happening to these individuals, the codes of secrecy and brotherhood/sisterhood are so strong that they fear to break them and come forward to report these acts (Ruffins 18). Lydia Bradley, a strong advocate of anti-hazing laws and national speaker for

Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an “underground” activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these

Over several decades, Greek life has been an integral part of colleges and universities throughout the United States. There is a high demand of “fitting in” in today’s society and a question that students, parents, and teachers alike often ask themselves is, “Does Greek life provide a more safe or harmful environment?” With strong evidence, it is absolutely absurd to believe that fraternities and sororities do more good than they do harm. Various statistics provide factual evidence as to why Greek life is a toxic and dangerous environment for many young adults. Between the rape culture, hazing, and delinquency linked to the students associated with Greek life, it is time that it comes to an end for good so that students may have a more safe and enjoyable college experience. Fraternities and Sororities should be banned off of college and university campuses due to the danger and drama associated with them.

Furthermore, fraternities are infamous for their requirement to pledge in order to join the brotherhood. Although the specific acts inflicted on pledges is known only by members of fraternity, it is commonly known that hazing is part of the initiation. The pledges have to complete a series of humiliating and sometime dangerous rituals in order to join. They could be forced to consume excessive amount of alcohols and drugs, or be physically beaten or be publicly humiliated. Little known fact, white fraternities generally use alcohol for hazing while black fraternities result to physical violence. In a survey conducted by Dr. Susan Lipkins “31% of Fraternity and sorority members agree that a significant element in an initiation rite is humiliation.” “Also, many of the Greek Leaders agree that

Hazing has grown to become a major social problem. Recent incidents have been documented in marching bands, religious cults, and other types of clubs. Reports of hazing