Essay On Honest And Dark Realism In Eugene ONeil

In Oscar Wilde’s The Picture of Dorian Gray, William Butler Yeats’ “The Song of Wandering Aengus” and George Orwell’s 1984, each literature piece exemplifies all of the connections in Joseph Campbell’s 17 Stages of a Hero’s Journey in order to demonstrate the changes in the character’s development and the motivation behind their transformation.

At the beginning of Kate Chopin’s short story, “The Story of an Hour” the young, yet physically frail protagonist, Mrs. Mallard, is tactfully informed of her husband’s recent demise. Immediately after receiving the grim news, she makes it perfectly clear how she feels about the circumstances. Mrs. Mallard “…wept at once, with sudden, wild abandonment, in her sister’s arms” and subsequently isolated herself inside of the privacy of her bedroom. Reflecting on the events alone, she displays a welling of despair; however Mrs. Mallard notices that, unlike her husband, the world outside of her bedroom window appears vivid and alive. When cogitating about her external observations, and dissolving her finite trepidation, Mrs. Mallard comes an epiphany:

As the passage of time marks its quick ascent, the sudden shift from winter to spring and youth into age is marked by the passage of Autolycus as he enters the play singing. “When the daffodils begin to peer, with heigh, the doxy over the dale, why, then comes in the sweet o’ the year, for the red blood reigns in the winter pale” (Act IV, Scene 3, Lines 1-4). Autolycus not only signals the shift from tragedy to comedy, but emphasizes the juxtaposition from winter to spring; a time of rebirth. Therefore, Autolycus serves as the epitome of transformations as the play sharply diverges from the common, albeit serious, tales of tragedy to a shift of miraculous harmony.

Despite an expanded outlook on the world, Luke and Anna find themselves in a place of vertigo as they struggle to come to terms with the harsh world that is Garra Nulla. The metaphor “some days she feels like a fly caught in an invisible web” establishes a visual of one who is confined by their negative experiences, unable to escape, whereas the description of “an invisible web” depicts an image of an unexpected challenge that has impacted on Anna’s initially idealistic view of country living. However, despite the couple’s dislocation and the destructive yet regenerative bushfires an overall feeling of hope at the end of the novella is reassuring. Lohrey delineates this through the symbolisation of the black swans at the closing stage of the novella. “Look”, she says, “the swans are back.” Representing a return to normality in their world as the re-emergence of the swans metaphorically represents the return of hope. The omniscient narrator reveals Anna’s inner dialogue “Ah, she says so you are leaving us. So you are on your way at last. But it’s okay, it’s alright; yes, she thinks, I am ready for this…” displaying that they are finally able to attain comfort over the grief of losing their son. Despite Anna’s and Luke’s negative experiences, the responder attains a feeling of reassurance as through the distinctive images created we observe a return to normality and ultimately a positive feeling of

One’s identity may be questioned when suffering; ultimately suffering is what creates one’s sense of self or what destroys it. The poetry of John Donne and the play W;t, 1993, by Margaret Edson, both illustrate and explore a sense of suffering and identity. In John Donne’s poetry, suffering, both emotionally and physically allows the speaker to understand their identity in more depth, in comparison to Margaret Edson’s play, W;t, Vivian’s suffering leads her identity to be stripped away. In Donne’s sonnet, ‘If poysonous mineralls’ we are shown suffering religiously and emotionally, through one’s sin’s, questioning god’s justice, which leads to a realisation of one’s identity. In Margaret Edson’s play, W;t, Vivian’s emotional suffering

“It was only yesterday she had thought with a shudder, that life might be long.” (Chopin 17). “"Poof!"… gave a revealing look at the victims of domestic abuse and how they wrestle with overcoming their fear and their doubts after suffering years of abusive treatment.” (Toomer 5) Loureen unlike Mrs. Mallard, witnesses her husband’s death first hand during a marital argument. Loureen goes through denial questioning whether her husband’s death. She is happy her husband is dead but also feels guilty, because she knows how a mourning wife should react, but the joy of his demise is greater,” I should be praying, I should be thinking of the burial, but all that keeps popping into my mind is what will I wear on television when I share my horrible and wonderful story with a studio audience…”, Loureen’s husband, Samuel, was physically abusive, as revealed by Florence, Loureen’s best friend and neighbor. “Did that mother***** hit you again?” (Nottage 1563) This abuse, physical by Samuel and mental by Brently, is what allows Loureen in the drama “Poof!” and Mrs. Mallard in the short story “The Story of an Hour” to have the shared freedom they feel in the release from their respective abusive relationships.

Flannery O’Connor introduces her reader’s too unique short stories. They are “Good Country People” and “A Good Man is Hard to Find”, having too similar characters in different setting, but with the same symbolic meaning. The comparison between Hugla from “Good Country People” to the grandmother in “A Good Man Is Hard to find” is interesting, because they both suffer the same fate. In every short story O’Connor has created a intellectual individual who comes to a realization that their beliefs in there ability to control their lives and the lives of other are false. They enviably become the vulnerable, whereas they assumed it would be different. O’Connor has placed two misguide characters, that deem themselves to be manipulative and compulsive. At the end up of each short story they become vulnerable. Hugla from “Good Country People” and the grandmother from “A Good

Throughout the story there is much detail about what is happening without telling the readers everything which leaves all the details that were left out up to the reader’s imagination. It is a masterpiece that plays on the emotions and never-ending imagination of its readers. Because not all the small details were given by the author, readers are obligated to dissect the story and try to understand exactly what Joyce Carol Oates meant by what she wrote and the meaning behind this story. What makes this story beautiful even though it is full of evil is the way it was written, how every action, and dialogue within the story is carefully thought through, making every part of the text essential to the overall

The character grandmother in O’Connor’s story has grounds the reality of the events and drives the family into tragedy. She is a central character in O’Connor’s story and is depicted to be a dynamic character stuck in the old ways. Through her actions and the idea of being stuck in the old ways of thinking, she leads her family into tragedy. Being the main character in the story, Grandmother significantly adds to the development of the plot. The author manages to win the attention of the reader from this character owing to the manner in which she shapes the storyline. Grandmother’s reminiscing of the old ways claims a distinctive curiosity from the reader and helps in

Life is filled with tragedies, whether they be subtle or monumental. In society we are constantly surrounded by hardships and situations that test our own individual character, forcing us to react in order to move forward. The main characters in “The Story of an Hour” by Kate Chopin, “A Good Man is Hard to Find” by Flannery O’Connor, and “Where Are You Going, Where Have You Been?” by Joyce Carol Oates each react differently to the various tragedies they encounter, revealing their true identities that lie behind the (facade?)/version of themselves they present to the world. These tragedies that factor into all three works are both presented and interpreted differently in each story: In “The Story of an Hour” by Kate Chopin, Mrs. Mallard rejoices

In the words of Sigmund Freud, “The interpretation of dreams is the royal road to a knowledge of the unconscious activities of the mind.” The legendary psychologist saw dreams as an avenue to study one’s underlying motives for action. Similarly, in literature one finds striking significance from the illusions of protagonists that often predict the nature of one’s psyche. Two such examples present themselves in Blanche, from Tennessee Williams’ A Streetcar Named Desire, and the grandmother, from Flannery O’Connor’s A Good Man is Hard to Find. The former tale follows a lady without a home who finds herself reliant on her belligerent and bestial brother-in-law. The latter traces a family’s road trip South and their encounter with a wanted fugitive. Both Blanche and the grandmother find themselves tethered to their idealistic and often times hypocritical fantasies which signify their underlying mental instability and foreshadow their eventual ruinations. Williams and O’Connor examine their protagonists’ delusions through gender, clothing, and nostalgia.

       As the tale begins we immediately can sympathize with the repressive plight of the protagonist.  Her romantic imagination is obvious as she describes the "hereditary estate" (Gilman, Wallpaper 170) or the "haunted house" (170) as she would like it to be.  She tells us of her husband, John, who "scoffs" (170) at her romantic sentiments and is "practical to the extreme" (170).  However, in a time

Finally, the reader is introduced to the character around whom the story is centered, the accursed murderess, Mrs. Wright. She is depicted to be a person of great life and vitality in her younger years, yet her life as Mrs. Wright is portrayed as one of grim sameness, maintaining a humorless daily grind, devoid of life as one regards it in a normal social sense. Although it is clear to the reader that Mrs. Wright is indeed the culprit, she is portrayed sympathetically because of that very lack of normalcy in her daily routine. Where she was once a girl of fun and laughter, it is clear that over the years she has been forced into a reclusive shell by a marriage to a man who has been singularly oppressive. It is equally clear that she finally was brought to her personal breaking point, dealing with her situation in a manner that was at once final and yet inconclusive, depending on the outcome of the legal investigation. It is notable that regardless of the outcome, Mrs. Wright had finally realized a state of peace within herself, a state which had been denied her for the duration of her relationship with the deceased.

Flannery O 'Connor’s works are nothing short of extraordinary. They frequently step into the realm of the extreme to make a statement or prove a point. The result is that her messages are stark and vivid, and O 'Connor is able to make bold positions on controversial subjects. She achieves this effect through a number of means, which consist primarily of Christian symbolism, character foils, and literary irony. Combined, they create rich, intense environments in which radical events push and twist characters. As a result of this stress, the characters are defined more clearly. In many instances, they achieve a kind of self realization, and their revelations usually come with an ironic factor or consequence. O 'Connor’s stories, notably

In Joyce’s, “Eveline”, most of the story is situated in the mind of the main character, Eveline. Eveline is characterized as passive, easily-influenced, and indecisive. Joyce highlights Eveline’s indecisiveness as she struggles with her immediate predicament; should she leave her abusive father and disobey her duty as a daughter, or pursue a new life with her potential husband Frank, to be free? As she contemplates, readers are taken inside Eveline’s mind to discover factors from her past and present that contribute toward her final decision. While Joyce utilizes rich literary devices including symbolism and dramatic irony, Eveline’s final choice is based on what is repressed in her unconscious mind – her mother’s last words. Eveline’s mother’s last word “Derevuan Seraun” is the deciding factor in which why Eveline chooses stays home.