In America there’s different types of labels that people consider themselves for example Hispanic, Latina Chicana, or Mexican American. The way I consider myself is being a Hispanic, immigrant and paisa and having a minority meaning that us has Hispanic people we have a less amount of Latinos and every state. A reason why identity is important is because some people may see you like a different type of person they may think you are Chicano, Chicana, or Latino when you are really considering yourself in a Hispanic person. Why do I consider myself a Hispanic, immigrant, and a paisa? The purpose that I consider myself those three labels is because my foreign language has always been Spanish. In fact I’m proud of what identity I am been Hispanic, immigrant, and paisa. Although some people for example my uncles consider me now as a Mexican American because they say that I already have more time living in the United States, than the time that I lived in Mexico. That now has time goes by it gets to a point that you start realizing …show more content…
I enjoy my identity because I like celebrating the Mexican holidays when it comes to the Independence Day, the day of the dead, and the posadas. I feel proud when my friends tell me your paisa I gratefully agree to it and say yes I am paisa don’t matter what people think of me. I am what I am and should be proud of myself. A metaphor for us has Hispanics is that some people think of us has in my opinion a machine because they think we do the hard work and they see us has hard workers that work at a good pace doing the job. At the same time us has Latinos, or immigrants, we don’t like to later here people say that we don’t know how to do anything. That’s why us has Hispanics always get put in at a work that may not pay as good, but has you doing hard
During the last two centuries Mexican migration to the United States have changed the culture and economic values of this nation. Coming from a country where only the rich can strive and the poor struggles to survive. Mexican immigrants risk their lives to come to this country for an opportunity to a better life and to support their families back home. With their journey to this nation they bring their culture and language, involving the American culture in many ways. They come to also face many negative aspects as well. discrimination, labor exploitation and ultimately deportation. But this has not stopped them from coming to the United States in the last two centuries.
In this article Mexicans: Pioneers of a Different Type Gonzalez gives us an outlook different from what we generally read when taught about American History. His effort is to explain how each of the different Latino groups came. What was happening in their home towns that caused them to leave. If people want to accept it, eventually they will have to. That this country is bound to go through an enormous Latino population explosion. Gonzalez writes “Mexican Americans meanwhile, face a frustrating identity problem like that of Puerto Ricans” (pg97). Being a Mexican American myself I could agree that it is at times frustrating identifying. We are either too American to be Mexican. Or too Mexican, to be American. In 1749 because of what was called the promise
Tanya Barrientos explained her struggle with her identity growing up in her writing “Se Habla Español”. Barrientos describes herself as being “Guatemalan by birth but pure gringa by circumstance” (83). These circumstances began when her family relocated to the United States when she was three years old. Once the family moved to the states, her parents only spoke Spanish between themselves. The children learned to how read, write and speak the English language to fit into society at that time in 1963. (83) Barrientos explained how society shifted and “the nation changed its views on ethnic identity” (85) after she graduated college and it came as a backlash to her because she had isolated herself from the stereotype she constructed in her head. She was insulted to be called Mexican and to her speaking the Spanish language translated into being poor. She had felt superior to Latino waitresses and their maid when she told them that she didn’t speak Spanish. After the shift in society Barrientos wondered where she fit it since the Spanish language was the glue that held the new Latino American community together. Barrientos then set out on a difficult awkward journey to learn the language that others would assume she would already know. She wanted to nurture the seed of pride to be called Mexican that her father planted when her father sent her on a summer trip to Mexico City. Once Barrientos had learned more Spanish and could handle the present, past and future tenses she still
Anzaldúa wrote about the conflicting views that Chicanos face involving their own self-identity growing up in societies that tell them they do not belong. Chicanos are people that were born in the United States but have parents that were born in Mexico. They face constant criticism for the way they speak, by both American and Mexican people. Often times Chicanos are told that they’re cultural traitors and that they’re speaking the oppressors’ language and ruining the Spanish language when they are heard speaking English by Latinos (Anzaldúa, 17). They are made to feel as if they need to choose a sole identity to represent and anything other than that is going to be looked down on. Chicanos have felt as if they didn’t belong anywhere, so they created an identity to fit in and belong to “Chicano Spanish sprang out of the Chicanos’ need to identify ourselves as a distinct people” (Anzaldúa, 17). A feeling of
How would you discuss the worldviews and value systems of Indigenous peoples prior to European contact/invasion? How did these worldviews impact all aspects of life (science, agriculture, language, spirituality, etc.) for indigenous peoples?
Within the Mexican community, competing notions of racial identity has long existed. Aware to gradations of color in race and their shading of white and non white identity, Haney Lopez introduces the
Presently there is still some social inequality and reverse discrimination is something that I have faced. Some places exist where they will not hire someone if they don't know how to speak Spanish even though English is the main language at the work place. They can easily get away with it because they report that the language is needed to conduct the business and this is accepted by the U.S. Equal Employment Opportunity Commission.
This year’s election cycle brought heated debates and discussions about many things; “the wall”, free trade, NAFTA, immigration issues, borders security and policy issues. Regardless of which side of the political isle you stand, which way the political winds sway in Washington D.C., one thing is certain not to change with the election cycle, and that is, the actual physical border between The United States and Mexico. Therefore, if we can’t change that, and we can’t, then there needs to be solutions to problems that continue to exist between the two sovereign countries. Trade and Security are two of the most important factors for neighboring countries and they must not be ignored. Beyond just good political, diplomatic, and strategic vision it is important to understand there are cultural, education and diversity complexities which takes tremendous and often times delicate maneuvering to come together for the greater good of both economies and governments, as millions of people rely on successful trade agreements and security.
In the Preface of Major Problems in Mexican American History Zaragosa Vargas writes, "Nearly two thirds of Latinos in the United States are of Mexican descent, or Chicanos- a term of self definition that emerged during the 1960's and early 1970s civil rights movement. Chicanos reside mainly in the Southwest, the Pacific Northwest, and the Midwest. Their history begins in the precolonial Spanish era, and they share a rich mestizo cultural heritage of Spanish, Indian, and African origins. The Chicanos' past is underscored by conquest of the present-day American Southwest first by the Spanish and then by the United States following the Mexican American War" (xv). When one thinks of a Chicano one thinks of the Mayans and Aztecs, the conquests,
I am a Mexican born in America, and I consider myself a Mexican-American because of my values and how I live my life. In general, society will label us what they consider to be true, but we must not let ourselves be defined by this. As long as we believe we are who we are, racial identification should not impact ourselves or others. Rather our way of carrying ourselves culturally
Coming from a life of poverty and despair would be enough cause for anyone to search for a better life; a life in which there is a belief that all of your biggest dreams can come true. This is the belief that many immigrants have about the United States. They naively believe for it to be the “land of opportunity”. Originally the United States was founded and settled by immigrants. Many immigrants, such as Mexicans, Eastern Europeans, Jews, and others from countries around the world came to America to escape war, poverty, famine, and/or religious prosecution. Some also chose to immigrate to take advantage of the opportunities and promises that America held. One such major group of people is Mexicans. Being a border line country neighbor to
Starting in the late nineteenth century until the end of World War II, the immigration policy in the United States experienced dramatic changes that altered the pace of immigration. High rates of immigration sparked adverse emotions and encouraged restrictive legislation and numerous bills in Congress advocated the suspension of immigration and the deportation of non-Americans (Wisconsin Historical Society). Mexican American history was shaped by several bills in Congress and efforts to deport all non-Americans from the United States. The United States was home to several Spanish-origin groups, prior to the Declaration of Independence. The term “Mexican American” was a label used to describe a number of Hispanic American groups that
What I am most proud of, is the fact that I am a hardworking immigrant. In today’s divided society, immigrants are stereotyped as “non-contributing to society” or “largely uneducated”. This ignorant stereotype is a constant reminder of how hard I should work.
Throughout my life, certain identities have remained consist. And these identities have come to shape my perspectives and my needs and wants within American culture. Typically, my social
a city where an eagle with a snake in its beak rested on a cactus. This