Essay On Otzi

The artistic director of the Bangarra Dance Theatre, Stephen Page noted of the spiritual aboriginal dance of ochres, the following, “As substance ochre has intrigued us. Its significance and the myriad of purposes, both spiritual and physical has been the driving force behind this collaboration. The portrayal of each colour is by no means a literal interpretation, but the awareness of its spiritual significance has challenged our contemporary expressions.” This quote tells us that the traditional use of ochre within aboriginal culture is important and significant and the portrayal of each colour within the dance is not a literal interpretation but rather the portrayal of each colour does not uphold exact meaning but shows us contemporary

The Anasazi or the ancient ones were a very interesting and unknown culture to many people. The Anasazi were the very the beginning. The beginning of what you may ask. The Anasazi were the beginning of a whole culture that still lives on today.The Anasazi culture was an advanced culture . The Anasazi also had an incredible in structures and area the Anasazi lived in. The Anasazi lifestyles was very different then you would think. Were the Anasazi polytheism or monotheism is a good question to ask? We answer that question. What did The Anasazi eat and how did The Anasazi store their food and supplies. The main question is who were The Anasazi. These are the the topic that will be in these paragraphs.

Otzi is a mummified body that was found near the Otzal apes. It was preserved in the ice. Otzi is one of the only preserved bodies that is almost completely preserved. Even after all of that time he had no special treatment to help preserve. It was preserved for about 5,300 years. He was found in 1991 by a couple of tourists on the Italian/Austrian border.

A significant character shown in this passage is Obierika. Though a minor character, Okonkwo’s close friend demonstrates importance because of his many doubts and questions of some of the tribe’s traditional system, this shows a possibility of Obierika being a spokesperson for Achebe. He is a foil to Okonkwo, because Okonkwo has the desire for the most part to embrace the traditions and view of masculinity, while Obierika "was a man who thought about things" and sometimes questioned the ways of the clan. Another opposite decision he makes compared to Okonkwo is in the killing of Ikemefuna, in which he refuses to accompany them. He is more understanding towards women, thoughtful, and has no love for unnecessary violence. "Why should a man suffer so grievously for an offense he had committed inadvertently? But although he thought for a long time he found no answer." He worries because Okonkwo is a close friend of his, and he has a fit skepticism of the traditional ways and is more adaptable to change then Okonkwo, thus, they almost balance each other out, but Okonkwo repeatedly shows resistance towards Obierika’s reasoning. When questioning Okonkwo’s exile he is reminded of a tragedy of his own. "He remembered his wife’s children, whom he had thrown

speak with a certain eloquence. They tell of a people adept at building, artistic, in

Some archaeologists have also speculated that Ötzi may have been a victim of a ritual sacrifice, perhaps for being a chieftain. It is believed that he may have been a chieftain due to the numerous tattoos of symbols and markings on his body.

Oftentimes when reading fictional texts with similar themes, readers will find themselves encountering similar characters. In the realm of modern literature, elderly Asian women are often portrayed with many similarities; they are seen as protective, caring people who possess great wisdom. Ayako Nakane, also known as Obasan, the title character of Joy Kogawa’s Obasan, and the character Poh-Poh in Wayson Choy’s novel The Jade Peony, are very similar in this regard. Both Obasan and Poh-Poh drive forwards their respective narratives with their strong personalities. They have each suffered through troublesome pasts and as a result have become very wise. Obasan and Poh-Poh share many similarities but they also have their differences. Both women

In the biomythography, Zami, by Audre Lorde, Lorde uses specific scenes to highlight arguments running throughout the text. The epilogue is Lorde's reflection on her life and emphasizes many of her struggles and ideals about life. Lorde uses this final place in the book to show the reader how her journey throughout life gave her the ability to define a home. This passage emphasizes that Lorde faced many hardships, especially the challenges of self-integration. Lorde, was a minority in every group that she belonged to. Because of this, Lorde had trouble with both fitting in and defining herself; it was not until Lorde became confident in being different that she could find a true home.

Shelley dwells little on the small details of Ozymandias' face, but by Ozymandias' frown, wrinkled lip, and sneer of cold command, delivered in less than two lines, immediately carry to the reader a vision of a cold, callous, yet strong and determined leader who is commanding his people building his great vast statue hoping his power would be immortal. These concrete items are vital to the description, but are not as strong as what can not be seen. Shelley gives a nod to the talent of the sculptor, from whom Ozymandias received a mirror image of his personality, placed in stone because of his thinking to survive

In the book The Castle of Otranto the people of the castle are surrounded by unexplainable events. These events are in most cases damaging to one’s own mind. Those who are seen as great and loving are turn in to violent and unpredictable individuals. Those who were affected include the highest level of nobility, down as far as to the simple servant. While denial is shown by them there is no doubt that they have changed, and only in disastrous ways. Weather the person has good intentions or not they are changed and their intention becomes what they do. A corrupt power which cannot be stopped. People may try to help and form the person to their former self but in The Castle of Otranto this is not the case. When people react to unexplained

Everyone has their own understanding on whether they are living a pointless existence or not. People live with their own goals, purposes, opinions, and worldviews, and if they are working on achieving their goals and making their own opinions, they are not living worthless life. Otsu’s life has not been meaningless because he has his own understanding of his faith and beliefs by finding the connection with his mother and God, having an opinion on God and his presence, and following God and Jesus.

Scientific investigation has been a powerful tool in discovering the truth about the Iceman, especially with the advancements of technology, which have proved to be significant in developing our understanding of theories, both old and new, and allowing a reinterpretation of different aspects of the Otzi’s life. In particular, the extensive studies that have been conducted on the Iceman’s health have considerably shed light on the state of his well-being. This has led to the discussion of the nature of the Iceman’s occupation, which is an aspect that has been driven by the research conducted on his lifestyle. The mystery surrounding Otzi’s death has been explored, transforming theories over time, allowing us an insight on his demise. As society has been renovated by the improvements of technology, the tools used through scientific investigations applied to Otzi have provided more accuracy, allowing us to uncover the truths about the ins and outs of his health, lifestyle and death.

Obierika, Okonkwo’s best friend is wiser, refusing to go on the sacrificial march. He warns Okonkwo that the slaying of Ikemefuna does not please the Earth, and prophesizes, "It is the kind of action for which the goddess wipes out whole families" (67). Shortly after Ikemefuna’s death, Okonkwo‘s rusted gun explodes at Ezeudu’s funeral, piercing the heart of the dead man’s son, killing the boy instantly. For killing a clansman, Okonkwo and his entire family are banished and Okonkwo loses his position in his village. It is during this time that Christianity establishes itself in Okonkwo’s village. Returning after seven years, he finds that everything he once knew has changed, as the white man’s law now takes precedence over village customs. The men of his village have become like women and everything is falling apart (183).

Not only does Okonkwo differ from Obierika in the fact of their personality traits, but Obierika is a foil to Okonkwo because of Okonkwo’s hunger for power. Okonkwo himself was known as the most powerful man in his village because he threw Amalinze the Cat, who was a great wrestler who had

Thebans sought Oedipus, their King, to find the cause of the plague and to resolve it. It is revealed to Creon by an oracle at Delphi that the plague was due to the unpunished murder of King Laius. Creon, Oedipus?s brother-in-law, relayed this information. Oedipus, being the dutiful king that he was, sought the prophet Teiresias on the premise that the prophet could explain the cause of the plague. Sadly, Oedipus did not realize that by calling for this prophet would, in turn, reveal a dark secret that would eventually lead to the ruin of Oedipus. Teirsias proclaims,? I say you are the murderer of the king whose murderer you seek.? (1009). The proclamation, along with a suggestion of incest on Oedipus?s part, Oedipus failed to understand. This was the prophets attempt to explain to Oedipus that he, Oedipus, had killed King Laius. Oedipus still does not realize that the man and servants he encountered that day at the crossroads was King Laius. This set of events is another example of how a decision made by Oedipus contributed to his downfall.