Essay On Prometheus Bound

Athens weren’t a democracy because they didn’t allow citizen women, foreigners, or slaves to vote. Athens didn’t allow people to think differently or they'd be killed or sent away. Many people had barely any rights because they were either slaves, women, or people who weren't born in a Athens couldn’t participate

The leaders who instigated democracy in Athens, Greece in the 6th and 5th century BCE created a functioning system of government that attempted to benefit its citizens. However, the system of democracy included weaknesses that didn’t support all people to the best of its ability and was overthrown in the end due to war. Several significant leaders were necessary in the commencement of Athenian democracy. These included Solon, Cleisthenes and Pericles. All three had heavy influence in the establishment of democracy, but it was Pericles who truly prospered it. Solon was an aristocratic, not a democratic, but he still believed in supporting the people. Cleisthenes began land reforms which made all of Attica connected as one. Pericles made Athens

Approximately 2500 years ago a series of changes and reformations in political thought led to the creation of the ancient Athenian democracy. Through the changes implemented by Solon and Cleisthenes during the Golden Age of Greece, democracy was born in Athens. Although it was somewhat impractical, exclusionist, and only open to a very small percentage of the total Athenian population, its impact is still felt today. Athenian democracy is widely recognized as the model from which all other forms of democratic rule has evolved from. Through the principles handed down from that Athenian democracy, ancient Greek culture remains a prominent presence in contemporary life, particularly in regard to its democratic policies.

Democracy in Athens can be traced back to 594 B.C.E, when Solon was given the

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

Hesiod’s Theogony has transcended generations, delivering to vast audiences the traditional stories of the Greek gods as well as ancient Greek conceptions of the world. One particularly well known aspect of the Theogony, the section that tells the tale of Prometheus, is unique in that it has little intrinsic worth; its value is in its ability to enhance other stories and conceptions. Across the globe, people know well the story of the one who deceived Zeus and stole fire for man, but few recognize its role in Hesiod’s work as a whole. The story of Prometheus serves two primary purposes for Hesiod and his audience. First, it solidifies Zeus’s position as king of the gods, providing one of the first characterizations of his temperament, and

     Prometheus, the Titan of Greek mythology, was considered to be the most important Titan ever in all the myths. He helped the human race tremendously in his efforts to sustain an easier lifestyle. Mankind had great respect for him because of his advantages and gifts or abilities he gave them. Also, his battle against Zeus as a result of his love for man was very much appreciated. Prometheus was one of the most interesting Greek mythology figures in his time. He was a very kind, loving, generous, and courteous god to mankind. This can be seen through many events in his life including a particular myth that the reader will acknowledge in this research paper.

As we have learned that Democracy came from the word ‘demos’ which means people, that makes people the ruling party or majority rule. Ancient Greeks who were experimenting with different kinds of political system and were much interested in which system works best. By far the most radical kind of democracy is a direct democracy which lasted less than two centuries in a Greek city-state of Athens. Citizens of Athens were directly involved in the process and participated in decision making and they were proud of it, they deemed their system to be the best and superior to other systems in other Greek city-states. As Cartwright stated an excerpt from Pericles himself who was one of the greatest supporters of democracy in classic

Despite the absence of Zeus in Prometheus Bound a reader can still get a great deal of description of and how Zeus rules the Gods and creation. It seems very different from the scene a reader can get in the Hesiod. Zeus is vilified in Prometheus Bound. He is the villain in my impression from the author. Zeus has inflicted the same punishment on Prometheus in both stories, but the brutality of this punishment is emphasized more in Prometheus Bound and all the characters in the story or play, except for Strength, show disdain toward this tragic and harsh punishment.

Prometheus is a figure in Greek epics who has been viewed through different lenses, according to the beliefs of the writer. While Aeschylus represented Prometheus as godly with human attributes, a saviour of man, Hesiod sees him as a troublemaker who is far from a hero. Ovid speaks of Prometheus only in the passing, saying he is the ‘creator of men’, however he does seem to revere the demigod ( ). Prometheus is the most prominent in ‘Prometheus Bound’, as he speaks directly to the reader. His expression of frustration at being bound makes him seem more human, but his acts and his refusal to go back on his actions are the attributes of a hero.

The ambiguity of the myth of Prometheus lies in its interpretation. The Greek myth surrounds the creation of man and the part Prometheus played in it. Prometheus (meaning forethought) and his brother, Epimetheus (meaning afterthought), were given certain tasks by Zeus after they fought on Zeus' side in the war with the Titans. As a reward for their loyalty, Zeus gave Epimetheus the responsibility of creating the animals and distributing their qualities, for example, strength, speed, and stamina. Prometheus, on the other hand, was given the task of creating man. Prometheus molded man out of clay, giving them the ability to walk upright so that they could be closer to the heavens and the Gods. Since Epimetheus was extremely rash in his dispersion of the traits and qualities to the animals, when it came time for Prometheus to give some to man, there were none left. So, Prometheus gave man fire, and taught him how to grow food, and how to make objects, such as tools.

Athens is the home of democracy. It is the first known example of where people began to govern themselves. The democracy of Athens slowly developed around 500 BC, during the Classical

In Prometheus's story starts with the war between the Titans and the Olympian gods. Prometheus was on Zeus's side helping to overthrow the old gods. After this Prometheus

In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were

It is important to be afraid. This is a message the two greek plays Prometheus Bound by Aeschylus and Oedipus Rex by Sophocles send to the citizens of Ancient Greece. The emotions of the gods in both plays are unchangeable, regardless of how involved they are in the plot. This steeliness causes fear of the gods and allows them to successfully lead. When displaying their power, the gods are able to keep greek citizens in the hold of their leadership. They have trapped the people so they are unable to survive without their guidance, but have also created fear and respect. If they don’t fear the gods and respect power the people's lives will descend into chaos. However, if they do have fear they are unable to lead by themselves and become independent. The fear and respect the gods invoke in people is the key to their leadership, and without it there can be no civility.