Essay On Religious Instruction

The question of whether or not religion should be taught in public schools has been an ongoing debate among parents and teachers for decades. In the article “Religion and Education: The Pitfalls of Engaging a Complex Issue” Martin E. Marty and Jonathan Moore express their views on the matter. They express that religion in public schools could potentially bring conflict to families. They also support the other scenario that religion classes would inform students of the different beliefs of the people they will meet throughout their lives. Religion in the public school system is still an ongoing debate, one that needs to be resolved. The children that will be affected by the outcome of this debate are the future leaders of America, therefore, we should not take this decision lightly. Children everywhere and in all schools need to be taught about different religions so they can make a firm stand for what they believe in.

Education plus God equals success. While this statement is true, the job of incorporating the truth about God into everything taught is becoming increasingly more difficult. Schultz charted public education’s view of reality, truth and value throughout the history of the United States to show how an unbiblical worldview has increasingly taken hold of society, the educational system and

According to M. Ryan (2013) “Australian Catholic School teachers would be encouraged to teach as Jesus did” (p.69). This approach focussed on a student’s own personal experiences and the collaboration of those experiences with the relation to the Christian way of life. Lessons were conducted in an environment of concern and care with some Catholic Schools

When it comes to the education of children, there are numerous fundamental factors, to mention a few: parents, teachers, the student himself, curriculum, methodology, culture, and the Holy Spirit. Students must first take responsibility for their own education and desire to learn. Even though this key educational factor is not a prerequisite for learning, all students must eventually hunger for learning or it will never take root in their lives. Responsible teachers must use responsible materials and methodology in order for purposeful education to have a lasting impact. Teachers must use their divine calling and materials that “are not sugar-coated, censored, vacuous and dry, nor merely politically correct” (Holtrop) to challenge this current generation of students. While secular humanism views children as inherently good, we know that scripture teaches that all mankind to be innately evil, a

Early educators considered religion and politics important. Now paranoia about inappropriate indoctrination prohibits such topics. The implication that teachers would seek to indoctrinate students and that those students would be unable to discern their own opinions via critical thinking, points toward a huge lack of confidence in both teachers and students. The urge to control every facet of the educational process inhibits the process of learning and great progress could be made if teachers could simply be empowered to teach all pertinent information. Trust in the relationship between students and teachers would let teachers teach, and children learn.

“The Revisionaries” is a 2012 documentary meant to provide a brief view of who makes the decision that affects the American curriculum and on what grounds they are made. In Austin, Texas, fifteen people influence what is taught to the next generation of American children. Once every decade, the highly politicized Texas State Board of Education rewrites the teaching and textbook standards. Don McLeroy, a dentist, Sunday school teacher, and young-earth creationist, leads the Religious Right charge. After briefly serving on his local school board, McLeroy was elected to the Texas State Board of Education and later appointed chairman. During his time on the board, McLeroy has overseen the adoption of new science and social studies curriculum standards,

The ramifications of Butler’s failure to separate church and schooling and further pandering by all subsequent ministers can still be witnessed today. The church 's influence on teaching on subjects evolution has forced the requirement of a law to ban creationism being taught (BHA, 2014). It has also come to light that many faith schools teach a very narrow worldview pertaining of just their own beliefs (NSS, 2015).

“This is an attempt to politicize the curriculum and promote an agenda over the education of nearly 5 million Texas kids," Quinn argues, implying that the students in Texas are somewhat being forced to learn religion, regardless if they are comfortable or not. An unknown author from a Mibba article entitled “Should Religion Be Taught in Schools?” agrees with the idea that religion should not be taught in the public school systems, as problems arise such as parent involvement, offended ideas/beliefs, and even confusion in the students that have separate beliefs or taught differently through churches and religious practices:

The short story “The Broken Globe” written by Henry Kreisler reveals many complex issues that arise when a parent and child have different opinions on sensitive issues or beliefs. This story also shows how violence and mutiny caused by a difference in belief can overshadow eternal love. Henry Kreisler implies that people who are ideologically indoctrinated into believing or following in a deity or higher spiritual power can directly or indirectly affect themselves and others they influence. Nick Solchuk was raised by his fundamentalist Christian father. His education came primarily from a medieval church which significantly affected him and his son.

The subject of religion in public schools is one that has been debated vigorously and passionately. The warriors from the Right and Left fail to appreciate the facts because they are caught up in the rhetoric and have difficulty viewing this emotional topic dispassionately (Haynes, 2011). Both sides are right about one thing: this is an important subject.

As we go through our day by day lives in a very secular world, I believe it is very easy to question ourselves as Christian educators. We ask ourselves if we are doing our jobs exactly to God’s calling. Are we striving to teach the truth? And with that, what is truth? According to Gaebelein in his book The Pattern of God’s Truth, “All truth is God’s truth.” As educators we are called upon to cultivate “Christlike minds” (Moreland). This is quite the task, especially given our surrounding circumstances and constant secular environment. Not only are we, as educators surrounded by this secularism, but our young, adolescent students are as well. So, how do we accomplish such as task of guiding

Some teachers may have a personal bias against certain faiths or religion in general. These problems can be dealt with. According to this article, “To address the challenge of teaching about religion without proselytizing, we must explore the assumptions and causes underlying each set of factors…” (Passe, J., & Willox, L. 2009). We should ask ourselves what lies beneath the problems of teaching religion. We should look to see if prejudice and impartiality are factors motivating against religious teachings.

One of the avenues of influential learning is in school. The place where students spend half of their life. Going to school aids students in acquiring knowledge, establishing rapport and developing skills. When students attend school, they showcase not only their characters traits and attitudes, but they also carry with them their cultural differences and religious practices. (Green & Oldendorf, 2005). Looking at how diverse our society is, the question of teaching religions and their ideologies at a school-level rise. Whilst the state practices neutrality towards religion, there are still issues and challenges when it comes to accommodating religious diversity and its integration in the education system (Berger, 2013, p.104). Therefore, integrating religion in the education system can lead to

Historically and Culturally within Australia, education has been viewed as a right, as previously discussed. Although Australia perpetrates the myth of an egalitarian society, it has been cultivated to conceal the unequal life chances of disadvantaged individuals (Jamrozik, 2009). This is central to the political and cultural differences/conflicts and the bases of knowledge in which our education system is being built upon. Within schools certain students are being labelled

A considerable amount of research has been carried out on what should be taught in religious education, and how it should be taught in classrooms. REDCo was one research carried out in eight European countries with students from the age of fourteen to sixteen, this research really got me interested in the content being taught to students, as they expressed their own attitudes