Essay On Social Entrepreneurship Among Dalits And Tribes Of India

This group of activists, advocates, donors, lawyers, students, academics, politicians and ordinary citizens have developed an awareness of untouchability as an issue of civil and human rights law. This group of people have brought a major change in our society over the last few years and the caste system has been removed from many places because of which there has been a dramatic change in the viewpoint of society. Instead of treating a particular caste group differently, people have taken a new approach to understand each other and adopt a society where there is

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

In India, we can categorize marginalized people based on caste, gender, disabled, minorities (religious, linguistic, regional), etc. Hindu people come under the majority of population, and this religion is a very fragmented religion due to Varna system, because they have adopted the Varna system. According to their occupation, before Uttar Vedik Era, its function was very smooth and there was no concept of untouchability but after this era, it continued practicing. Due to different occupations, there was the existence of caste system in Hindu religion. People can change their religion but caste can’t be changed. Because of this,

Social entrepreneurship which has been applied in so many different ways by so many different analysts that it’s depth of vast complexity is still being unraveled and it seems it is still in infancy. It is a multi-interpretable concept and although the use of the term is widespread its use is either overrated or misused. Hence, it is important to firstly understand what social entrepreneurship really is.

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

Looking upon Indian society for comparison, it is seen that the primary factor of the caste system is built

A) A real entrepreneur can take an idea and that can be change in to a service or product according to the needs of certain population. Because of this characteristic economists said that “entrepreneurship is becoming an important agent in the growth and wellbeing of the society”.an entrepreneur is motivated by family or society. They offer new completion and also promotes improved productivity. They can recognize and resolves social problems on a large scale. To create social value entrepreneurs act as a change agent for the society like designing and distributing new approaches. Entrepreneur react very quickly and effectively to the change so that they can take the advantage of opportunities. If they can’t capable of quick action it will be result on their process and success. Social entrepreneurs are stepping to solve the problems.

Untouchability as claimed by the Indian government is said to be abandoned 60 years ago, however still 40% of Dalits are illiterate (Around 70 million). This tells us that the caste system unfortunately still exists. The caste system is a system of class and hierarchy, it divides people in terms of classes called castes which usually determines their status in the community and therefor their livelihoods. The caste system still exists and if not constitutionally definitely socially. The caste system presence keeps different communities separated, lowers national GDP (Economic activity/development), discriminates against those of the lower caste, slows the development procedure and creates unlimited social consequences.

It is an age old caste system that has certain people up a ladder of social classes and that is just apart of the Indian culture. However, this system has something called quotas in their version of affirmative action which means that in a particular job there has to be a certain amount of people from a certain caste in that job. So for example if an employer has 20 jobs to fill 5 of those jobs are automatically reserved for that certain caste class. However, according to the economist, “The overall effects therefore are probably limited, and certainly hard to

Seventy percent of Indian people live on approximately less than a dollar and twenty-five cents a day. It is nearly impossible for Indians to get out of poverty and become successful individuals. All simply because their destiny is their last name in which limits them to a certain profession. The main factor is the ancient Indian caste system. It encourages injustice and poverty by dividing people according to their class. According to Aravind Adiga’s The White Tiger, individuality is defined as a person who helps those that are oppressed.

In the Book of Manu, the caste system is broken down into 5 levels. The first level or top level is the Brahmins, the priest and scholars of the Hindu faith. The second level is the Kshatiyas, the warriors and rulers of the Hindu people. Vaishyas is the third level of people, these are the merchants and landowners. These top three levels in the caste system are people that are twice born. The term twice born means they are permitted to participant in the Hindu life, and all that it entitles. Members of this group can be recognized by the cord that is looped around their shoulder. The Shudra is the fourth level of the castle system; they make up the workers on behalf of the top three levels. Finally, the fifth group are the Dalits, these are the untouchables of the caste system. These people are intrinsically unclean and if the can find work, it is the the jobs that are thought to defiling. The caste system was set up as a way to ensure that people could focus on one job and not have to worry about other activities, such as if a person was a banker he would have to worry about making horse shoes for his horse. With all things that was intended for good, the caste system has turned out bad, by keep the two low levels from ever being able to improve their status. In the article “Untouchability and Social Exclusion in Arundhati Roy's The God of Small Things” by

social entrepreneurs in their efforts to start a successful venture. This book is for someone that wants to learn useful skills on how to run a social enterprise that generates profits and alleviates social problems. The book outlines the purpose of a social enterprise, which is to address a social problem and how to generate revenues. It seeks to help someone that is interested in taking this journey to understand how to create an enterprise that is self-sufficient and sustainable. There are goals included to help navigate through the process, how to develop the concept and how to deal with uncertainty. It’s the uncertainty of the idea that social entrepreneurs choose to tackle intractable social issues, sometimes they have to operate in or create a market that does not yet exist, and they work in environments that generate uncertainty and present challenges.

The caste system is a form of differentiation wherein constituent units of a system justify endogamy based on assumed biological differences which are semaphored by ritualization of multiple social practices. The idea of purity and pollution has had a very serious impact in the Indian society and the fates of people have been decided on this very notion almost forever now. B.R Ambedkar, the father of our constitution, in his book The Annihilation of Caste has made several strong points on why India as a country should abolish the caste system. When one comes to think of it, each and everything he has mention in that book needs to be given a very serious thought, for a country like India to develop and move forward.

In India, there is a huge campus of religion situated in the society. There are four major caste divisions in India, Brahmin, Kshatriya, Vaishya and Shudra. The lowest caste people came under the Shudra’s. They are regarded as Dalits. These people are suppressed, humiliated, exploited, discriminated and marginalized in every sphere of life. These people are also regarded as untouchables. If the woman belongs to Dalit community, they suffer two types of discrimination: first, of being a woman and second, belonging to the lowest