Essay On St. Maximilian

In Lasallian schools the core principle of concern for the poor and social justice invites students and staff to be in solidarity with the poor and advocate for those suffering injustices. This means that people should have awareness of the poor and those who are victims of injustices and respond to their needs by means of community service and advocacy. This core principle is illustrated in the novella, “Saint Emmanuel the Good, Martyr” by Miguel de Unamuno. The main character, Don Emmanuel is the parson of the city of Valverde. The congregation of this parish look up to Don Emmanuel, admire him, and are overtaken by his words in mass. However, the narrator reveals that Don Emmanuel was not a man of faith. “Metamorphosis” by Kafka, presents a story of a young man who one day wakes up and is transformed into a bug. As a result of this transformation, he is mistreated by his family and considered useless in society. In the case of Saint Emmanuel the Good Martyr, there is a character that does not believe in God, yet practices concern for the poor and social justice on a daily basis. On the other hand, we have a character that yearns what Don Emmanuel gives to the citizens in Valverde, care and concern.

The contribution of Pope John XXIII has been profound, as many of his initiatives and actions are still resonating today. His acceptance of Jesus’ words “I came to save all nations.” Represented his motivation to do well and bring peace upon the world. He was an advocate of Christian unity, social justice, human rights and the promotion of world peace. It is through his development of the Second Vatican Council, his contribution to ecumenism and his empathy for humanity that Pope John XXIII made a significant impact upon the development and expression of Christianity.

Justinian I Justinian had a very significant role in world history. There are many things that are overlooked when speaking of Justinian. For instance, Justinian was a great architect. Many times we overlook the little characteristics of Justinian and we focus on the code of Justinian.

1) Juanita fits the definition of children “at risk” because she was not brought up in a good family home. Her mother held her back from school and never motivated her. She never sent her to pre-school and Juanita did not attend kindergarten until she was 6 years and 9 months old. I do not think that Juanita was born or had a disability. However, I do think that she is very unmotivated and will continue to be this way until she gets the help that she needs, and maybe special programs at school is not enough support.

During his Papacy, Pope John XXIII published several encyclicals promoting world peace(Pacem in Terris) and increasing the consciousness of one’s dignity and rights of workers, women and newly independent nations (Mater et Magisterum). Pacem in Terris was addressed to the whole world and received warmly by Christians and non-Christians alike. It altered thinking about the Cold War and initiated the resurgence of Catholic social teaching.

The two lives of Charlemagne as told by Einhard and Notker are two medieval sources about the accounts of the life Charlemagne. Modern sources by Matthew Innes and Rosamond Mckitterick discuss how history was recorded during the medieval period and how it was suppose to be viewed in the early ages. Observing each of these sources helps get an understanding of how the writing of history is important in recorded history and how it affected how the history of Charlemagne was recorded.

St. Ignatius of Antioch understood the Christian faith to be objective and sensible, stating that Christianity is fundamentally a religion based in historic, tangible realties . He was adamant to the fact that Jesus Christ was a real human with real flesh; he encountered real suffering and died a truly human death. Ignatius saw Christian faith and the person of Jesus Christ in such a way that it put him at odds with the Gnostics, who held to a Docetic Christology that was circulating widely among the Church. For Ignatius, this was a serious issue that needed to be addressed due to the purity of the faith and the truth it held. At stake was the validity of the incarnation, suffering, death, and resurrection of the person of Jesus Christ. If this is not real or true, Ignatius believed that man

After reading two versions of “The Life of Charlemagne”, one written by a person who lived with Charlemagne, and one who didn’t, it is evident that Charlemagne is portrayed in a negative way by the author, the Monk of St. Gall, and in a positive way by Einhard. Einhard was very close to Charlemagne. He lived at the same time and with Charlemagne himself. His version of “The Life of Charlemagne” was writing right after his death. The Monk of St. Gall wrote his version more than 70 years after Charlemagne’s death. He did not live with or even at the same time as Charlemagne. This is probably one of the reasons the view on the ruler are completely different.

The age leading up to the first crusade is detailed by many current historians, as well as Pope Urban II, as a time period where inhabitants "rage[d] against [their own] brothers and cut each other [to] pieces" (Peters, Baldric of Dol, 31) for economic and social advancement. In spite of these references, many people today believe that the Pope instigated the crusades for the sole reason of reclaiming Jerusalem. However, other motivations such as supplementary religious factors and the chance for economic, social, and political gain also played major roles. These motivations were not experienced supremely by the Pope; in fact he needed to instill these inspirations in all Christians to evoke their will to fight. The holy land had long

During the years of St. Augustine, the Roman Empire fell in the west. It was being replaced by regional barbarian kingdoms, and was entering what some historians call the dark ages. It was a traditional, authoritative empire, with vast free-trade and a centralized government. It transformed into a Europe of economic localism, and filled with a minority of educated people. It was now a Christian Europe. A very important person during this new Europe was the Frankish king Charlemagne. His rule was known throughout the world, and Pope Leo III crowned Charlemagne the "Emperor of the Romans." On top of this title, he still held all of his other titles. Charlemagne made tons of contributions during this time in Europe. He had

Charlemagne, also known as Charles the Great and Charles I, was not only a king of France, but a commanding historical figure. Charlemagne is believed to have been born sometime around the year 742. He became King of the Franks in 768 and went on to become the Emperor of the Carolingian Empire in 800, before his death in 814.

Netherlandish use of triptychs—three distinct art pieces that simultaneously exist as individual images and as a collective picture—usually were presented as devotional images and altarpieces. Joachim Patinir’s triptych, The Penitence of Saint Jerome (c. 1512-1515, Metropolitan Museum of Art, NY), employs both the same form of traditional triptychs and the Netherlandish tradition of extended panoramic landscapes; however, the triptych breaks traditional convention.

After months of pilgrimages, on July 2nd the Feast of the Visitation of Mary, Hans Boehm gave a very important speech. In the speech, the Drummer of Niklashausen preached the same things as before, his contempt for the Church authorities, the want for everyone to be equal, and that purgatory was made up by the clergy, but one thing that made it different was that spies from the Roman Catholic Church were sent to listen and Hans, nor did any other peasant, know. After that speech, prohibitions were put in place that made it harder for them to get to Niklashausen. On July 7th, 5 days after Hans’ speech, the Drummer made yet another one where he told of the Virgin Mary speaking to him. The Virgin wanted pilgrims to come back to Niklashausen on July 13th, which was the Feast of St. Margaret, but this time armed. In the days leading up to then, around thirty thousand peasants made their way to see Hans Boehm, the holy youth. The night before the Feast of St. Margaret, Bishop Rudolph sent thirty-four of his knights to bring the Drummer to Wurzburg. No one knew of Hans

The greatest Christian Apologist and martyr, in the turn of the second century, who stood firm in defending the belief of Christianity, was the great philosopher and early Christian apologist and martyr - Justin Martyr. Justin Martyr (100-165CE), was born in Samaria, near Jacob’s well, around turn of the century in modern day Palestine. Justin was a Gentile and well educated, who has traveled extensively in search for the life’s meaning in the philosophies of his day.

Pope John Paul the Second It was recently this year that the Catholic world had lost its leader,