Essay On The 10-00 World

Some historians argue that it started in 330 B.C.E., when Constantine became an emperor and founded a capital on Byzantium

The disciples are witnesses to the decent and gifts of the Holy Spirit. Then by their witness the are to proclaim the gospel to Jerusalem, Judea, Samar and to the all the ends of

The beginning of church is said to have risen from the resurrection of Jesus. In fact after the Pentecost, the disciples were celebrating the blessing given to Moses at Mount Sinai in which he experienced the presence of God. After this experience, the disciples were believed to be bold, understanding and Courageous. These characteristics till this day are still celebrated on Pentecost Sunday and are used for the sacrament of Confirmation, which is receiving the responsibility of a Christian and accepting the Holy Spirit. Church has been the backbone of people's faith. It has given them a comforting home to pray and be one with God. Today, however, more people are practicing faith outside the church. The majority of followers believe in God and life after death, however, many have lack of interest in the church. Church must be looked as a community of disciples. The book uses a suggestion from a Roman Catholic theologian Avery Dulles. He suggests, "that most appropriate image of the church for our times is the church as a community of disciples"(pp. 157). I totally agree with his suggestion. In order for Christians to find fulfillment in ones faith, one must help others understand their faith. We need to be grounded in grace; by being a Christian community your focus on believing is responding freely to a personal call and

When it comes to modernization, the paths taken by Japan and China were strikingly similar. Well, I say paths taken, however I would argue that it was more along the lines of them being forced upon paths out of necessity in order to survive in a world in which the Western powers of Europe and the United States were increasingly encroaching and interfering in East Asia. The paths I will be looking at for these two nations will both begin with the Tokugawa Shogunate in Japan and the Kangxi emperor in China, and several aspects of how these nations and forms of governance operated, as well as large changes in governance. I will look at how these two nations and the West interacted, and how their interactions began to change as time went on. From

Historians have learned a great deal about the Crusades from chroniclers like William of Tyre and Ibn al-Qalanisi. Today, reporters and newscasters travel all over the world to report on international events, including conflicts. Reporters and world leaders use social media outlets like Twitter and Facebook to connect with the public. Imagine what we might know had there been access to television, cell phones, and social media in the 13th century.

The following installment of The Charismatic Theology of St. Luke focuses on Holy Spirit in the Gospel of Luke and the Charismatic nature of Christ. In this chapter Stronstad examines how Luke observes the Spirit in the infancy narrative, inauguration narrative and various texts dispersed throughout his Gospel. A central motif within this section is Jesus fulfillment of Old testament prophetic trajectories. Next, Stronstad addresses the charismatic community and “The Holy Spirit at Pentecost”. He asserts: “The Pentecost narrative is the story of the transfer of the charismatic Spirit from Jesus to the disciples. [...] By this transfer of the Spirit, the disciples become the heirs and successors to the earthly charismatic ministry of Jesus” (Stronstad, 55). Additionally, he stresses the complexity of the gift of the Spirit. The event that transpired at Pentecost can be described as but not limited to a baptizing, clothing, outpouring, filling, and empowering of the Spirit.

“Just as the prophets of eight century B.C. left their villages and carried their ‘thus saith the Lord’ far beyond the boundaries of their hometowns, and just as Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I compelled

1.1 Explain the historical development of one major therapeutic model, including the people influential in its development

The 1920’s are also known as the "Roaring 20’s". It was the first modern decade experienced by this country, as America flourished after WW I. The average number of hours worked per week dropped from 60 hours to 48 hours (Rayburn). For the first time, people felt that it was just as important to play as it was to work; family outings and weekend trips had become things that workers expected (Rayburn). Women became more open by appearing in public smoking and drinking. Trojan condoms first appeared and sex became an open issue for discussion.

Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel

Go ye into all the world and preach the gospel to every nation. (Mark 16:15)

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

28:19–20). Jesus emphasizes to the disciples the need to preach the gospel to all nations before the end times. This was more important than looking for signs about the end times. In other words, “get busy.” Despite the persecution, it is a priority in God’s plan for the Gospel to be preached. We are not called to save anyone and there is no guarantee the message would be accepted but we are commissioned to proclaim the

Each of the four Gospels contains points in ecclesiology. In the Great Commission, Jesus’ last instruction to the Apostles is to go and make disciples of all nations, baptizing and teaching people (Matthew 28:19-20). For Jesus’ mission to continue and for his Church to grow, discipleship is necessary. Discipleship is a prominent theme in all four Gospels, for purposes of this essay, only the Gospels of John and Luke-Acts will be analyzed. The similarities regarding discipleship in these Gospels include images of the net and fishing, and the sheep/shepherd/sheepfold. The differences include the preparing of the Twelve to carry on Jesus' ministry in Luke, and service to the community and passing of authority in John's Gospel.