Essay Ontological Argument

God is defined as a spirit or being that has great power, strength, knowledge, that can affect nature and the lives of people. Many individuals around the world believe in the existence of a higher being known as God. The dilemma of God existing has troubled and people for thousands of years. Labeling “God” for most people is not an easy task because everyone has their own concept of who and what God means to them. In this paper, I would like to show that there is a God and he is not dead. The two arguments in favor of the existence of God are reason and experience. The Teleological and Ontological are two moral arguments that effect reasoning in connection to experience. Reason is an ontological argument by St. Anselm of Canterbury in the

I was exposed to religion as a child but it didn’t really truly connect with me at first. I have grown up catholic because that is the way my family preaches. I was taught to know to always go to church on Sunday’s and holy days of obligation, if you sin deeply you need to go to confess and the list goes on. Although, as I got older I began the true meaning of God being the greatest being and I started to have my very own religious experiences which raised a lot of questions in me. This now brings me to the argument that I’m going to talk about, The ontological argument.

Philosophers have for long debated on the existence of a Supreme all powerful and all perfect God, Kant, and Anselm being among them. Where Anselm has supported the presence of God and all the attributes that regard to the Him, Kant has risen up with a counter argument. The interaction between the two, the philosophical objection raised by Kant, and what this means to the rest of mankind will be analyzed in this paper.

In contrast to the classical arguments for the existence of God, namely the ontological, cosmological and teleological arguments, the argument from religious experience doesn’t just entail a set logical of points arriving at a conclusion on a piece of paper, rather it also necessitates sense-based experience, tangible to the individual who experiences the divine.

Anselm argues in support of (4) by comparing a non-existent God with an existent God. An existent God, says Anselm, is greater than a non-existent God. If God were non-existent, therefore, then we could imagine a God greater than he, namely an existent God, (5) follows simply from (3) and (4).

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

The traditional God in the Judeo-Christian tradition is known to be as an “Omni-God” possessing particular divine attributes such as omniscient, which means he knows everything he is also omnipotent, or all powerful. God has also been said to be also he is omnipresence which means he exists in all places and present everywhere, however there are many philosophical arguments on whether if any of that is actually true or if there is a God at all. This paper argues that it is not possible to know whether the traditional God exists or not. While there have been philosophers such as Aquinas, Anselm, Paley and Kierkegaard who are for god and present strong argument, likewise philosopher like Nietzsche and arguments like the problem of evil both make valid point on why God isn’t real.

In this essay I will discuss the ontological problem of the existence of God and discuss Pascal’s Wager and how it solves the issue. The problem with the proof of the existence of God is that it is not something we will know for sure until our dying day. We can speculate and bet on his existence and “feel” his presence but at this point it is just that, only a bet. This wager is famous for opening up minds to look at the problem in a bigger picture. The problem with the existence of God is not in the answer but instead in the question. Pascal is responsible for refocusing this discussion on God to the bigger problem of the existential context of human life. In a way this can all be broken down to very black and white terms “Either God is or he is not.” But upon looking further we realize that this is a much bigger issue with many grey areas than something as simple as ‘is or is not’.

Descartes’ ontological argument is an echo of the original ontological argument for the existence of God as proposed by St. Anselm in the 11th century. To illustrate the background of the ontological argument, Anselm’s argument works within a distinct framework of ontology that posits the existence of God as necessity by virtue of its definition. In other words, for the mind to conceive of an infinite, perfect God, ultimately implies that there must indeed be a perfect God that embodies existence, for perfection cannot merely exist as a mental phenomenon. God is, according to Anselm, self-evident in the mind. Criticisms to this argument can be found in Anselm’s contemporary, Gaunilo, who argues that such an argument can be used to - put

Religion is constructed on faith and belief of an individual even though it is the individual choice to follow it or not. It has stirred a lot of debates for years; those who are trying to prove that God exists throughout history and follow to modern day. While, those who are atheist are trying to prove their point of God does not exist. There are still more and more theories and debate over the subject of religious view. It is a matter of theism versus atheism; new and old philosophers have joined the debate and all with different sides to another philosopher’s theory or view on the matter. In this paper, I will attempt to illustrate the reasons given by Louis Pojman of why religion is good or bad, as well as evaluating Bertrand Russell argument about religion. This can define the meaning of life and the creation of life as we know it. It can change views or switch sides for there is always another explanation to exactly what religion is all about and having a superior ruler that created all.

Anselm’s Ontological Argument argues for the existence of an all-perfect God. The Ontological Argument assumes that Existence is a great making property. Critiques of Anselm and his version of the Ontological Argument argue that existence is not a great making property. If the critics are correct, they have completely bested Anselm, and destroyed his argument. In this essay, I will argue on behalf of Anselm’s argument and defend existence as a great making property.

     Many objections have been raised as to the validity and soundness of Anselm’s ontological argument. One of the most compelling and most famous objections was present by Immanuel Kant in the eighteenth century. Kant found fault with Anselm’s premise that if something exists in reality, it is greater than if it exists in the understanding alone. According to this objection, “existence'; is not a characteristic or property. Therefore a thing’s greatness would depend solely on what properties it has; whether or not something exists in reality or only in the understanding does not affect its greatness in any way. For example, consider an imaginary one hundred dollar bill with all the same properties as a one hundred dollar bill that does exist in reality. The only difference between the real bill and the imaginary one is that the former

St. Anselm begins his argument by saying that God is the one that grant the ability of understanding to faith, in which an understanding insofar that has been very beneficial to him. He added that an understanding which he believes God is in fact what he believes to be. Thus, with that understanding leads to the rationale of the notion of something greater to be thought exist is an unconscionable. Anselm’s argument stresses the perspectives which to purport by presenting to those who deny the existence of God as the greatest being is self-contradictory. Therefore, the point of his argument, it is essentially crucial to realized that such a being exist. The “ontological argument by St. Anselm “is the most compelling and fascinating argument

Throughout the course of this essay we shall examine two of the major philosophical arguments for the existence of God. The arguments that we are going to focus on shall be the Design argument and the Ontological argument. We shall compare, evaluate and discuss both the Design (or teleological) argument for the existence of God and the Ontological Argument for the existence of God, as well as highlighting philosophical criticisms of both theories too. By doing so, we shall attempt to draw a satisfactory conclusion and aim gain a greater understanding of the respective theories and their criticisms of each theory.

The mystery of God's existence has been a crucial element of many religious studies and traditions. Who is God? What is God? Where is God? To effectively discuss the existence of God, it is necessary to illustrate the notion of faith. People of faith believe that God does exist, and that relationship with God gives meaning to their lives. Others who are skeptical point to God as an obsolete hope of an ignorant human race. People today live in a world distinguished by sophisticated technology in which modern science has been a strong agent in questioning the existence of God.