The Book of Job: An Attempt to Justify the Actions of a Omnipotent, Childlike God
The Book of Job from the Old Testament is a story in which an attempt is made by the Hebrew author to justify the unjustifiable actions of a seemingly malevolent god. The questioning by Job as to why the "good" must suffer is induced by a childish challenge, put forth by Satan and accepted by God, to test the loyalty of Job toward God. The uncharacteristic actions of a supposedly omni benevolent God must be justified in the eyes of his followers, and in the process of doing so, God is made to look like nothing more than an omnipotent child.
The Book of Job can be separated into four natural divisions. For the sake of simplicity one must analyze
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Hast not thou made an hedge against him, and about his house, and about all that he hath on every side? Thou hath blessed the work of his hands, and his substance is increased in the land..." Satan's retort is meant to say Job is only "good" because his life has been only good. Satan then follows with, "...But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face." This childish dare is met with a childlike response from God. God allows Satan to touch all that is Job's with the exception of his person. Job has become a token, a mere pawn in this infantile game. Satan proceeds to take everything from Job. Job's family, his servants, and his herds have been annihilated. This unjustified suffering inflicted upon Job is undeserved and cannot be accounted for with love or any other value typically associated with the Christian God. How can one associate omni benevolence with this juvenile cruelty?
Section two, chapters three through thirty-seven, is mainly Job's questioning of God, and the "Comforters" response to Job's inquisition. Job begins chapter three with the statement, "Let the day perish wherein I was born..." This statement sets the primary theme throughout the chapter, this theme being: "I wish I had never been born." Job cannot see the justice in his suffering. He has led a righteous life, begged forgiveness not only for his own sins, but also those of his progeny, and is repaid for his personal
The Book of Job is of wisdom genre. Job was a righteous, rich man. God and Satan have a confrontation regarding Job’s faith in God. God allows Satan to test Job by taking away his family, sheep, camels, and servants. Job was passed the test. Job was tested again. This time it was his health that was taken away. Job speaks to his three friends and curses the day he was born. The four of them have a lengthy conversation as to why Job is being punished. Elihu enters the conversation and becomes somewhat angry with Job’s lack of faith in God. God speaks to Job in question form. Job repents. God speaks the three friends and advises them to sacrifice a burnt offering. Job was them made prosperous and was “given twice as much as he had before” by God.
The next interesting person of the book is Satan (“accuser” in Jewish). His name perfectly reflects his role in the book. Unlike in the New Testament, Satan is depicted as one of the angels in the heaven. He is perceived as a secretary of God, even though he is actually an advocate of the Devil. Satan is the ultimate reason of Job’s sufferings, as he was the one who challenged people faith in God and suggested Him to test a human
The theme of the Book of Job is the perseverance of the human spirit. Job loses everything but he does not lose his faith in God. “Job refuses to curse God” (Book). Job has not done anything to deserve this, but it is a test from God and Satan to see if Job is actually as
God kills his children, his crops, his animals, and his health, but why? Job was a righteous man who obeyed the teachings of God. Because God has a plan that we are unaware of, I believe that God brings about acts of evil to strengthen and test our faith. Job never lost his faith throughout his trials, and neither did I. Even though God creates unjust suffering and acts of evil as part of his divine plan, this response has problems that I have accepted to live with.
In the book of Job, Job walks through life making sure his actions and words are carefully chosen, and even goes as far as to burn offerings for sins yet committed. The book of Job, and then later the modern take titled J.B., was a new display from God, showing that bad things can happen to good people. The book of Job made it clear in the bible that God was not giving or taking anything because of our own achievement, but that all things good and bad are from God. Archibald Macleish tries to reenact Job in a more modern version that new readers today might find easier, and although so aspects might be off from the original text, the story of J.B. follows closely to Job’s story line. One area that can be compared when looking at both texts
Job is a man very limited by God. As illustrated, he has only a negligible amount of agency to begin with. By the time God and Satan finish with him, he has virtually no control over his own life. The fragment of agency he does cling to is his ability to choose whether or not to curse God. No one, except himself, could prevent Job from cursing God. Yet, he refuses to curse God, even though He is responsible for his suffering.
Later in the book Job’s friends tell him that he must have sinned very badly in order to have such terrible things to happen to him, Job’s
As the book opens, “And that man was greater than all of the dwellers of the East.”(Job 1) This opening line is telling the audience that Job is viewed as unique compared to other servants. “And the man was blameless and upright and feared God and shunned evil.” (Job 1) Job is presented to the audience as God’s favorite servant, for Job is a man who is free of sin. He not only fears God but is also and because he is both, “blameless and upright”. “Skin for skin! A man will give all he has for his own life. Yet reach out and pray, your hand and strike his bone and his flesh. Will he not curse you to your face?”(Job 2).When Satan questions Job’s loyalty to the Almighty king, God takes this challenge with pride for he knows how faithful of a servant Job is to him. Satan believes Job is only obedient to him because he has no other reason not to be, but if God were to strike him with hardship, Job would turn against him and curse his name. “Here he is in your hands. Only preserve his life” (Job 2).Though God puts Job into Satan’s hands, he tells him not to kill him to prove his point. Satan strikes Job with a burning rash that spreads from head to toe, takes away all of his animals, kills all his children and yet, Job still does not curse God. Job refuses to let such words past his lips because he still believes in the good of God and says he shall not accept evil. God then sees Job true loyalty of him and restores
Although God appears to be insulted by Job’s rage, he recognizes the love, loyalty, and appreciation Job has for Him. In return, after all the troubles, God gives Job a long life filled with joy, happiness, and peace.
In stark contrast to God’s presence in Genesis, the character of God in Job strays from the ideal perfection of the divine. The concept of the ideal manifested in Genesis is embodied in God’s moral, reasonable, and rational behavior. In Job, on the other hand, rather than being reasonable, methodical, and creating life, God displays more human characteristics and plays the role of both creator and destroyer. The book of Job begins with God’s boastful bargain with Satan, which subsequently leads God to allow the total destruction of Job’s family and livelihood. Job is even attacked physically with “loathsome sores… from the sole of his foot to the crown of his head” (Job 2:7). In an uncharacteristically immoral decision, God gives Satan the power do
Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
The Book of Job has been praised but also neglected all at the same time. Its literary work is written in a poetry sense with a prose format and considered one of the greatest pieces of literature of all time. The Book of Job is one of first book of five generally called "The Books of Poetry", which contain Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. The Book of Job is written in the Old Testament of the Hebrew Bible and the main theme that is seeks out is "Why does God allow the righteous to suffer?" First of all I will be talking about the origins and history of the book, and then I will give a brief summary on the story and theme of what the Book of Job is addressing. I will then be breaking down, in
Alas, poor Job is left to ponder why such misfortunes were heaped upon him, for God never really answers this question. Moreover, throughout history, people have been pondering the very same question. Many books and essays have been written on "The Book of Job" in an attempt to try to explain the cause of suffering, but the theories that have been extracted have had primarily western theological overtones.
The view of fate the book of Job expresses, though similar in that it originates from God, differs in a few important ways. In Job, situations are predetermined to occur, but the personal choices of the people involved determine the outcome of the situation. The story of Job opens with Job's fate of suffering being planned. Satan presents himself in an audience before God. God makes example of Job, and Satan rebuffs, stating that Job's constancy is only because of God's preferential treatment. Satan tells God, "But put forth thy hand now and touch all he hath, and he will curse thee to thy face."(40). In response, power is given to Satan to torment Job as a test. Job's life and finally health are viciously mangled and destroyed by Satan. Though Job does not know the reasons behind his great suffering, we are told that "In all this Job sinned not, nor charged God foolishly."(41), and "In all this did not Job sin with his lips."(41). Self-pity creeps into Job's thoughts and words, but there is no disenchanted turn from God. Instead in Job the reader sees a turn to God for relief and
Throughout the bible there have been countless individuals and masses that have suffered by the hands of God. One that immediately comes to mind is Job. Job had lied in misery for several painful months. He carried the grief and loss of sons, daughters, friends, relationships, and even his own wife. The book of Job deals with the issue of suffering and God’s position in the matter. Being a rich farmer, as Job was, would allow us to assume that he was a hard working man that was provided for and was in need of nothing. Job’s story is a testament to faith in God when things are no longer in one’s own favor. The argument of this paper is that the exact testament of faith Job goes through is a violent one, that may produce a sense of underlying