Essence Of Post Racial America

In Chapter 1, Alexander provides a brief history of race and racism in America. For those readers less familiar with the narrative of American history, this tour through slavery, Bacon’s Rebellion, Reconstruction, Jim Crow, Populism, the end of Jim Crow through Board, and the Civil Rights Movement of the 1950s and 1960s is very instructive. Even if this narrative sounds familiar though, what comes next is probably less so. The backlash to the Civil Rights Movement manifested itself in the Southern Strategy and the first construction of stereotypes such as lazy “welfare cheats” and black criminals. “Law and order” rhetoric became a popular way to stoke hostility towards blacks; it was carried out by conservatives to win votes among poor whites.

The 1920s were a time of social injustices, primarily revolving around racial discrimination. With the revival of the Ku Klux Klan only a few short years before, African Americans lived in fear of lynching and other forms of racism during this period. This form of social injustice was widespread and known by all in the United States, but there was another issue during this time that was not as well known. The West Virginia mine wars had begun in 1920 due to the injustices that the miners had faced for decades. Miniscule wages and dangerous work conditions were only a few of the hardships that the miners had to face. The author of the book Kettle Bottom, Diane Gilliam Fisher, was able to capture these hardships perfectly in her poetry to help shine light on the terrible treatment and the resulting consequences that the miners and their families received during this time. Many of her poems, such as, “Dear Diary,” “Pearlie Tells What Happened at School,” and “Walter and His Mama Talk about Angels,” show the negative impact that growing up during this period of violence and injustice had had on the miners’ children.

Trayvon Martin, Sandra Bland, Michael Brown all these names are well-known in the black community of America. In today’s era where we recently had an African-American as the President of the United States, does that mean America has become post-racial? As former President Obama said in his farewell address “... such a vision, however well-intended, was never realistic. Race remains a potent and often divisive force in our society.” So after 152 years of slavery abolishment and forty-nine years have elapsed since the Civil Rights Movement, why is America still avoiding the fact that racism is still prevalent? In the novel Night by Elie Wiesel depicts racism perfectly: indifference is worse than hatred. Racism is still rife in America whether

“Oppression, you seek population control, Oppression, to divide and conquer is your goal, Oppression, I swear hatred is your home, Oppression, you mean me only harm.” (Harper). Oppression is a serious issue in our society today. Although it may be less serious than the past it is still a matter of importance, having to deal with sexism, religion and most importantly racial issues. Throughout the decades we have seen various ethnicities deal with racial oppressions. Many of the problems of the past still exist, and they may push the victims of the oppression beyond the emotional point of no return. A Hispanic male such as myself, can be the victim of several types of oppressions, including racial oppression.

Economic benefits are at the center of white privilege. Dating back to slavery, the majority of labor was provided by African Americans from which both the North and the South benefited and is one of the founding source of economy. Yet, African Americans and other minorities still struggle to get their slice of the American pie. Poor and working class whites strongly object to the idea of white privilege, stating or pointing out what they consider the obvious, that not every white person has wealth and power. Other benefits enjoyed by white people, including one which W. E. B. DuBois called the "psychological wages of whiteness." (Williams, 2004) This refers to that age old membership in the privileged group, even for whites on the bottom rung, confers a social status and recognition which is denied to all but the most powerful members of oppressed groups. The history of racial oppression in American is not disputed. However, what is disputed is whether and to what extent, four hundred years of oppression continues to harm African Americans and other minorities and their life chances unjustly. Looking at the way benefits and damages are allocated in the U.S., for example wealth, income, equality of our court system, treatment from the police, access to colleges and universities we see white privilege. As a group, white people have more income, wealth, political representation, status, power, and social reinforces of their human dignity and self respect than any group in

Racism is a constitutive feature of capitalism. Along with other modes of domination, racism constructs and enshrines those social hierarchies that legitimize expropriation, naturalize exploitation, and produce the differential value capital instrumentalizes in the interest of profit (Rodney 1981; Robinson 2000; Melamed 2015; Pulido 2016). Historically in the U.S., race has been produced in and through space. Housing, lending, zoning and environmental policies, as well as foundational and ongoing confiscatory processes at the heart of racial capitalism have linked race, place, and power in pernicious, “death-dealing” ways (Gilmore 2002:16; Lipsitz 2007; Fraser 2016). From the frontier to the plantation, the border to the reservation, the constitutive geographies of U.S. nationhood have inextricably bound race and space. Scholars of racial capitalism embed uneven development within this active and ongoing co-production of race and space. They emphasize that social difference is foundational, not incidental, to the production of the uneven spatial forms that underwrite racial capitalism. Race has been produced with and through space via urban renewal, restrictive covenants, systemic abandonment and the ‘racialization of state policy’ (Gotham 2000:14) by which the benefits of housing, lending and other urban policies have been afforded to some and denied to others (see Coates 2014; Shabazz 2015 for Chicago). Thus, vacant land and buildings on Chicago’ s South Side are not

In 1964, the Civil Rights Act was enacted by the 88th United States Congress, outlawing any discrimination in the United States. With the Civil Rights Act, and the election America’s first Black president Barack Obama, in 2008, America was gradually becoming a post-racial society after a long history of racism that dates back to the 17th century. History, in conjunction with current events, exposes how America, “the land of the free and the home of the brave” is nowhere near a post-racial society because of white privilege, a broken system, and a new form of slavery; all created by the majority of the United States.

This paper is a group discussion project that will look at the different viewpoints associated with whether or not America is close to being a post-racial society. In addition, this paper will discuss my opinion on this question which is that I do not think America is close to being a post-racial society because we are still racially divided. Racial economic issues are still an issue along with many other problems that still exist such as job opportunities and incarceration to name a few examples. Furthermore, the United States has come a long way compared to the past, however, we are nowhere near close to being a post-racial society because to many injustices and disparities exist.

The Color of Christ is a book that evokes memories of the exhausted images and lives of Jesus which preponderantly contributes to “the saga of race in America.” (5) The book modifies and wisely propagates the stereotypical images of Jesus throughout the history of the U.S, which offers the most striking responses. In the book, Blum and Harvey portray the world as a place that is filled with various images about Jesus. The book, in its entirety, has been used by the two authors to substantiate the atrocities that were prevalent at a time when there was supremacy among the whites. White supremacy echoed loudly and was basically reinforced by the argument that Jesus Christ was white so he would agree with this notion. From the vicissitudes, and the happenings in the first six chapters of the book, Blum and Harvey have carefully interwoven a tapestry of visions and dreams of Americans to illustrate the fact that Americans have remade Christ. Instead of the thought that we, humans were made in the likeness of Christ, the son of G-d, we reinvented this theory of Christ in our likeness to suit our bias whether it be positive or negative. Again, Christ is emblematic of their aspirations strivings for power and racial justice, and their deeply- entrenched terrors.

The concept of “Post Racial” America is certainly a preposterous idea that does not exist. Different degrees of racism is seen throughout the U.S, however regardless of the intensity, racism has and will always exist. Americans belief that we live in a society where racism no longer exist is a serious impediment on the progression of America. The first problem with modern racism is living in a color blinded society where people believe in post racial America. The second is our humanistic nature to be predominant primates and finally, our unconscious bias towards racism as a result of racial stereotypes. As much as people would like to believe we are a nation where is not an issue, where race does not compete for supremacy, where the color of you skin or what your last name may be is the reason you don 't get hired, then we are obviously living in a color blinded society. Everyday, someone is faced with racial discrimination and racial prejudice. Statistically speaking, the biggest motive for hate crime is because of race. Racism comes in all kinds of form but racism is within all of us. Thus, everyone is a racist simply because we are human beings.

In the book “Not Race: A New Vision of Opportunity in America” by Sheryll Cashin starts off by Cashin argues about the disadvantages about black children who come from low income families and are not getting rightfully accepted base on where they come from. That they are using the placed they come from to determine whether they are accepted. Cashin use her credibility and other credible source to argue her point in the book. The type of ethos use display throughout Cashin book was with authority she seeks a lot of profession option and inserted credible statement. Therefore, if people were read the book and had what if question in there head then credible source that were used in the book help answer that question.

When watching a TED talk you automatically know your going to leave with some new profound thought or have your ways of thinking changed slightly. The primes behind TED talks is “Ideas worth spreading” right there in their mission statement is what persuasive speech is. In Ms. Alexander’s TED talk she did just that, she spread the idea to her audience of what the future of race in America will look like if we don’t seek to change the social, economical, and political policies that almost certainly put people in america as legal second class citizens.

Every day, race is discussed and criticized in news articles, magazines, television, and various other parts of the media. Although we seem to be past segregation, race is still a polarizing issue. Many people today still assert the idea that certain races are of a lower class or are to be feared, when people are nothing more than products of their own environments. If all minorities were given the same opportunities, these misconceptions and stereotypes would disappear. A post-racial America is not possible because the past of racism will continue to linger throughout generations, people are born as judgemental, and there will always be that one person whose ignorance outweighs all else.

Post-racial is an adjective that denotes or relates to a period of society in which racial prejudice and discrimination no longer exist. Many believe this is a term applicable to the current state of America. The popularity of this term in correlation to American society blew up when the 44th president of America, Barak Obama, was elected in 2008 making him the first African American president in this country. This was a revolutionary election in history which gave hope and a newfound perspective for many young African Americans who have been searching to see a role model resembling their own skin color and for old African Americans who survived the unjust prejudices inflicted by governmental law only decades ago. Martin Luther King’s great dream for his children to be judged not by the color of their skin, but by the character of their person was finally granted, and America has finally overcome all racial issues. Everyone could finally rejoice and walk the country truly free knowing race could no longer hold any obstacle or boundary for the people of America, right? Unfortunately, that idea is far from the truth. This idea that America is now a post racial society has even been denounced by Obama himself in a commencement ceremony at Howard University. The president states that his election did not create a post racial society, though he does note it is important to note and respect progress ("Remarks by the President at Howard University

Race relations are an ever prominent issue in American society. Controversies focusing around race are a commonly seen smeared across the front page of the newspaper or headlining on the evening news. The opposition is usually between a minority group and "The Man," a colloquialism used by many Blacks to refer to the overwhelming power stemming from white racist tendencies. This racial tension can sometimes can cause the oppressed to band together against the oppressor. Many times, the most prevalent link is between the African American community and the Latino community. Here we find two groups of people with very similar lifestyles who find camaraderie between themselves when dealing