Eternal Damnation, Lake Of Fire And Brimstone, And Gehenna

The conception of Heaven and Hell is meant to provide a means of justice in the afterlife, C.S. Lewis has a different view than the traditional idea on what that may look like. In “The Great Divorce”, Lewis defends that God is just by writing about a just version of Heaven and Hell. First, I summarize a general image of the traditional Christian idea of Heaven and Hell and explain the issues that come with it. Next, I offer C.S. Lewis’s counter position on Heaven and Hell. Lastly, I assess Lewis’s conception, arguing that it does not escape the justice issue of the traditional image of the afterlife.

Be it so, since he who now is sovereign can dispose and bid what shall be right: furthest from He is best, whom reason hath equaled, force hath made supreme above his equals. Farewell, happy fields, where joy forever dwells! Hail, horrors! Hail, Infernal World! And thou, profoundest Hell, Receive thy new possessor—one who brings a mind not to be changed by place or time. The mind is its own place, and in itself can make a Heaven of Hell, a Hell of Heaven.”

Pastors have used the “fire and brimstone” method for centuries, scaring congregations into obedience with the threat of being sent to an indescribably painful realm after death, usually referred to as “hell”. Pastor John Edwards took this method to a new extreme; he terrified some people so much that they went as far as to commit suicide during his sermons. One particular sermon combines some of the principles of Puritan faith, as well as his personal opinions, with what is commonly considered the most vivid description of hell ever written. His sermon represents the Puritan belief system in some respects, but not all, which can be seen by identifying and comparing the main points of the sermon and other similarities in his sermon to known Puritan values. John Edwards actually gives hope to his congregation with his views, while Puritanical views are even harsher.

He depicts God as frightening, and authoritative over human fate. Furthermore, Edwards believes this so strongly he wants sinners to change their horrible ways. Although Edwards acknowledges God is in control of fate, humans can stop themselves from going to hell through one way. If humans stop sinning God, will be less likely to have further reasons to want to send them to hell. Sinners at the Hands of an Angry God creates this view through several elements in the recorded sermon. Firstly, the text is interactive for both the readers and audience. Edwards’s persistent use of the word you especially make the text personal. Secondly, several literary devices in Edward’s text create a well-written and frightening warning to sinners. As well, it emphasizes and reminds the readers or audience that God is in charge of eternal fate. Overall, Edwards’s beliefs on providence and afterlife stay with the readers due this. The sermon provides vivid clear images for its

eternal punishment. These newer books perceive hell as more of a concept than an actual place of punishment.

    Hell is said to be the worst place to ever exist, and it is greatly feared about on earth and in the minds of people. “Hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them and swallow them up,” this illustrates personification in giving the flames of hell the live ability to hold and swallow us. It portrays how we will be consumed by our own sins if we do not act on them to better ourselves. If we let our sins pile up they will weigh us down and we will eventually be brought down to hell to pay for our wrong doings.

In this work he uses hell to scare people into believing that if you do something wrong that you will go to hell. This scared the people because most people didn't know better and they really thought hat was a place below the surface of the earth where one wold go spend eternity in a fire pit. He was saying that if you believe and repent you will be saved, but if not then you will burn.

• Should we discuss the topic of hell? The topic of hell should never be avoided because it is the inevitable outcome for those who do not accept Christ after they have been presented with the following truths.. 1-They are not at peace with God 2- They are in close relationship with God’s wrath – Ephesians 2:3 3- They do not accept Christ’s payment as the only way to appease the Father’s wrath.

“There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God." -- By the mere pleasure of God, I mean hissovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God's mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment.”

hell for entirety. In his famous sermon “Sinners in the Hands of an Angry God.” Jonathan Edwards

Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an

On the contrary, this view stems from looking at the punishment from the standpoint of human justice systems. This is not a valid way to view hell as a punishment because God determined what acts deserved what punish meant a great number of years before the creation of any human justice systems. Although you must “die” an earthly to be sent to Hell, you are not “dead” while in Hell because you can not be tormented if you are dead. The unsaved will have everlasting consciousness which enables them to suffer the torment.

A major theological problem exist as it related to Christ descending into hell to take the keys of death. Although the Apostle’s Creed points out that Jesus descended down into hel, His descent was not about suffering, but about a triumph victory over Satan. In order to ascertain the truth behind the afterlife, the validity of hell has to be established.

Hell. The four lettered word that trembles in the throats of men and children alike; The images of suffering, flame pits and blood, the smell of burning flesh, the shrieking of those who have fallen from grace. For centuries man has sought out ways to cleanse his soul, to repent for his sins and possibly secure his passage into paradise, all evoked by the fear of eternal damnation and pain. The early 20th century philosopher and existentialist writer Jean-Paul Sartre saw life as an endless realm of suffering and a complete void of nothingness. His pessimistic ideals of life followed through to his beliefs on death, as death for him was a final nothingness. If death was a final nothingness, Sartre's view of hell was really a final

In both the old times and modern time of Christianity, one of the main controversial topics has surrounded one single word. Hell. Some people hear it and thing noting of it. Others shutter at the name. But everyone has questions about it, whether hell is real or a fable, eternal or temporary, physical or spiritual. Being in the Baptist community since birth, I have believed in a hell since I can remember because “to believe in God and not in hell is ultimately to disbelieve in the reality of human choices.” (Ross Douthat). My definition of hell comes straight from the Bible. That there will be “weeping and gnashing of teeth” (Mathew 13:42) and that God will say, “Depart from me, you who are cursed, into the eternal fire prepared for the devil