Eternal Security: Can a Christian Lose His Salvation? Essay

Salvation describes the deliverance by God for those who believe in him. It is the saving of the soul from sin (and its consequences) through Gods will and grace. Though it takes different forms in every religion, the principle is still the same, often emphasising the necessity of both good works, repentance, and asceticism, as well as divine intervention (in this case the action being the grace of God). If assuming that Christ is the full truth, then the only way to gain access to God after death is through the salvation given by the Christian God. Jesus himself has indicated that a person must hear the word, believe it, repent of past sins, and be willing to confess faith before others, be baptized into Christ for the remission of sins, and then continue to live a faithful life throughout this physical life if we are to go to heaven.

God gave men the free will to elect their own salvation. There is no sin until it is actually committed. Sin was now considered a voluntary act. It also consists of a change of heart, which revived the concept of limited atonement. Christ did not die for only a select few predestined elect, but for whosoever will accept God’s offer of salvation. Personal commitment also involved an active and useful Christian life in which individual action brings the kingdom closer.

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

the belief that "salvation came only as a free gift from God" and those who

• Romans 6:23- For the wages of sin are death but the gift of God is enteral life in Christ Jesus our Savior

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

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As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.

In his book, Getting the Gospel Right, Dr. Olson states and I quote that “any sinner can be saved by grace only through explicit repentance faith in the finished work of Christ alone.” This is a very powerful statement and one that brings questions and in many cases confusion as to what is the truth of salvation. In this book the author poses diverse views of salvation truth particularly those of Calvinism and Arminianism, and how they agree in some ways and differ in others from his doctrinal view of salvation in mediate theology. In mediate theology, Christ is the only way to salvation though his saving death and resurrection. Through saving faith a believer inherits a new birth and a right standing with God. When the believer comes to trust in Christ for salvation he receives the

Another way to think about this is how Wesley wrote in his sermon The Scripture Way of Salvation. On our journey to sanctification, he states, what keeps us going on the journey are the means of grace, whether they be for ourselves or done for others. His basic point was that once we are brought into awareness of the grace and our need to repent and turn from our sin, the means provide the nourishment our souls need to grow in grace. How else could one grow in grace than by means of grace?

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

Thesis: It is the intent of this paper to dig into the life of Peter and see just who this man that passionately followed Christ was. As we dig into the life of Peter we will examine his character strengths, his weaknesses, and overall how Peter was transformed by Christ. We will see how God took a man who more often than not acted without thinking and transformed him into a passionate follower who’s words we read today in God’s very words to us.

When Jesus first called him to be his disciple, he dropped all his fishing gear and followed Jesus, without a doubt. What makes Saint Peter stand out is the fact that he crucified himself of shame and regret because he denied Jesus three times, just as Jesus had predicted. Peter is considered by the Roman Catholic church to be the first of the unbroken chain of popes. He is also known as the leader of the twelve disciples.

Salvation is by grace alone, through faith alone, in Christ alone. The Scriptures are clear that there is no other name by which man can be saved but by Christ alone (Acts 4:12). One can only be delivered by the power of sin through the Lord Jesus Christ. In John 14:6 Jesus said, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” The same exclusive statement is made in John 10:7-8 when Jesus said, “Truly, Truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers.”

This paper will approach each aspect of God Divine decrees, from a biblical standpoint and His plan of salvation. The working of God’s plan includes three periods in time: