Ethical Research : Protection Of Human Subjects Essay

After viewing both Milgram’s experiment and the Stanford Prison experiment, I can say that I was disappointed - but not surprised - by the results of each study. Throughout history the rise of one individual’s power has altered the course of entire cultures - Hitler, Stalin, and the Kim Jongs being obvious examples of this. Another story detailing the dangers of such stratified social hierarchy and thirst for power is Lord of the Flies. Though gruesome, this book proves how one person’s quest for ultimate authority can lead to the downfall of the entire group. While subjects in Milgram’s experiment seemed more apprehensive towards carrying out their “duties,” it was disheartening to see most of them buckle under the false sense of authority. I believe the average citizen would tell themselves they weren't capable of going along with such atrocities, but this experiment just goes to prove how toxic unquestioned authority can be. When we perceive an individual to hold supreme power over ourselves, we allow their teachings to grip our moral compass in a stranglehold, preventing us from acting in a civilized, rational manner. This is especially apparent in the Prison Stanford experiment. Even though all members of the study knew it was just that - no more than a sociological experiment - they quickly fell down the slippery slope that is group conformity. This demonstrates the Thomas Theorem extraordinarily well - the prisoners thought they were less than the guards, so they

There are many research studies conducted in the past that would not be considered ethical today. This essay will review two research methods, whilst taking into account the ethical standards of modern psychology. The focus of this essay will be; ‘Landis’ Facial Expressions Experiment 1924’ carried out by Carney Landis and ‘’Milgram’s Obedience Experiment’ carried out by Stanley Milgram. Both experiments were carried out under immoral circumstances and perhaps should never have been allowed to take place. Nowadays, neither would be considered acceptable.

Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.

The Milgram experiment was conducted in 1963 by Stanley Milgram in order to focus on the conflict between obedience to authority and to personal conscience. The experiment consisted of 40 males, aged between 20 and 50, and who’s jobs ranged from unskilled to professional. The roles of this experiment included a learner, teacher, and researcher. The participant was deemed the teacher and was in the same room as the researcher. The learner, who was also a paid actor, was put into the next room and strapped into an electric chair. The teacher administered a test to the learner, and for each question that was incorrect, the learner was to receive an electric shock by the teacher, increasing the level of shock each time. The shock generator ranged from

The Milgram Experiment conducted at Yale University in 1963, focused on whether a person would follow instructions from someone showing authority. Students (actors) were asked questions by the teachers (participants), if the students got the answer wrong they would receive a shock each higher than the previous. The shocks ranged from Slight shock (15v) to Danger! (300v) to XXX (450v). Stanley Milgram wanted to know if people would do things just because someone with authority told them to, even if it was hurting someone. I believe that the experiment was a good way to test the obedience of people

However, when they conducted their experiments they did not breach any ethical guidelines since they did not exist (Matta, 2014). Hence, to protect the welfare, rights, dignity, and mental health of the participants, strict ethical guidelines were introduced in psychological experiments which have positively influenced the field of psychology. Also, due to ethical frameworks, people are viewed as ‘participants’ of a study instead of ‘subjects’ in an experiment. They also make psychological experiments more reputable, leading to an increase in the willingness of participation by people as their safety is ensured. The increased willingness of participation is beneficial in order to discover more about human behaviour, the effectiveness of treatment, mechanisms of a psychiatric disorder etc.

When individuals disregard their freedom for the good of the whole, they are no longer considered individuals but products of conformity. Stanley Milgram, a Yale psychologist, engineered an experiment to test the ordinary person’s level of obedience. Many of Milgram’s colleagues admired his intricate experiment, and thought that he provided valid information on the complexity of obedience. One of his colleagues, Diana Baumrind, however, strongly disagreed with Milgram and has good reasons to criticize his experiment. She thought his experiment was unethical and very harmful to the social well-being of the participants. In her article, “Review of Stanley Milgram’s Experiments on Obedience”, she castigated Milgram’s experiment and provided

Ethical dilemmas are one of the many sensitive issues that come with doing psychological research with human participants. As seen in several famous psychology studies such as the Stanford prison experiment, Milgram experiment, and Tuskegee experiment, ethics in psychological studies are important to protect both the individuals being subjected to research and the researcher. While these specific experiments did not include children, it does bring up an important conversation regarding ethics in research. There are several guidelines put in place by the American Psychological Association to protect humans during research. However, special considerations and guidelines are put into place when working with

Looking at the history of human research experiments necessitates investigation into the background; why is it not sufficient to simply to undertake an experiment merely to broaden scientific study and understanding? Are not the psychologists and scientists ethical and professional? The answer is quite simply, not always. While many psychologists may have started their experiments with the best of intentions, there were a number that merely seized opportunities that were in their grasp. Hence, there came the need for the Belmont Report and the American Psychological Association’s (APA) Code of Ethics in direct response to testing on human subjects.

The Milgram Experiment is one of the most famous studies in psychology. It was carried out by Stanley Milgram, a psychologist from Yale University. The purpose of the experiment was to study how far people would go in obeying an instruction from an authority figure if it involved hurting another person. Milgram wanted to study whether Germans were more obedient to authority as this was what people believed was the main reason for Nazi killings in World War II. 40 males were chosen to participate in the study, and were paid $4.50 for attending. The experiment was carried out as follows:

In her article, “Review of Stanley Milgram’s Experiments on Obedience”, psychologist Diana Baumrind criticizes Stanley Milgram’s experiments on obedience to authority, stating that not only were Milgram’s experiments unethical but so was the scientist himself, claiming that he did not take appropriate measures to properly ensure his subject’s wellbeing post-experiment and therefore, experiments such as these should not be repeated. Baumrind does address an important point in her review and that is the responsibility of psychologists to ensure that their subjects are treated fairly and ethically but this is overshadowed by the fact that Baumrind’s argument is one rooted in pathos with little evidence to support her claims while being

One might think that this experiment will stimulate the new research in the area of human obedience, but this did not occur. Despite the difficulties and the courage of Burger to conduct a partial replication of the original study, it did not produce any different outcomes and did not spark any new ideas in psychology (Burger, 2009). Instead, the researcher had to deal with an enormous amount of different commentaries and controversy. My main rationale for disapproving the Burger’s study is ethical characteristics of the Milgram paradigm. More specifically, now we have the Ethical Rules of the APA, which tell us that researchers should honor rights of participants to privacy, confidentiality and the right to withdraw the experiment. However, Milgram’s paradigm clearly challenges these fundamental rights and creates even more ethical dilemmas. Another rationale that I can include is the infliction of increasing pain on an unwilling participant, a characteristic that is unacceptable in modern psychological studies. Therefore, I would disapprove such experiment, because of ethical non-compliance and little contribution to the field. As for me, I view following ethical practices in my dissertation project work as a crucial element for success. It will allow me to produce reliable, meaningful and relevant scholarly data that would not be a subject to ethical

In this experiment, subjects are explained that this is “a ‘learning experiment’ to ... study the effects of punishment on memory” (4). Yet, the real intention here is to measure the participants’ compliance towards the experimenter. This controversy is unethical as subjects are volunteering for a cause that does not exist. They are misled since they are not exposed to the real purpose of this study.

Stanley Milgram, a famous social psychologist, and student of Solomon Asch, conducted a controversial experiment in 1961, investigating obedience to authority (1974). The experiment was held to see if a subject would do something an authority figure tells them, even if it conflicts with their personal beliefs and morals. He even once said, "The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act (Cherry).” This essay will go over what Milgram’s intent was in this experiment and what it really did for society.

The Milgram experiment is probably one of the most well-known experiments of the psy-sciences. (De Vos, J. (2009). Stanley Milgram was a psychologist from Yale University. He conducted an experiment focusing on the conflict between obedience to authority and personal conscience. Milgram wanted to investigate whether Germans were particularly obedient to authority figures as this was a common explanation for the Nazi killings in World War II. Milgram selected people for his experiment by newspaper advertising. He looked for male participants to take part in a study of learning at Yale University.