In her article, “Review of Stanley Milgram’s Experiments on Obedience”, psychologist Diana Baumrind criticizes Stanley Milgram’s experiments on obedience to authority, stating that not only were Milgram’s experiments unethical but so was the scientist himself, claiming that he did not take appropriate measures to properly ensure his subject’s wellbeing post-experiment and therefore, experiments such as these should not be repeated. Baumrind does address an important point in her review and that is the responsibility of psychologists to ensure that their subjects are treated fairly and ethically but this is overshadowed by the fact that Baumrind’s argument is one rooted in pathos with little evidence to support her claims while being
The Milgram Experiment is one of the most famous studies in psychology. It was carried out by Stanley Milgram, a psychologist from Yale University. The purpose of the experiment was to study how far people would go in obeying an instruction from an authority figure if it involved hurting another person. Milgram wanted to study whether Germans were more obedient to authority as this was what people believed was the main reason for Nazi killings in World War II. 40 males were chosen to participate in the study, and were paid $4.50 for attending. The experiment was carried out as follows:
Stanley Milgram, a psychologist at Yale University, conducted a study focusing on the conflict between obedience to authority and personal conscience. The experiment began in July 1961, a
This experiment to me really shows just how many people will obey to authority even when it means going against your morals. The Milgram case helped me to criticize my surroundings more so than rather overlook what is going on. We are taught to obey authority at a young age and all throughout our adolescence. It is hard to say that some of these pre notions aren’t conditioned into our every day
In this experiment, subjects are explained that this is “a ‘learning experiment’ to ... study the effects of punishment on memory” (4). Yet, the real intention here is to measure the participants’ compliance towards the experimenter. This controversy is unethical as subjects are volunteering for a cause that does not exist. They are misled since they are not exposed to the real purpose of this study.
Although no such experiment can be 100% conclusive, the Milgram experiments do shed considerable (and disturbing) light on the behavior of ordinary people in obedience of authority. They also explain, to a large extent, the seemingly perplexing behavior of many ordinary Germans during World War II and some American soldiers in Vietnam. (“Milgram,” Obedience to Authority..).
However, when they conducted their experiments they did not breach any ethical guidelines since they did not exist (Matta, 2014). Hence, to protect the welfare, rights, dignity, and mental health of the participants, strict ethical guidelines were introduced in psychological experiments which have positively influenced the field of psychology. Also, due to ethical frameworks, people are viewed as ‘participants’ of a study instead of ‘subjects’ in an experiment. They also make psychological experiments more reputable, leading to an increase in the willingness of participation by people as their safety is ensured. The increased willingness of participation is beneficial in order to discover more about human behaviour, the effectiveness of treatment, mechanisms of a psychiatric disorder etc.
The Milgram experiment was performed by the sociologist Stanley Milgram to discover the power of authority. In this experiment, Stanley was trying to demonstrate the willingness people have to follow orders from an authority figure. Even thought the results of this experiment were very surprising, I think that this kind of experiments would allows us to study and understand better the human’s nature. This experiment showed a side of human’s nature that was unknown by the scientistic community, and this is the reason why we need to perform more experiment like this one.
Ethical dilemmas are one of the many sensitive issues that come with doing psychological research with human participants. As seen in several famous psychology studies such as the Stanford prison experiment, Milgram experiment, and Tuskegee experiment, ethics in psychological studies are important to protect both the individuals being subjected to research and the researcher. While these specific experiments did not include children, it does bring up an important conversation regarding ethics in research. There are several guidelines put in place by the American Psychological Association to protect humans during research. However, special considerations and guidelines are put into place when working with
Obedience is the requirement of all mutual living and is the basic element of the structure of social life. Conservative philosophers argue that society is threatened by disobedience, while humanists stress the priority of the individuals' conscience. Stanley Milgram, a Yale psychologist, designed an experiment that forced participants to either violate their conscience by obeying the immoral demands of an authority figure or to refuse those demands. Milgram's study, reported in "The Perils of Obedience" suggested that under a special set of circumstances the obedience we naturally show authority figures can transform us into agents of terror or monsters towards humanity.
Looking at the history of human research experiments necessitates investigation into the background; why is it not sufficient to simply to undertake an experiment merely to broaden scientific study and understanding? Are not the psychologists and scientists ethical and professional? The answer is quite simply, not always. While many psychologists may have started their experiments with the best of intentions, there were a number that merely seized opportunities that were in their grasp. Hence, there came the need for the Belmont Report and the American Psychological Association’s (APA) Code of Ethics in direct response to testing on human subjects.
The two studies being analyzed today are the Stanly Milgram experiment and the Slater experiment. The two similar experiments yielded information about obedience to authority that explains the correlation in society between authority, obedience, and morality. Despite the major ethical problems in the Milgram experiment, it is known in social psychology today that human beings will follow orders from authority figures even to the extent of inflicting harm on another. However, even with this fact, it is also known that there is limits to such obedience.
One might think that this experiment will stimulate the new research in the area of human obedience, but this did not occur. Despite the difficulties and the courage of Burger to conduct a partial replication of the original study, it did not produce any different outcomes and did not spark any new ideas in psychology (Burger, 2009). Instead, the researcher had to deal with an enormous amount of different commentaries and controversy. My main rationale for disapproving the Burger’s study is ethical characteristics of the Milgram paradigm. More specifically, now we have the Ethical Rules of the APA, which tell us that researchers should honor rights of participants to privacy, confidentiality and the right to withdraw the experiment. However, Milgram’s paradigm clearly challenges these fundamental rights and creates even more ethical dilemmas. Another rationale that I can include is the infliction of increasing pain on an unwilling participant, a characteristic that is unacceptable in modern psychological studies. Therefore, I would disapprove such experiment, because of ethical non-compliance and little contribution to the field. As for me, I view following ethical practices in my dissertation project work as a crucial element for success. It will allow me to produce reliable, meaningful and relevant scholarly data that would not be a subject to ethical
There are many research studies conducted in the past that would not be considered ethical today. This essay will review two research methods, whilst taking into account the ethical standards of modern psychology. The focus of this essay will be; ‘Landis’ Facial Expressions Experiment 1924’ carried out by Carney Landis and ‘’Milgram’s Obedience Experiment’ carried out by Stanley Milgram. Both experiments were carried out under immoral circumstances and perhaps should never have been allowed to take place. Nowadays, neither would be considered acceptable.
The Milgram experiment is probably one of the most well-known experiments of the psy-sciences. (De Vos, J. (2009). Stanley Milgram was a psychologist from Yale University. He conducted an experiment focusing on the conflict between obedience to authority and personal conscience. Milgram wanted to investigate whether Germans were particularly obedient to authority figures as this was a common explanation for the Nazi killings in World War II. Milgram selected people for his experiment by newspaper advertising. He looked for male participants to take part in a study of learning at Yale University.