Ethics In Anthropology

The biological sex of a person, in most cases, today can still be considered one of the main identifying characteristics of an individual. In the past the sex of a person was more than an identifying characteristic, it was who they were. They were either men or women, there was no in between or changing it. Society today has come a long way in terms of gender identity and gender roles, but the concept of patriarchy still has the upper hand when it all boils down. Allan G. Johnson’s, The Gender Knot, provides for a more diverse outlook on the women’s expected roles in life, how they are expected to handle difficult situations in marriage, and how they demonstrate courage, in Mona Lisa Smile.

In Normative Ethics there are three distinct schools of thought, and each differentiate through moral intentions. Consequentialism relies on the consequences of an action in order to distinguish whether or not something is morally acceptable. Deontology considers the morality of an action by one’s reason for doing a certain deed. Lastly, virtue ethics bases morality off of virtuous character, and how a virtuous person would act given a certain predicament. Ultimately, consequentialism provides the most practical explanation for morality due to the notion of providing the best possible result. Contrarily, deontology and virtue ethics do not always provide an individual with the most sensible course of action, and therefore prove to be

In his writing, A Practical Companion to Ethics, Anthony Weston explains people are more judgmental and it causes a lot more problems than solutions. Anthony Weston feels Ethics requires us to be mindful thinkers, because it helps fight unjust prejudgment. I personally feel this could help fix court systems, federal, and state wide corruption. Most importantly being a mindful thinker could help businesses. There are so many reasons that could fall under Anthony’s theory. Getting to know the author and his work. I feel his mindful thinking is to reach out to others and interact with more people in an expressive way. Weston believes this will help our community progress in a positive manner towards others. I think he feels ethics requires us

As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender

1. Why is the idea of disappearing natives a myth? Use a specific quote from the text to support this.

It always amazes me to see how people can be alike, and different, at the same time. As I age, I find that I am ever more observant to the uniqueness of each individual, yet awed by our common humanity. Our differences are less something to be feared, than something to be celebrated. The metaphor presentations varied significantly, yet they addressed the same theme. The assignment provided an opportunity to glimpse how my classmates see and use metaphor. I believe we grow when we experience the creativity of others.

Haritaworn et.al and Rifkin’s pieces, through ethnographic examples aim to explain the social construction of kinship groups, which in turns encompasses the construction of sexuality, gender, and emotions. Both articles start by challenging the Western notions of family and intimate relationships. Rifkin exemplifies through the case study of Dakota gender and kinship construction, using the writing of Zitkala-Sa’s. Haritaworn et.al address the phenomenon of polyamory in London’s racial and class diverse context.

Modern Culture instills a misguided perception of why charitable acts are performed. In Alfie Kohn’s article, “ The Wrong Way to Get People to Do the Right Thing,” the author uses research evidence, from newspaper articles, to explain his thesis that rewards and praise promotes charitable acts. This article exposes the sad truth behind the natural tendency for human generosity.

There are many similarities in the ethical statements/codes of the SAA, SHA, AIA, and RPA. The ones that pertain to this case are as follows: it is the responsibility of archaeologists to work for the long-term conservation and protection of the archaeological record (SAA 1, AIA 1, RPA 1.1-e). The buying and selling of objects out of archaeological context is contributing to the destruction of the archaeological record around the world, and these items should not be traded, sold, bought, or bartered as commercial goods (SAA 3, SHA 6, AIA 2, RPA 1.2-e). Within reasonable time, the knowledge archaeologists gain

In this essay, I will be creating a discourse on anthropological activism and how it relates to the basic principles of anthropology, whilst referring to the case study Activist Anthropologists by Victoria Sanford. I will provide my anthropological views on this subject based on my research.

“Brad is a production engineer at a bicycle company and part of his job includes inspecting broken bikes and drafting the design repairs for their repair” (Bartlett). Brad is considering replacing a broken brake cable with a more durable material, even though the customer did not request it in their order and specifically requested that “No aesthetic changes be made to the bike” (Bartlett). Brad’s manager suggests that his considered actions would go against the company’s policy of “The customer is always right.” Should Brad disobey the manager and the customer to possibly lose his job or go along with

An ethical obligation is something that someone is compelled to do based on a prearranged set of standards of what is right and wrong. They are a major part when dealing with the developement of archaeologists and physical anthropologists. Anthropology is the study of the ancient and recent human past through material remains. Archaeologists collect and examine  artifacts in order to understand human history. Archaeologists also examine ancient sites to learn more about the past. Most anthropologist aim to record, explain and maintain archaeological remains for future generations. Athropologist are obligated to inform their findings with the people. The people have a right to know the past and what may occur in the future. No anthropologist is considered a specialists in all for branches of anthropology.

Bronislaw Malinowski is arguably the most influential anthropologist of the 20th century, certainly for British social anthropology. Malinowski saw himself as effecting a revolution in anthropology by rejecting the evolutionary paradigm of his predecessors and introducing functionalism, whereby institutions satisfied human biological need, as the way to understand other cultures. I argue that his lasting legacy, however, is methodological rather than theoretical. Although not the first to conduct fieldwork, his lengthy stay among the Trobriand islanders during World War 1 enabled him to study their culture and cover a wide range of topics, from economics to sexuality. He contributed to ethnography and fieldwork by living with the people he studied, getting to know them personally, participating in their activities, and conducting his research in the field has since become known as ‘participant observation’.

"Our results indicate that the informal methods ("manager sets an example" or "social norms of the organization") are likely to yield greater commitment with respect to both employee attitudes than formal methods ("training courses on the subject of ethics") (Adam, et al, 2004).

Our conclusions on any occasion are direct consequences of any developed concept in our minds. We see the world as we want to see it through our personal perceptions. When we are categorizing anything as desirable or otherwise, we judge using the concepts that we hold to us. Although different concepts may shape different conclusions, they are all influenced by beliefs and experiences. So, to what extent do our beliefs modify the conclusions that we may reach? The knowledge obtained through out someone’s life through their experiences, or belief system direct decision making almost completely. In my essay I will explore how Ethics and Human sciences correlate with this topic. I will also implement and tie in the connections of Reason and link these concepts with belief and experiences.