Ethics & Reproductive Technologies. Nicole Hedrick. Baker

In the article “Selecting the Perfect Baby: The Ethics of “Embryo Design,” is an article about a married couple, name Larry and June Shannon. They have a daughter, four years old, name Sally, who is diagnosed with Fanconi Anemia. Therefore, the Shannons are getting help from a research team, to find the perfect bone marrow transplant for Sally. The Shannon couple is also interested in having another child and they are aware of the risks and odds of success. However, a PGD process has to be performed and the couple must undergo an IVF procedure more than once, before the implantation is successful, to be able to produce a healthy full-term baby.

The first child to ever be from using test tube techniques happened in the late 1970’s. Although many have applauded this new type of technology, there is an ethical issue on whether or not embryos should be created in test-tube knowing that fact that many are not implanted and have human development. “Octo-Mom” is a classic case that may have changed many people’s perception when it comes to in-vitro fertilization. Many felt that it was ethically wrong for her doctor to conduct that type of procedure to a woman who will not have the ability to provide adequate care for the well-being of her children who may have health issues.

Only twenty years ago, embryo freezing (cryopreservation) was considered a technique that raised “disturbing,” “extremely difficult,” “incredibly complex,” and even “nightmarish” ethical issues. Currently, however, at least 41 of the 169 infertility clinics in the United States have begun to implement in vitro fertilization protocols (IVF) (Freemann et al., 1986). The number of frozen embryos in this country nearly tripled, from 289 to 824, between 1985 and 1986 (Van Steirteghem and Van Den Abbel, 1988). An estimated ten infants in the U.S. and sixty in the world were born as of 1988 after having been frozen as embryos. The government and professional advisory groups have endorsed embryo

However this paper is designed to focus on other morally problematic aspects of fetal research. The first is that fetal research as it is now carried out today in the United States violates the human dignity of the unborn through violating agreed upon principles governing organ donations generally. Secondly the legal and moral restrictions imposed on fetal research not only have failed to secure ethical research but the nature of the research itself gives an incentive to morally problematic behavior.

Over the course of the semester the topic I felt that I analyzed and reflected upon most was sex selection. Sex selection is a topic that I knew very little about at the beginning of this semester, but I have come to learn a lot about and appreciate over these past few weeks. Sex selection refers to numerous methods that allow one to select the desired sex of their embryo. Technologies that include ultrasounds or prenatal testing followed by selective abortion, preimplantation genetic selection (PGS) for sex, as well as numerous sperm-sorting methods, are readily available for families that yearn for a particular sex of their unborn child. I have considered both sides of the argument against and in favor of sex selection, but my view is sincerely against sex selection.

In vitro fertilisation (IVF) marks a great step forward in medical technology, and Australia is a leader in the field. IVF is now a popular procedure for couples who are infertile or are having trouble conceiving. However, it raises ethical, moral and legal issues including the rights of an individual, property rights, the definition of human life, scientific experimentation versus a potential human life, religion, costs, and community, medical and taxpayer’s rights.

The first step towards embryonic stem cell research is obtaining the embryos. Currently, most embryos used in stem cell research are spare embryos from In Vitro Fertilization (IVF) treatment (de Wert & Mummery, 2003). This is because using the embryos for research is a better option than discarding them as medical waste. Besides donating or destroying the embryos, couples can also opt to let other couples adopt the embryos or continue to store them, which can get expensive (Fischbach & Fischbach, 2004). Along with treating infertility, the embryos are used for researching potential therapies. While donating embryos to research avoids the wasting of embryos, there are concerns about the quality of spare embryos. Embryos with the highest chance of resulting in a pregnancy will be chosen for the IVF treatment, potentially leaving less durable embryos as spares (de Wert & Mummery, 2003). This leads to researchers preferring to generate new embryos and embryonic cell lines for their own studies. While using spare embryos to further our knowledge in health and science is approved of, knowingly creating an embryo with the intention of destroying it, even for research, is

For the past decade, fetal tissue research has raised worldwide ethical, legal, and social controversy. The primary moral question raised by this practice is whether it is justifiable to “disaggregate living human embryos in order to derive pluripotent cells for purposes of basic research that may someday yield regenerative therapy”(Snead 41). The moral questioning does not arise from what benefits the tissues could possess, but rather how the tissues are acquired because the primary source is from electively aborted fetuses. Neither abortion nor fetal tissue research are illegal according to the Uniform Anatomical Gift Act, which allows for the use of dead fetus bodies for research, therapeutic purposes, or transplantation. Many people in

New technological advances and scientific methods continue to change the course of nature. One of the current controversial advances in science and technology is the use of genetically modified embryos in which the study exceeds stem cell research. Scientists have begun planning for research involving human embryos in the genetic modification field. Many technological developments are responsible for improving our living standards and even saving lives, but often such accomplishments have troubling cultural and moral ramifications (Reagan, 2015). We are already beyond the days in which virtually the only procreative option was for a man and a woman to conceive the old-fashioned way (Reagan, 2015). Genetic modification of human embryos can be perceived as a positive evolution in the medical process yet it is surrounded by controversy due to ethical processes. Because this form of genetic modification could affect later born children and their offspring, the protection of human subjects should be a priority in decisions about whether to proceed with such research (Dresser, 2004). The term Human Genetic Engineering was originally made public in 1970. During this time there were several methods biologists began to devise in order to better identify or isolate clone genes for manipulation in several species or mutating them in humans.

The principles of ethics can assist in finding a middle ground on reproductive technologies by forcing the healthcare provider to consider first the patient and their well-being above all else, yet keeping in consideration the benefits and morality of the care they are giving. More often than not, there are more than two sides to every argument, especially when it comes to the latest reproductive technologies. “To obtain justifiable resolutions of these

This post was very intriguing and informative about the views you have on this topic. I do believe that people desire without fully understanding what desire is or how they came to that conclusion. People do learn how to comprehend everything, from the moment we were born, the new world and people become the basis of our learning and comprehension. The child looks around and learn all about the surrounding, then soaking it in like a sponge, just to understand the world we live in today. The need to protect is something that people feel throughout their lives, especially their families. Maslow had a great idea about the limits of humans, but only on some physical needs, such as reproduction and the need to stay busy. Reproduction is a need that

Reproductive technology has come a long way in the last twenty years and continues to make expansive advances. The question "where do babies come from" is becoming harder and harder to answer. The response used to sound something like "when a man and a woman love each other very much…" now with in vitro fertilization, fertility drugs, and sperm/egg donors as well as future advances the answer will take on a new twist "…they go to see a doctor and look through a catalog to pick what kind of baby they want."

With new technologies available everyday, it seems almost as if we can customize our children. Reproduction is no longer an outcome of random and inherited genes, but now it’s a process of creating the child that we want to have. Fertility clinics are in debate as to whether or not it is ethical to be able to determine the sex of our children. Some view this as a valid option, while others see it as another step down the road to designer babies. But how far is too far? That is a question that we can only answer for ourselves. While this article remains unbiased, we are able to form our own opinion after seeing the pros and cons of both sides.

IVF raises many of these difficult moral issues. If the above conceptions about the nature of ethics were correct, however, discussion of these issues would either be futile (because morality is a matter of personal choice or opinion) or superfluous (because morality is what a divine or secular authority says it is) (Walters 23). In this paper, I want to suggest that it is not only possible, but also necessary to inquire into the ethics of such practices as IVF because the fact that we can do something does not mean that we ought to do it.

Procreation is a beautiful miracle that God has blessed humans to perform. God granted us this blessing so we can reproduce our offspring and start families. However, not everyone has been blessed to be able to procreate an offspring and this can carry a heavy burden on almost anyone who is less fortunate. For these less fortunate people who are unable to procreate an offspring, there are other ways to overcome this devastating scenario. In our present day, there are numerous outlets and technologies people can take that can help assist them in creating an offspring. Whether it is intra-uterine insemination, which is conducted by sperm or egg donation, by in vitro fertilization or surrogate motherhood arrangements, there are different technologies in our present day people can choose when it comes to creating an offspring. What are these technologies and how do they work? Ethically, are these outlets and technologies the right thing to do? Should we interfere with a natural process like procreation? These are some questions that need to be addressed and dissected when it comes to the ethical issues of assistance with procreation.